PAPERS OF PERJURY.

(Vol. ii., pp. 182. 316.)

Your correspondent S. R. will find that in Ireland, as well as in

England, the custom prevailed, during the reign of Elizabeth, of

inflicting a punishment for various crimes, by the public exposure of

the delinquents with papers about their heads. The following "sentence"

for adultery, which has been transcribed from the _Book of the

Commissioners of Ecclesiastical Causes_ (deposited amongst the records

of the Court of Exchequer in Ireland, 1570-1574, p. 22.), goes so fully

into detail, that it may supply to S. R. the graphic account which he

requires:--

"First, that he (Henry Hunchcliffe) shall not come into, nor kepe,

nor use the company of Constance Kyng hereafter, and shalbe bounde

to the same effecte in a bond of recognizance of a 100_l._,

otherwise to be committed to prison; there to be kept in such sort

that neyther he to hir, nor she to him, shall have access in

anywise. Secondlie, that upon Saterdaie next enseweing at ix of

the clocke in the mornyng, he, the said Eyland, _alias_

Hunchcliffe, shall come unto the crosse in the highe strete of

Dublin, having on a white shete from his sholders downe to the

ground, rounde aboute him, and a paper about his head whereupon

shalbe written _for adultery leavyng his wife in England alyve and

marryeng w'th an other here_, and a white wande in his hand, and

then and there goe up unto the highest staire of the crosse, and

there sitte duryng all the time of the markette untill yt be

ended; and furder decreed that Constance Kyng shall not hereafter

in anywise resort or have accesse unto him, or kepe him company,

and to performe the same they toke hir othe w'ch she gave upon the

holie evangelists; and furder, after y't Hunchcliffe hath done his

penance as above they decreed he shold goe to prison againe, there

to remayne and abide untill y't shall please the commissioners to

take furder order in this cause."

The book contains other entries of a similar kind.

Notes and Queries, Vol. V, Number 119, February 7, 1852 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 75 / 153 题