CHAPTER XXII.

Christmas Day was sunny and beautiful. The bending sky was as deeply

blue as that which hung over Bethlehem eighteen hundred years

before; God's coloring had not faded. Happy children prattled as

joyously as did the little Jew boys who clustered curiously about

the manger to gaze upon the holy babe, the sleeping Jesus. Human

nature had not altered one whit beneath the iron wheel of Time. Is

there a man so sunk in infamy or steeped in misanthropy that he has

not, at some period of his life, exclaimed, in view of earth's

fadeless beauty:

"'This world is very lovely. O my God!

I thank Thee that I live.'"

Alas for the besotted soul who cannot bend the knee of humble

adoration before nature's altar, where sacrifices are offered to the

Jehovah, pavilioned in invisibility. There is an ardent love of

nature as far removed from gross materialism or subtle pantheism on

the one hand as from stupid inappreciation on the other. There is

such a thing as looking "through nature up to nature's God,"

notwithstanding the frightened denials of those who, shocked at the

growing materialism of the age, would fain persuade this generation

to walk blindfold through the superb temple a loving God has placed

us in. While every sane and earnest mind must turn, disgusted and

humiliated, from the senseless rant which resolves all divinity into

materialistic elements, it may safely be proclaimed that genuine

aesthetics is a mighty channel through which the love and adoration

of Almighty God enters the human soul. It were an insult to the

Creator to reject the influence which even the physical world exerts

on contemplative natures. From bald, hoary mountains, and somber,

solemn forests; from thundering waves and wayside violets; from

gorgeous sunset clouds, from quiet stars and whispering winds, come

unmistakable voices, hymning of the Eternal God--the God of Moses,

of Isaac, and of Jacob. Extremes meet in every age, and in every

department. Because one false philosophy would deify the universe,

startled opponents tell us to close our ears to these musical

utterances and shut our eyes to glorious nature, God's handiwork.

Oh! why has humanity so fierce a hatred of medium paths?

Ragged boys and barefooted girls tripped gayly along the streets,

merry and uncomplaining; and, surrounded by velvet, silver, and

marble, by every superfluity of luxury, Cornelia Graham, with a

bitter heart and hopeless soul, shivered in her easy-chair before a

glowing fire. The Christmas sunlight crept in through the heavy

crimson curtains and made gorgeous fret-work on the walls, but its

cheering radiance mocked the sickly pallor of the invalid, and, as

Beulah retreated to the window and peeped into the street, she felt

an intense longing to get out under the blue sky once more. Mr. and

Mrs. Graham and Antoinette sat round the hearth, discussing the

tableaux for the evening, while, with her cheek upon her hand,

Cornelia listlessly fingered a diamond necklace which her father had

just given her. The blazing jewels slipped through her pale fingers

all unnoticed, and she looked up abstractedly when Mr. Graham

touched her, and repeated his question for the third time.

"My child, won't you come down to the sitting room?"

"No, sir; I am better here."

"But you will be so lonely."

"Not with Beulah."

"But, of course, Miss Benton will desire to see the tableaux. You

would not keep her from them?" remonstrated her father.

"Thank you, Mr. Graham, I prefer remaining with Cornelia," answered

Beulah, who had no wish to mingle in the crowd which, she understood

from the conversation, would assemble that evening in the parlors.

The trio round the hearth looked at each other, and evidently

thought she manifested very heathenish taste. Cornelia smiled, and

leaned back with an expression of pleasure which very rarely lighted

her face.

"You are shockingly selfish and exacting," said Antoinette, curling

her long ringlets over her pretty fingers and looking very

bewitching. Her cousin eyed her in silence, and not particularly

relishing her daughter's keen look Mrs. Graham rose, kissed her

forehead, and said gently:

"My love, the Vincents, and Thorntons. and Hendersons all sent to

inquire after you this morning. Netta and I must go down now and

prepare for our tableaux. I leave you in good hands. Miss Benton is

considered an admirable nurse, I believe."

"Mother, where is Eugene?"

"I really do not know. Do you, Mr. Graham?"

"He has gone to the hotel to see some of his old Heidelberg

friends," answered Netta, examining Beulah's plain merino dress very

minutely as she spoke.

"When he comes home be good enough to tell him that I wish to see

him."

"Very well, my dear." Mrs. Graham left the room, followed by her

husband and niece.

For some time Cornelia sat just as they left her; the diamond

necklace slipped down and lay a glittering heap on the carpet, and

the delicate waxen hands drooped listlessly over the arms of the

chair. Her profile was toward Beulah, who stood looking at the

regular, beautiful features, and wondering how (with so many

elements of happiness in her home) she could seem so discontented.

She was thinking, too, that there was a certain amount of truth in

that persecuted and ignored dictum, "A man only sees that which he

brings with him the power of seeing," when Cornelia raised herself,

and, turning her head to look for her companion, said slowly:

"Where are you? Do you believe in the Emersonian 'law of

compensation,' rigid and inevitable as fate? I say, Beulah, do you

believe it?"

"Yes; I believe it."

"Hand me the volume there on the table. His exposition of 'the

absolute balance of Give and Take, the doctrine that everything has

its price,' is the grandest triumph of his genius. For an hour this

sentence has been ringing in my ears: 'In the nature of the soul is

the compensation for the inequalities of condition.' We are samples

of the truth of this. Ah, Beulah, I have paid a heavy, heavy price!

You are destitute of one, it is true, but exempt from the other.

Yet, mark you, this law of 'compensation' pertains solely to earth

and its denizens; the very existence and operation of the law

precludes the necessity, and I may say the possibility, of that

future state, designed, as theologians argue, for rewards and

punishments." She watched her visitor very closely.

"Of course it nullifies the belief in future adjustments, for he

says emphatically, 'Justice is not postponed. A perfect equity

adjusts its balance in all parts of life.' 'What will you have? Pay

for it, and take it. Nothing venture, nothing have.' There is no

obscurity whatever in that remarkable essay on compensation." Beulah

took up one of the volumes, and turned the pages carelessly.

"But all this would shock a Christian."

"And deservedly; for Emerson's works, collectively and individually,

are aimed at the doctrines of Christianity. There is a grim,

terrible fatalism scowling on his pages which might well frighten

the reader who clasped the Bible to his heart."

"Yet you accept his 'compensation.' Are you prepared to receive his

deistic system?" Cornelia leaned forward and spoke eagerly. Beulah

smiled.

"Why strive to cloak the truth? I should not term his fragmentary

system 'deistic.' He knows not yet what he believes. There are

singular antagonisms existing among even his pet theories."

"I have not found any," replied Cornelia, with a gesture of

impatience.

"Then you have not studied his works as closely as I have done. In

one place he tells you he feels 'the eternity of man, the identity

of his thought,' that Plato's truth and Pindar's fire belong as much

to him as to the ancient Greeks, and on the opposite page, if I

remember aright, he says, 'Rare extravagant spirits come by us at

intervals, who disclose to us new facts in nature. I see that men of

God have, from time to time, walked among men, and made their

commission felt in the heart and soul of the commonest hearer.

Hence, evidently the tripod, the priest, the priestess, inspired by

the divine afflatus.' Thus at one moment he finds no 'antiquity in

the worships of Moses, of Zoroaster, of Menu, or Socrates; they are

as much his as theirs,' and at another clearly asserts that spirits

do come into the world to discover to us new truths. At some points

we are told that the cycles of time reproduce all things; at others,

this theory is denied. Again, in 'Self-Reliance,' he says,' Trust

thyself; insist on yourself; obey thy heart, and thou shalt

reproduce the foreworld again.' All this was very comforting to me,

Cornelia; self-reliance was the great secret of success and

happiness; but I chanced to read the 'Over-soul' soon after, and lo!

these words: 'I am constrained every moment to acknowledge a higher

origin for events than the will I call mine.' This was directly

antagonistic to the entire spirit of 'self-reliance'; but I read on,

and soon found the last sentence utterly nullified by one which

declared positively 'that the Highest dwells with man; the sources

of nature are in his own mind.' Sometimes we are informed that our

souls are self-existing and all-powerful; an incarnation of the

divine and universal, and, before we fairly digest this tremendous

statement, he coolly asserts that there is, above all, an 'over-

soul,' whose inevitable decrees upset our plans, and 'overpower

private will.' Cognizant of these palpable contradictions, Emerson

boldly avows and defends them, by declaring that 'A foolish

consistency is the hobgoblin of little minds. With consistency a

great soul has simply nothing to do. Speak what you think now in

hard words; and to-morrow speak what to-morrow thinks in hard words

again, though it contradict everything you said to-day. Why should

you keep your head over your shoulder? Why drag about this corpse of

your memory, lest you contradict somewhat you have stated in this or

that public place? Suppose you should contradict yourself?' His

writings are, to me, like heaps of broken glass, beautiful in the

individual crystal, sparkling and often dazzling, but gather them up

and try to fit them into a whole, and the jagged edges refuse to

unite. Certainly, Cornelia, you are not an Emersonian." Her deep,

quiet eyes looked full into those of the invalid.

"Yes, I am. I believe in that fatalism which he shrouds under the

gauze of an 'Over-soul,'" replied Cornelia impressively.

"Then you are a fair sample of the fallacy of his system, if the

disjointed bits of logic deserve the name."

"How so?"

"He continually exhorts to a happy, contented, and uncomplaining

frame of mind; tells you sternly that 'Discontent is the want of

self-reliance; it is infirmity of will.'"

"You are disposed to be severe," muttered Cornelia, with an angry

flash.

"What? because I expect his professed disciple to obey his

injunctions?"

"Do you, then, conform so irreproachably to your own creed? Pray,

what is it?"

"I have no creed. I am honestly and anxiously hunting one. For a

long time I thought that I had found a sound one in Emerson. But a

careful study of his writings taught me that of all Pyrrhonists he

is the prince. Can a creedless soul aid me in my search? Verily, no.

He exclaims, 'To fill the hour--that is happiness; to fill the hour,

and leave no crevice for repentance or an approval. We live amid

surfaces, and the true art of life is to skate well on them.' Now

this sort of oyster existence does not suit me, Cornelia Graham, nor

will it suit you."

"You do him injustice. He has a creed (true, it is pantheistic),

which he steadfastly adheres to under all circumstances."

"Oh, has he! indeed? Then he flatly contradicts you when he says,

'But lest I should mislead any, when I have my own head, and obey my

whims, let me remind the reader that I am only an experimenter. Do

not set the least value on what I do, or the least discredit on what

I do not, as if I pretended to settle anything as true or false. I

unsettle all things. No facts are to me sacred; none are profane. I

simply experiment, an endless seeker, with no past at my back.' To

my fancy that savors strongly of nihilism, as regards creeds."

"There is no such passage in Emerson!" cried Cornelia, stamping one

foot, unconsciously, on her blazing necklace.

"Yes, the passage is, word for word, as I quoted it, and you will

find it in 'Circles.'"

"I have read 'Circles' several times, and do not remember it. At all

events, it does not sound like Emerson."

"For that matter, his own individual circle of ideas is so much like

St. Augustine's Circle, of which the center is everywhere and the

circumference nowhere,' that I am not prepared to say what may or

may not be found within it. You will ultimately think with me that,

though an earnest and profound thinker, your master is no Memnon,

waking only before the sunlight of truth. His utterances are dim and

contradictory."

She replaced the book on the table, and, taking up a small basket,

resumed her sewing.

"But, Beulah, did you not accept his 'Law of Compensation'?"

"I believe its operations are correct as regards mere social

position--wealth, penury, even the endowments of genius. But further

than this I do not accept it. I want to believe that my soul is

immortal. Emerson's 'Duration of the Attributes of the Soul' does

not satisfy me. I desire something more than an immutability, or

continued existence hereafter, in the form of an abstract idea of

truth, justice, love, or humility."

Cornelia looked at her steadily, and, after a pause, said with

indescribable bitterness and despair:

"If our past and present shadows the future, I hope that my last

sleep may be unbroken and eternal."

Beulah raised her head and glanced searchingly at her companion;

then silently went on with her work.

"I understand your honest face. You think I have no cause to talk

so. You see me surrounded by wealth,--petted, indulged in every

whim,--and you fancy that I am a very enviable woman; but--"

"There you entirely mistake me," interrupted Beulah, with a cold

smile.

"You think that I ought to be very happy and contented, and useful

in the sphere in which I move; and regard me, I know, as a weak

hypochondriac. Beulah, physicians told me, long ago, that I lived

upon the very brink of the grave; that I might die at any moment,

without warning. My grandmother and one of my uncles died suddenly

with this disease of the heart, and the shadow of death seems

continually around me; it will not be dispelled--it haunts me

forever. 'Boast not thyself of to-morrow,' said the preacher; but I

cannot even boast of to-day, or this hour. The world knows nothing

of this; it has been carefully concealed by my parents; but I know

it! and, Beulah, I feel as did that miserable, doomed prisoner of

Poe's 'Pit and Pendulum,' who saw the pendulum, slowly but surely,

sweeping down upon him. My life has been a great unfulfilled

promise. With what are generally considered elements of happiness in

my home, I have always been solitary and unsatisfied. Conscious of

my feeble tenure on life, I early set out to anchor myself in a calm

faith which would secure me a happy lot in eternity. My nature was

strongly religious, and I longed to find hope and consolation in

some of our churches. My parents always had a pew in the fashionable

church in this city. You need not smile--I speak advisedly when I

say 'fashionable' church; for, assuredly, fashion has crept into

religion also, nowadays. From my childhood I was regularly dressed

and taken to church; but I soon began to question the sincerity of

the pastor and the consistency of the members. Sunday after Sunday I

saw them in their pews, and week after week listened to their

gossiping, slanderous chit-chat. Prominent members busied themselves

about charitable associations, and headed subscription lists, and

all the while set examples of frivolity, heartlessness, and what is

softly termed 'fashionable excesses,' which shocked my ideas of

Christian propriety and disgusted me with the mockery their lives

presented. I watched the minister in his social relations, and,

instead of reverencing him as a meek and holy man of God, I could

not forbear looking with utter contempt upon his pompous, self-

sufficient demeanor toward the mass of his flock; while to the most

opulent and influential members he bowed down, with a servile,

fawning sycophancy absolutely disgusting. I attended various

churches, listening to sermons, and watching the conduct of the

prominent professing Christians of each. Many gave most liberally to

so-called religious causes and institutions, and made amends by

heavily draining the purses of widows and orphans. Some affected an

ascetical simplicity of dress, and yet hugged their purses where

their Bibles should have been. It was all Mammon worship; some

grossly palpable, some adroitly cloaked under solemn faces and

severe observance of the outward ceremonials. The clergy, as a

class, I found strangely unlike what I had expected. Instead of

earnest zeal for the promotion of Christianity, I saw that the

majority were bent only on the aggrandizement of their particular

denomination. Verily, I thought in my heart, 'Is all this bickering

the result of their religion? How these churches do hate each

other!' According to each, salvation could only be found in their

special tenets--within the pale of their peculiar organization; and

yet, all professed to draw their doctrines from the same book; and,

Beulah, the end of my search was that I scorned all creeds and

churches, and began to find a faith outside of a revelation which

gave rise to so much narrow-minded bigotry--so much pharisaism and

delusion. Those who call themselves ministers of the Christian

religion should look well to their commissions, and beware how they

go out into the world, unless the seal of Jesus be indeed upon their

brows. They offer themselves as the Pharos of the people, but ah!

they sometimes wreck immortal souls by their unpardonable

inconsistencies. For the last two years I have been groping my way

after some system upon which I could rest the little time I have to

live. Oh, I am heartsick and despairing!"

"What? already! Take courage, Cornelia; there is truth somewhere,"

answered Beulah, with kindling eyes.

"Where, where? Ah! that echo mocks you, turn which way you will. I

sit like Raphael-Aben-Ezra--at the 'Bottom of the Abyss,' but,

unlike him, I am no Democritus to jest over my position. I am too

miserable to laugh, and my grim Emersonian fatalism gives me

precious little comfort, though it is about the only thing that I do

firmly believe in."

She stooped to pick up her necklace, shook it in the glow of the

fire until a shower of rainbow hues flashed out, and, holding it up,

asked contemptuously:

"What do you suppose this piece of extravagance cost?"

"I have no idea."

"Why, fifteen hundred dollars--that is all! Oh, what is the blaze of

diamonds to a soul like mine, shrouded in despairing darkness, and

hovering upon the very confines of eternity, if there be any!" She

threw the costly gift on the table and wearily closed her eyes.

"You have become discouraged too soon, Cornelia. Your very anxiety

to discover truth evinces its existence, for Nature always supplies

the wants she creates!"

"You will tell me that this truth is to be found down in the depths

of my own soul; for, no more than logic, has it ever been discovered

'parceled and labeled.' But how do I know that all truth is not

merely subjective? Ages ago, skepticism intrenched itself in an

impregnable fortress: 'There is no criterion of truth.' How do I

know that my 'true,' 'good,' and 'beautiful' are absolutely so? My

reason is no infallible plummet to sound the sea of phenomena and

touch noumena. I tell you, Beulah, it is all--"

A hasty rap at the door cut short this discussion, and, as Eugene

entered, the cloud on Cornelia's brow instantly lifted. His gay

Christmas greeting and sunny, handsome face diverted her mind, and,

as her hand rested on his arm, her countenance evinced a degree of

intense love such as Beulah had supposed her incapable of feeling.

"It is very selfish, sister mine, to keep Beulah so constantly

beside you, when we all want to see something of her."

"Was I ever anything else but selfish?"

"But I thought you prided yourself on requiring no society?"

"So I do, as regards society in general; but Beulah is an

exception."

"You intend to come down to-night, do you not?"

"Not if I can avoid it. Eugene, take Beulah into the parlor, and ask

Antoinette to sing. Afterward make Beulah sing, also, and be sure to

leave all the doors open, so that I can hear. Mind, you must not

detain her long."

Beulah would have demurred, but at this moment she saw Dr.

Hartwell's buggy approaching the house. Her heart seemed to spring

to her lips, and, feeling that after their last unsatisfactory

interview she was in no mood to meet him, she quickly descended the

steps, so blinded by haste that she failed to perceive the hand

Eugene extended to assist her. The door-bell uttered a sharp peal as

they reached the hall, and she had just time to escape into the

parlor when the doctor was ushered in.

"What is the matter?" asked Eugene, observing the nervous flutter of

her lips.

"Ask Miss Dupres to sing, will you?"

He looked at her curiously an instant, then turned away and

persuaded the little beauty to sing.

She took her seat, and ran her jeweled fingers over the pearl keys

with an air which very clearly denoted her opinion, of her musical

proficiency.

"Well, sir, what will you have?"

"That favorite morceau from 'Linda.'"

"You have never heard it, I suppose," said she, glancing over her

shoulder at the young teacher.

"Yes; I have heard it," answered Beulah, who could with difficulty

repress a smile.

Antoinette half shrugged her shoulders, as if she thought the

statement questionable, and began the song. Beulah listened

attentively; she was conscious of feeling more than ordinary

interest in this performance, and almost held her breath as the

clear, silvery voice caroled through the most intricate passages.

Antoinette had been thoroughly trained, and certainly her voice was

remarkably sweet and flexible; but as she concluded the piece and

fixed her eyes complacently on Beulah, the latter lifted her head in

proud consciousness of superiority.

"Sing me something else," said she.

Antoinette bit her lips, and answered ungraciously:

"No; I shall have to sing to-night, and can't wear myself out."

"Now, Beulah, I shall hear you. I have sought an opportunity ever

since I returned." Eugene spoke rather carelessly.

"Do you really wish to hear me, Eugene?"

"Of course I do," said he, with some surprise.

"And so do I," added Mrs. Graham, leaning against the piano, and

exchanging glances with Antoinette.

Beulah looked up, and asked quietly:

"Eugene, shall I sing you a ballad? One of those simple old tunes we

used to love so well in days gone by."

"No, no. Something operatic!" cried Antoinette, without giving him

an opportunity to reply.

"Well, then, Miss Dupres; select something."

"Can't you favor us with 'Casta-Diva'?" returned the beauty,--with

something very like a sneer.

Beulah's eyes gave a momentary flash; but by a powerful effort she

curbed her anger and commenced the song.

It was amusing to mark the expression of utter astonishment which

gradually overspread Antoinette's face, as the magnificent voice of

her despised rival swelled in waves of entrancing melody through the

lofty rooms. Eugene looked quite as much amazed. Beulah felt her

triumph, and heartily enjoyed it. There was a sparkle in her eye and

a proud smile on her lip, which she did not attempt to conceal. As

she rose from the piano, Eugene caught her hand, and said eagerly:

"I never dreamed of your possessing such a voice. It is superb--

perfectly magnificent! Why did not you tell me of it before?"

"You heard it long ago, in the olden time," said she, withdrawing

her hand and looking steadily at him.

"Ah, but it has improved incredibly. You were all untutored then."

"It is the culture, then, not the voice itself? Eh, Eugene?"

"It is both. Who taught you?"

"I had several teachers, but owe what excellence I may possess to my

guardian. He aided me more than all the instruction books that ever

were compiled."

"You must come and practice with the musical people who meet here

very frequently," said Mrs. Graham.

"Thank you, madam; I have other engagements which will prevent my

doing so."

"Nonsense, Beulah; we have claims on you. I certainly have,"

answered Eugene.

"Have you? I was not aware of the fact."

There was a patronizing manner in all this which she felt no

disposition to submit to.

"Most assuredly I have, Beulah; and mean to maintain them."

She perfectly understand the haughty expression of his countenance,

and, moving toward the door, replied coldly:

"Another time, Eugene, we will discuss them."

"Where are you going?" inquired Mrs. Graham rather stiffly.

"To Cornelia. The doctor came down a few minutes since."

She did not pause to hear what followed, but ran up the steps,

longing to get out of a house where she plainly perceived her

presence was by no means desired. Cornelia sat with her head drooped

on her thin hand, and, without looking up, said, more gently than

was her custom:

"Why did you hurry back so soon?"

"Because the parlor was not particularly attractive."

There came the first good-humored laugh which Beulah had ever heard

from Cornelia's lips, as the latter replied:

"What friends you and old growling Diogenes would have been! Pray,

how did my cousin receive your performance!"

"Very much as if she wished me amid the ruins of Persepolis, where I

certainly shall be before I inflict anything more upon her.

Cornelia, do not ask or expect me to come here again, for I will

not; of course, it is quite as palpable to you as to me that I am no

favorite with your parents, and something still less with your

cousin. Consequently, you need not expect to see me here again."

"Do not say so, Beulah; you must, you shall come, and I will see

that no one dares interfere with my wishes. As for Antoinette, she

is simply a vain idiot; you might just as well be told the truth,

for doubtless you will see it for yourself. She is my mother's

niece, an only child, and possessed of considerable wealth. I

suppose it is rather natural that my parents should fondle the idea

of her being Eugene's wife. They do not see how utterly unsuited

they are. Eugene will, of course, inherit the fortune which I once

imagined I should have the pleasure of squandering. My father and

mother dread lest Eugene should return to his 'boyish fancy' (as you

are pleased to term it), and look on you with jealous eyes. Oh,

Mammon is the God of this generation. But, Beulah, you must not

allow all this miserable maneuvering to keep you from me. If you do,

I will very soon succeed in making this home of mine very unpleasant

for Antoinette Dupres. When I am dead she can wheedle my family as

successfully as they choose to permit; but while I do live she shall

forbear. Poor, contemptible human nature! Verily, I rejoice

sometimes when I remember that I shall not be burdened with any of

it long." An angry spot burned on each pallid cheek, and the

beautiful mouth curled scornfully.

"Do not excite yourself so unnecessarily, Cornelia. What you may or

may not think of your relatives is no concern of mine. You have a

carriage always at your command, and when you desire to see a real

friend, you can visit me. Let this suffice for this subject. Suppose

we have a game of chess or backgammon? What do you say?"

She wheeled a light table toward the hearth; but the invalid

motioned it away, and answered moodily:

"I am in no humor for games. Sit down and tell me about your leaving

Dr. Hartwell's protection."

"I have nothing to tell."

"He is a singular being?"

Receiving no answer, she added impatiently:

"Don't you think so?"

"I do, in the sense of great superiority."

"The world is not so flattering in its estimate."

"No; for slander loves a lofty mark."

"Beulah Benton, do you mean that for me?"

"Not unless you feel that it applies to you particularly."

"If he is so faultless and unequaled, pray, why did not you remain

in his house?"

"I am not in the habit of accounting to anyone for my motives or my

actions." She lifted her slender form haughtily.

"In which case the public has a habit of supplying both."

"Then accept its fabrications."

"You need not be so fierce. I like Dr. Hartwell quite as well as you

do, I dare say; but probably I know more of his history."

"It is all immaterial to me. Drop the subject, if you please, and

let me read to you. I believe I came here for quiet companionship,

not recrimination and cross-questioning."

"Beulah, the world says you are to marry your guardian. I do not ask

from impertinent curiosity, but sincere friendship--is it true?"

"About as true as your notion of my marriage with Eugene. No;

scarcely so plausible."

"Our families were connected, you know."

"No; I neither know, nor wish to know. He never alluded to his wife,

or his history, and I have just now no desire to hear anything about

the matter. He is the best friend I ever had; I want to honor and

reverence him always; and, of course, the world's version of his

domestic affairs does him injustice. So be good enough to say no

more about him."

"Very well. On hearing your voice from the parlor he left a small

parcel, which he requested me to give you. He laid it on the table,

I believe; yes, there it is. Now read 'Egmont' to me, if you

please."

Cornelia crossed the room, threw herself on a couch, and settled her

pillow comfortably. Beulah took the parcel, which was carefully

sealed, and wondered what it contained. It was heavy and felt hard.

They had parted in anger; what could it possibly be? Cornelia's

black eyes were on her countenance. She put the package in her

pocket, seated herself by the couch, and commenced "Egmont." It was

with a feeling of indescribable relief that the orphan awoke, at

dawn the following morning, and dressed by the gray twilight. She

had fallen asleep the night before amid the hum of voices, of

laughter, and of dancing feet. Sounds of gayety, from the merry

party below, had found their way to the chamber of the heiress, and

when Beulah left her at midnight she was still wakeful and restless.

The young teacher could not wait for the late breakfast of the

luxurious Grahams, and, just as the first level ray of sunshine

flashed up from the east, she tied on her bonnet and noiselessly

entered Cornelia's room. The heavy curtains kept it close and dark,

and on the hearth a taper burned with pale, sickly light. Cornelia

slept soundly; but her breathing was heavy and irregular, and the

face wore a scowl, as if some severe pain had distorted it. The

ivory-like arms were thrown up over the head, and large drops

glistened on the wan brow. Beulah stood beside the bed a few

minutes; the apartment was furnished with almost Oriental splendor;

but how all this satin, and rosewood, and silver, and marble mocked

the restless, suffering sleeper! Beulah felt tears of compassion

weighing down her lashes, as she watched the haggard countenance of

this petted child of fortune; but, unwilling to rouse her, she

silently stole down the steps. The hall was dark; the smell of gas

almost stifling. Of course, the servants followed the example of

their owners, and, as no one appeared, she unlocked the street door,

and walked homeward with a sensation of pleasurable relief which

impressed itself very legibly on her face. The sky was cloudless;

the early risen run looked over the earth in dazzling radiance; and

the cold, pure, wintry air made the blood tingle in Beulah's veins.

A great, unspeakable joy filled her soul; the uplifted eyes beamed

with gladness; her brave, hopeful spirit looked into the future with

unquestioning trust; and, as the image of her unhappy friend flitted

across her mind, she exclaimed:

"This world is lull of beauty, like other worlds above, And if we

did our duty, it might be full of loe."

She ran up to her room, threw open the blinds, looped back the

curtains, and drew that mysterious package from her pocket. She was

very curious to see the contents, and broke the seal with trembling

fingers. The outer wrappings fell off, and disclosed an oblong,

papier-mache case. It opened with a spring, and revealed to her a

beautiful watch and chain, bearing her name in delicate tracery. A

folded slip of paper lay on the crimson velvet lining of the box,

and, recognizing the characters, she hastily read this brief

sentence:

"Wear it constantly, Beulah, to remind you that, in adversity, you

still have

"A GUARDIAN."

Tears gushed unrestrained, as she looked at the beautiful gift. Not

for an instant did she dream, of accepting it, and she shrank

shudderingly from widening the breach which already existed by a

refusal. Locking up the slip of paper in her workbox, she returned

the watch to its case and carefully retied the parcel. Long before

she had wrapped the purse in paper and prevailed on Clara to give it

to the doctor. He had received it without comment; but she could not

return the watch in the same way, for Clara was now able to attend

regularly to her school duties, and it was very uncertain when she

would see him. Yet she felt comforted, for this gift assured her

that, however coldly he chose to treat her when they met, he had not

thrown her off entirely. With all her independence, she could not

bear the thought of his utter alienation; and the consciousness of

his remaining interest thrilled her heart with gladness.

Beulah · 第 22 / 41 章