3. In each department of the kingdom two respectable men,
selected by the Faculty at Salerno, shall be assigned the duty
of furnishing sworn statements to the effect that all the
electuaries, syrups, and other preparations of drugs kept for
sale in a given apothecary shop, have been made according to the
established prescriptions and are offered for sale only in that
state.
4. In the case of those preparations which ordinarily do not
keep for a longer time than one year without spoiling, the price
at which they are to be sold shall be at the rate of 3 Tarreni
(about 30 cents) per ounce; while those which ordinarily remain
unchanged during a longer period, shall be valued at 6 Tarreni
per ounce.
At the time which we are now considering, it was not the custom, owing
largely to the expensiveness of writing paper, to deliver to the
pharmacist a written prescription. Instead, the physician first gave
his instructions in person, and then, after he had seen the mixing and
other steps of the apothecary’s work properly performed, he carried the
preparation to the patient’s house.
Long before the middle of the fifteenth century apothecaries had become
thoroughly well established throughout Central and Western Europe.
Among the statutes of the Medical Faculty of Erfurt, Germany, there has
been found one which dates back to the year 1412 and which says:--
The student of medicine, before he applies for the Bachelor’s
Degree, should spend one month in the spring of the year, in an
apothecary’s establishment, in order that he may familiarize
himself with the proper manner of preparing clysters,
suppositories, pessaries, syrups, electuaries and other things
necessary for a physician to know.
The first work which was really worthy of being termed a treatise on
materia medica was published in 1447. It bore the title, “Compendium
Aromatariorum,” and was written by Saladin of Ascolo, the private
physician of Prince Antonio de Balza Ossino of Tarentum. Berendes says
that it was a work of much practical value.
_The First Indications of the Beginning of Chemistry._--Up to a
comparatively recent date it has been customary to speak of Geber as
the first practical chemist and the first writer among the ancients
who appreciated the important part which chemistry was likely to take
in medicine and philosophy at no distant period of time. But to-day,
as appears from the researches made by M. Berthelot about 1893, we are
compelled to abandon the belief that such a person as Geber existed,
and shall have to adopt the more commonplace view that the science
of chemistry represents a gradual development from the much older
alchemy. We may define the latter branch of knowledge as the science
of transforming copper and brass into gold and silver. During the first
two or three centuries of the Christian era there existed a firm belief
that such a transformation had actually been accomplished, and in
confirmation of the correctness of this statement it may be said that
Zosimos of Panopolis, one of the leading philosophers of Alexandria
during the fourth century of the present era, and a man who was
considered by his contemporaries, as well as by all later alchemists,
to be perhaps the greatest authority in this branch of knowledge,
speaks in unmistakable terms in his cyclopaedic work on alchemy (28
volumes), of a certain tincture which possesses the power of changing
silver into gold, and also of a “divine water” or fluid which is
capable of effecting many different transmutations. There can therefore
be no reasonable doubt that in the earlier centuries of the Middle Ages
the learned men of Alexandria accepted alchemy as a well-established
agency of great power. From the sixth century to the thirteenth this
science was cultivated with great assiduity by the Arabs in the
academies which they established in Cordova and other cities of Spain;
and it was from the latter region that the belief in alchemy spread to
all the countries of Western Europe, gradually gaining strength up to
perhaps the fifteenth century.
It was during the thirteenth century that the so-called “philosophers’
stone” came to be considered the most effective agent in transmuting
the baser metals into silver and gold, and there were not a few who
even believed that this as yet non-existent stone possessed the power
to increase longevity, to confer health, and to give a prosperous
issue to one’s undertakings. It was not the rabble, but the very
best and most highly educated men in the community who, during the
thirteenth century, took the most active interest in alchemy and the
philosophers’ stone. Arnold of Villanova, Raymund Lullus, Roger Bacon,
Albertus Magnus, and, to a lesser degree, the famous theologian Thomas
Aquinas were all believers in the art of the magician. And even more
extraordinary than this is the fact that in Germany men of this stamp
continued for two or three centuries longer to cherish a belief in the
reality of alchemistic processes. Even Martin Luther (1483–1546), the
great reformer, did not hesitate to express his approval of “the black
art,” as is shown by the following quotation from one of his writings:--
The art of alchemy is commendable and belongs in truth to
the philosophy of the ancient wise men, a fact which pleases
me greatly, not merely because of the intrinsic merits and
usefulness of the art in the matter of distillations of
vegetables and oily fluids and sublimation of metals, but also
because it serves as such a noble and beautiful symbol of the
resurrection of the dead at the last day of judgment. (Berendes.)
Another celebrated character who dabbled in the black art was Johannes
Faust, who was born in 1485, obtained his degree of Bachelor of Arts at
the University of Heidelberg, and died in 1540 in Staufen in Breisgau.
Professor Scherer of Berlin says that “he was a great braggart, never
failed to create a sensation wherever he went, and had the conceit and
effrontery to pass himself off as a scientist among the learned men of
his day. He called himself the philosopher of philosophers, a second
Magus. He maintained that he was both a physician and an astrologer,
and claimed that he could restore the dead to life, and could predict
future events from a mere inspection of fire, air and water.”
But although the persistent and wonderfully energetic activities of
the alchemists failed to find the philosophers’ stone, or to transmute
the baser metals into silver and gold, they placed in the hands of man
the key to a knowledge of chemistry, that branch of science which was
destined in later years to play such an important part in pharmacy,
in agriculture and in other industries. Thus we owe to alchemists the
discovery of many processes and the invention of many apparatus which
serve as the groundwork of modern chemistry. Some of the more important
of these are the following: The use of the spirit lamp; the invention
of tubular retorts; the production of potash and soda by burning
the hard deposit which collects in wine casks as well as various
marine plants; the oxidizing of certain metals (iron, lead, copper,
quicksilver and antimony); the making of metallic arsenic, of wine of
antimony, of sulphate of iron, of chloride of silver, of acetic acid
and of many other chemical products; the purification of metals by the
use of lead, etc.
_Supplementary Data Relating to Balneotherapeutics._--I have
referred to this subject on several occasions in the course of the
earlier chapters of this history, but always without entering very much
into details. This policy was adopted, partly because the facts upon
which a satisfactory sketch of the growth of balneotherapeutics might
be based were not very numerous, and partly because of the necessity of
gaining space for more important matters.
The principal facts to which I made reference were: First, that before
the Christian era the employment of baths in a variety of different
ways for therapeutic purposes was universal in the East; and, second,
that in the city of Rome during the centuries immediately following the
birth of Christ, facilities for this kind of treatment were provided
on a most lavish scale--as in the baths of Agrippa (27 A. D.), of
Titus (79 A. D.), of Caracalla (211 A. D.), and of Diocletian (302 A.
D.). I may now add that the warm springs of Aachen (Aix-la-Chapelle),
Baden-Baden and Wiesbaden, in Central Europe, and Bath, in England,
were known to the ancient Romans, and were utilized by them to some
extent for therapeutic purposes; but it was not until a much later
period that they and the less well-known springs of Schwalbach,
Driburg, Warmbrunn, Goeppingen and Gastein began to be actively
frequented for remedial purposes. By the beginning of the sixteenth
century it had become a very popular thing for sufferers from all sorts
of ailments to resort to these and other European springs. The history
of the therapeutic employment of mineral waters belongs, however, to
the period of modern medicine rather than to that which I have been
considering in the present volume.
PART III
MEDICINE DURING THE RENAISSANCE
CHAPTER XXVI
IMPORTANT EVENTS THAT PRECEDED THE RENAISSANCE--EARLY ATTEMPTS
TO DISSECT THE HUMAN BODY
_Important Events Immediately Preceding the Renaissance._--Three
hundred years before the Christian era Erasistratus and Herophilus
made, at Alexandria, Egypt, an attempt to develop a correct knowledge
of anatomy by means of dissections of human corpses, but the political
and religious conditions at that time were not favorable to scientific
work, and therefore the success attained was of a very restricted
character. Then, during the succeeding three or four centuries, this
early movement gradually died out, and no further contributions to
our knowledge of human anatomy were made until toward the end of the
second century of the present era, at which time Claudius Galen, a
man of giant intellect and tireless energy, did his best to supply
the anatomical knowledge so urgently needed. But the deeply rooted
prejudices of that age against dissections of the human body lay like
an insurmountable barrier across his path and forced him to confine his
efforts to the dissection of those animals whose bodily construction
resembled more or less closely that of man. Galen believed that the
anatomy which he thus evolved for the guidance of his professional
brethren would satisfy all their legitimate wants of this nature,
and he proceeded to build upon this faulty and unstable foundation
an equally faulty physiology. History records the extraordinary fact
that Galen’s belief in the sufficiency of his anatomy and physiology
for all the reasonable needs of physicians and surgeons was so well
grounded that during the following thirteen or fourteen centuries
nobody dared to cast the slightest suspicion upon the trustworthiness
of these foundations of the science of medicine. Then followed, during
the fourteenth and fifteenth centuries, an awakening which seemed to
affect all departments of human activity. This movement, which is
commonly termed the “Renaissance,” developed at first very slowly, and
reached a noteworthy degree of momentum only toward the middle of the
fifteenth century, about which time there occurred several events that
contributed greatly to strengthen and perpetuate the movement. Such
were, for example, the employment of gunpowder in the wars of Western
Europe; the invention of a method of manufacturing paper--a discovery
which led to the abandonment of the much more expensive parchment, and
prepared the way for the invention of printing in its different forms;
the taking of Constantinople by the Turks in 1453; the discovery of
America in 1492; and, finally, the Reformation inaugurated by Martin
Luther. Let us pass in review very briefly each of these events, in
order that we may the better appreciate how the science of medicine,
in the short space of time represented by a couple of centuries, made
a greater advance than it had previously made in the course of several
hundred years.
The employment of gunpowder in warfare robbed the knight of the
protection which he had previously enjoyed from the wearing of metal
armor, and thenceforward his life was as much imperiled in battle
as was that of the foot-soldier, who was not permitted to protect
his person in this manner. Thus were the two upper classes of the
community, the nobles and the bourgeois, in any conflict which might
arise between them, placed more nearly upon a footing of equality. The
ultimate result showed itself in an increased importance, an increased
prosperity, of the middle class or _bourgeoisie_, from which the
physicians chiefly came. Indeed, feudalism from this time forward
rapidly ceased to exist.
The discovery of paper, an excellent and relatively cheap substitute
for parchment, facilitated wonderfully the spread of knowledge.
Parchment, the material upon which books were written, was expensive
and was at times difficult to obtain; both of which circumstances
rendered books so costly that only a few physicians were able to
become the owners of the important standard medical works of that
period--such, for example, as the Hippocratic writings, Galen’s
treatises, the surgical manuals of de Mondeville and Guy de Chauliac,
the pharmacopoeia of Dioscorides, and still other books of lesser
value. And, if a satisfactory method of manufacturing paper had not
first been discovered, the benefits growing out of the invention of
printing in 1467 would have been far less than they actually proved to
be. Some idea of the magnitude of these benefits may be formed from the
following statement of facts. The demand for books, after the invention
of printing, became so great that the presses were kept almost
constantly busy. At first, according to the record furnished by Haeser,
Venice and Rome took the lead in supplying this great demand for books;
the former city printing 2978 and the latter 972 volumes between the
years 1467 and 1560; but, during a later period (1500–1536), Paris
outstripped Venice with a total of 3056 volumes, and Strassburg
advanced to the second place with a showing of 1021 volumes printed
during the same period of time. Thanks to the great diminution in the
market price of books that resulted from the two inventions named--the
manufacture of paper and the introduction of printing--almost every
physician in fairly prosperous circumstances was able at that period
to purchase the relatively few medical treatises which issued from the
presses; and, besides, new authors were thenceforth stimulated to put
their experiences into print.
Among the very first medical books printed the following deserve to be
mentioned:--
(In Germany.) _Buch der Bündth-Erznei_, by Heinrich von
Volsprundt, 1460.--_Das buch der wund Artzeny. Handwirckung
der Cirurgia von Jyeronimo brunschwick_, 1508.--_Das
Feldtbuch der Wundtartzney_, by Hans von Gerssdorff, 1517.
(In Italy.) _Avicennae opera, arabice_, 1473.--_Guillelmi
de Saliceto cyrurgia_, 1475. (A French translation was
published at Lyons in 1492.)--_Celsi de medicina liber_,
etc., 1478.--_Guidonis de Cauliaco cyrurgia_, 1490. (A
French version was printed in Lyons in 1498.)
(In France.) _Christophori de Barzizus de febribum cognitione
et cura_, 1494.--_Bernard de Gourdon, traduction de son
“Lilium medicinae,”_ 1495.
When Constantinople fell into the hands of the Turks in 1453, many of
its Greek inhabitants, and particularly those belonging to the more
highly educated classes, fled to Western Europe in order to escape from
the tyranny of the invaders. Not a few of these refugees brought with
them to Italy and France copies of the works of the classical Greek
authors, and on this account, as well as because of their willingness
to give instruction in their native tongue, they met with a cordial
welcome wherever they took up their new abodes. Their arrival in
Italy happened at a most propitious time, for the interest in Greek
literature was at that period just beginning to develop among Italian
scholars. Previously, Greek had been an almost unknown tongue in Italy.
Petrarch, for example, is reported to have said in 1360 that he did
not know of ten educated men in that country who understood Greek; and
there is no evidence to show that the number of such men increased
between 1360 and the time when the refugees from Constantinople
arrived. Many of the works of greatest importance to physicians--such,
for example, as the writings of Hippocrates, of Galen, of Rufus
of Ephesus, of Oribasius, of Alexander of Tralles, and of several
other classical medical authors of antiquity--were accessible (in
the original) only to those who were familiar with the Greek tongue.
Consequently the arrival of these refugees from Constantinople
constituted a most important event in the history of European medicine.
The discovery of America by Christopher Columbus in 1492 owed its
origin in part to the restless spirit of adventure which was abroad
in Spain and Italy at that time, and also, in perhaps still larger
measure, to the hope of gain which might be expected to follow the
discovery of a shorter and more direct route to India. As regards the
attainment of the latter object, the great explorer failed, but his
discovery of a new continent resulted eventually in bringing great
wealth to the rulers of Spain, in stimulating maritime commerce, and in
broadening men’s views with regard to every phase of human activity.
The addition of a few new drugs to the pharmacopoeia was a further
result of some importance. Luther’s efforts to reform the government
and doctrines of the Church undoubtedly gave a great impetus to the
Renaissance and therefore to the growth of the science of medicine.
Men learned to use their reasoning powers with greater freedom, and as
a result our knowledge of the structure of the human body (anatomy)
and of the working of its complicated machinery, both in health
(physiology) and in disease (pathology), made astounding advances. And
it is to the consideration of these fundamental branches of medical
knowledge that we must now turn our attention.
_Early Attempts to Dissect the Human Body._--Already as early as
during the first half of the fourteenth century physicians began to
appreciate the fact that further progress in the knowledge of medicine
was not to be attained otherwise than by a more profound study of human
anatomy than had been made up to that time; and they realized that it
was only by means of actual dissections that this more profound study
might be made. Various influences, however, co-operated to hinder such
study. In the first place, the people at large were thoroughly imbued
with the idea that dissecting a human corpse was an act of desecration,
and consequently it was by no means safe for a physician to do any
work of this character except in the most secret manner. Then, in
addition, it was commonly believed-and this belief persisted even up to
a comparatively recent date--that the bull which Pope Boniface VIII.
issued in 1300--and which declared that whoever dared to cut up a
human body or to boil it, would fall under the ban of the church--was
intended to cover dissections for purposes of anatomical study. The
recent investigations of Corradi, however, show (Haeser, p. 736 of the
third edition) that this bull was not intended to apply to dissections
for scientific purposes, but simply to put an end to the practice of
cutting up human corpses and boiling the separate sections in order to
obtain the bony framework in a condition suitable for transportation
from Palestine to Europe,--a practice which had grown to be very common
among the Crusaders.
Mondinus’ “Anatomy,” which was published in 1314, reveals the fact
that, during the early part of the fourteenth century, several private
dissections were made. As might be expected, from the primitive
character of the illustrations that accompany the text of Mondinus’
work, these dissections were carried out in a very imperfect manner,
for--to mention only a single example--this author admits that he made
no attempt to investigate the deeper structures of the ear, as such
an examination would necessitate the employment of violent measures,
“which would be a sinful act.”
The archives of the Bolognese School of Medicine contain an item which
reveals the active interest taken in anatomy by the students of that
day. It reads as follows: “At Bologna, in 1319, several of the Masters
stole from a grave the corpse of a woman who had been buried two days
before, and then turned it over to Master Albertus to dissect in the
presence of a large number of students.” At the Medical School of
Montpellier, in the south of France, the Faculty obtained permission
in 1376 to dissect the corpse of an executed criminal once every
year; and the records show that the school actually availed itself of
this privilege in the years 1377, 1396 and 1446. Felix Platter, who
afterward became one of the most distinguished physicians of Basel,
Switzerland, pursued his early medical studies at the latter university
during the years 1552–1557; and, in the diary which he faithfully
kept during this period, he reveals in an interesting manner what
difficulties as well as dangers he experienced, first, in reaching
Montpellier from his home in the eastern part of Switzerland, and,
second, in obtaining greater opportunities for acquiring a genuine
knowledge of anatomy than the school itself afforded in its official
course. Although, owing to lack of space, I shall not be able to quote
in full the appropriate portions of this most interesting narrative, I
will furnish an abridged English translation of the story as it appears
in Platter’s journal or diary. In all its more important details the
account reads as follows:--
Our little party was composed of three persons, viz., Thomas
Schoepfius, the schoolmaster of St. Pierre; a Parisian by
the name of Robert who happened to be passing then through
Basel on his way to Geneva; and myself, a lad of sixteen. We
traveled on horseback and all three of us were armed with
rapiers. My outfit, which was handed to me by my father shortly
before our departure, consisted of two extra shirts and a few
pocket-handkerchiefs, wrapped up in a piece of waxed cloth.
In the matter of funds for the journey I received from my
father three crowns in silver and four gold pieces which,
for further security, he sewed into my vest. In addition,
he presented me with a rare piece of silver money which had
been issued by the Cardinal Mathieu Schiner, of the Canton de
Valais, who personally commanded the Swiss soldiers in their
successful combat with the troops of Louis the Twelfth, at
Marignan. It was a coin, therefore, which possessed considerable
historical value. My mother also bestowed upon me a gold coin (a
_couronne_). As a last injunction my father begged me not
to forget that, in order to procure the money which he had just
placed in my hands, as well as that which he had already paid
for my horse, he had been obliged to mortgage his property.
We left the city at nine o’clock on the morning of Oct. 10th,
1552, and at the same moment the news reached us that the Plague
had made its appearance in Basel. This was a most depressing
piece of intelligence, especially as we were already in great
fear that the army of the Emperor Charles the Fifth, which was
at that time on its way to the siege of Metz, would utterly
destroy our city.
We arrived at Berne early on the morning of Oct. 12th, and,
after leaving our horses at the inn, The Falcon, lost no time
in visiting the objects of interest in that ancient city, not
forgetting the bear pit, in which there were at that time six
of these creatures. In the afternoon we resumed our journey
toward Fribourg, and very soon overtook a newly married couple.
As they were traveling on horseback like ourselves, and were
following the same route for a certain distance, we all agreed
to keep together. While passing along a shady part of the road
the bride’s dress became so firmly entangled in the branches of
an apple tree that, failing to stop the horse, she was left
suspended in the air by her skirts. I immediately dismounted and
helped her to regain her feet, to adjust her disordered dress,
and to resume her seat in the saddle. On arriving at Fribourg
we put up at the inn called _La Croix Blanche_, and soon
discovered that almost everybody in the town spoke French, a
language with which Thomas and I, who were Germans, were not
familiar; but, thanks to our companion Robert, the Parisian, we
experienced no difficulty whatever in making all our wants known
and in securing all the information that we desired.
On the following day, Oct. 13th, it was raining hard when we
left Fribourg, and we were soon wet to the skin. After passing
through several small villages we stopped for refreshment at
an inn in the picturesque town of Romont, and at the same time
availed ourselves of the opportunity to have our clothes dried.
Then, having satisfied our appetites, we resumed our journey
in the direction of Lausanne; but we did not get very far on
our way before we discovered that Thomas had disappeared. We
were of course obliged to wait for him, and, by the time he had
rejoined the party, darkness and a thick fog combined to render
further progress very difficult, and we soon realized that we
had lost our way. We wandered up and down for some time without
encountering a barn or building of any kind in which we might
find shelter from the rain and secure a measure of protection
from the robbers who, according to common report, infested that
part of the country. Finally, however, we discovered a small
village; but, when we applied for a night’s lodging, not one
of the householders was willing to receive us. So we engaged
the services of a young peasant to act as our guide, and with
his assistance we finally reached a mean-looking inn in a
village called Mézières, which was composed of a few widely
scattered houses. We entered the tavern and found several
Savoyard peasants and some beggars seated at the long table of
the bar-room; they were engaged in eating roasted chestnuts and
black bread, which they washed down with copious draughts of a
liquor called _piquette_. They unceremoniously examined
our weapons and acted with great rudeness toward us in other
respects. The woman who kept the house said she had no other
room which she could place at our disposal, and our first
impulse therefore was to resume our journey immediately after we
had finished our meal of black bread and chestnuts; but, after
careful reflection, we came to the conclusion that such a course
might prove fraught with considerable danger. So we decided to
remain awake and watch for an opportunity to make our escape.
Very soon afterward these half-intoxicated men lay down on the
floor before the fire in the adjoining hall-way or vestibule
and fell into a sound sleep. Our guide then confessed to us
that, while at work in the stable, he had heard them planning
to waylay us on the highway at an early hour of the following
day. As soon, therefore, as we heard them all snoring lustily
we very quietly slipped out of the house. Our score having
already been paid earlier in the evening, and our horses having
been left saddled and bridled in the stable, we mounted and
took our departure by a road which led at first in a direction
different from that in which we were supposed to be traveling.
We experienced no further trouble on this part of our journey
and in due time reached Lausanne. When we told the people at the
inn about our experience at Mézières they replied that we might
consider ourselves most fortunate, as almost every day there
occurred, in the forest through which we had passed (_la Forêt
du Jorat_), a murder or some other deed of violence.[72] It
was plain, therefore, that we had had a narrow escape from death.
In the further course of our journey along the north shore
of the lake we reached the city of Geneva on Oct. 15th. When
I called upon John Calvin, to whom my father had given me a
letter of introduction, he said to me: “My Felix, you arrive at
the right moment, for I am now able to give you an excellent
traveling companion for the remainder of your journey--_to
wit_, Dr. Michel Heronard, a native of Montpellier.” This Dr.
Heronard, as I learned subsequently, was a Protestant who played
a prominent part in the religious disorders which, a few years
later, greatly disturbed the peace of that city.
On the 30th of October--just twenty days after we set out from
Basel--we entered the city of Montpellier, and I lost no time
in hunting up Laurent Catalan, the apothecary, at whose house I
expected to reside during my stay in that city.
Platter had now, after a long and dangerous journey, reached one of the
three greatest medical schools of that period, and it was his hope
and expectation that he would here be able to acquire a correct and
intimate knowledge of human anatomy. He was already aware that this
knowledge could be satisfactorily obtained in only one way--that is,
by dissecting the human body; and accordingly he availed himself of
every possible opportunity, during the five years which he spent at
Montpellier, to accomplish this purpose. From the somewhat superficial
examination which I have made of the record furnished by the diary,
it appears that only five or six official lessons or demonstrations
were given by the professor of anatomy during the period of time
named; but--as every student of medicine knows--instruction of this
character is of relatively small value; and Platter himself seems to
have realized fully the truth of this statement, for during the second
year of his stay at Montpellier he joined a secret band of nocturnal
grave-robbers who were determined at all hazards to obtain the material
needed for self-instruction. The following brief description of one of
the raids made by this band of eager searchers after knowledge will
convey a good idea of the manner in which the work was conducted:--
Our first excursion of this kind was made on Dec. 11th, 1554. As
soon as it was really dark our fellow student Gallotus guided
us, along the road that leads to Nîmes, to the Augustinian
Monastery, which is situated about half-way between Castelnau
and the Verdanson brook. Here we were received by a monk called
Brother Bernard, a bold and determined fellow, who had disguised
himself for the business in hand. At midnight, after we had
partaken of food and drink, we started out, sword in hand, for
the cemetery which is located close to the church of Saint
Denis. Here we dug up with our hands a corpse which had been
interred that very day; and, having lifted it out of the pit by
means of ropes, and wrapped our cloaks around it, we carried the
body on two canes as far as Montpellier. Then, having concealed
our load close to the postern, alongside the city gateway, we
summoned the keeper and begged him to get us some wine, as
we were dying of thirst and very tired. While he was absent
in search of the wine three of our party slipped in through
the passage and carried the corpse safely to Gallotus’ house,
which was only a short distance from the gate. The gate-keeper
returned in due time with the wine, and did not appear to have
the slightest suspicion of the trick that we had played upon
him. It was now three o’clock in the morning.
The control exercised by the authorities over the practice of
dissecting human corpses differed very appreciably at different dates
in different parts of Europe. Thus, for example, orders were issued to
the Italian bishops during the latter part of the fourteenth century to
put a stop to further dissections, and for a period of over one hundred
years these orders accomplished the purpose desired. On the other
hand, the Emperor Charles the Fourth adopted a more liberal course:
from the year 1348 on he permitted dissections of human corpses to be
made without hindrance in Prague, Bohemia, but his liberality in this
particular appears to have been of little use, for there is no evidence
to show that the knowledge of anatomy made any appreciable advance
anywhere in Europe until after the beginning of the sixteenth century.
Gabriel Zerbi of Verona (1468–1505) published at Venice in 1502 the
first modern treatise on human anatomy that deserves to receive special
mention. Pagel speaks of it as containing fairly good descriptions of
different parts of the body. Zerbi held the Chair of Medicine, Logic
and Philosophy in the University of Padua, and lectured first in that
city, next at Bologna, and finally at Rome. One incident in his career
may prove of interest to the reader as showing the fearful risks to
which a practicing physician in those days was sometimes exposed. The
incident was of this nature:--
A wealthy pacha in Constantinople, failing to obtain relief from
his malady at the hands of the native Turkish doctors, summoned
an Italian physician from Venice. Zerbi, whom the ruling
Doge invited to accept the summons, sailed immediately for
Constantinople in company with his two sons who were mere lads.
The treatment which he inaugurated proved promptly successful,
and Zerbi, having been handsomely remunerated for his services,
was already on his way back to Venice when his ship was
overhauled by a swift-sailing caique on board of which were
the sons of his recent patient, who--as the story goes--had
celebrated his recovery by eating and drinking to excess.
This debauch promptly caused his death--probably by cerebral
apoplexy; but the sons were convinced that it was the result of
poison administered by Zerbi, and accordingly they lost no time
in starting out to capture the supposed murderer. Their first
act, on reaching the vessel which they were pursuing, was to
kill the younger of the two sons, in the presence of the father,
by sawing his body in two lengthwise. Then they killed Zerbi
himself in the same manner.
Tiraboschi, the first historian of Italian literature (1731–1794), is
mentioned by Dezeimeris as his authority for this terrible tale. The
events here narrated occurred in 1505.
At the beginning of the sixteenth century--the period with which our
history now has to deal--the only available knowledge of anatomy
was that which had been supplied by Galen in the third century of
the Christian era, and which had been handed down through all the
intervening centuries as something absolutely correct and not to be
challenged. But the time had arrived when men were no longer willing
to accept as truth the teachings of any individual until they had
subjected them afresh to the most searching investigations; and thus
it came about that a group of remarkably able men devoted all their
energies, during the greater part of the sixteenth century, to a very
critical study of human anatomy. As the work accomplished by these
men constitutes a very important chapter--perhaps the most important
chapter--in the history of medicine, I may be pardoned if I devote a
disproportionately large amount of space to the consideration of the
careers of the more prominent of these founders of modern anatomy, and
to an enumeration of the details of the work which they accomplished,
and which furnished the most complete verification of the truth stated
by Francis Bacon, Lord Verulam (1561–1626), in the following words
(_translation_):--
Man has no other means of getting at and revealing the truth
than by induction coupled with a never-tiring, unprejudiced
observation of nature and an imitation of her operations.
Actual facts must first be collected, and not created by a
process of speculation.
One of the earliest and most thorough students of human anatomy was
Marc Antonio della Torre (1473–1506), who belonged to an honorable
family of Verona, several members of which had attained distinction
as physicians. He planned to publish a treatise on anatomy, and, with
this object in view, secured the assistance of Leonardo da Vinci
(1452–1515), the celebrated painter, architect and civil engineer, to
make life-size pictures of the parts which he had dissected with such
care. But, after the latter had completed many of the drawings which
were intended to serve as illustrations for the projected treatise,
Della Torre unexpectedly died, and the book was never finished. Quite
a number of the drawings, however, found their way to England, and for
many years past they have been carefully treasured at Windsor Castle
and in certain private collections. If Della Torre’s life had been
spared it is highly probable that his treatise on anatomy, equipped
with illustrations copied from this great artist’s drawings, would have
constituted a formidable rival of Vesalius’ famous work.
Not long after this event it became the rule, among the leading
painters and sculptors of the Renaissance period, to pay a great deal
of attention to the study of human anatomy. The museums of Central and
Southern Italy contain quite a large number of anatomical drawings that
were made by Michael Angelo, by Raphael and by other great masters
of that period. Doubtless many of my readers recall seeing, in the
Cathedral of Milan, Marco Agrate’s (1562) extraordinary masterpiece,
in the form of a life-size black marble statue which represents Saint
Bartholomew standing erect, and carrying on one arm the folded skin of
his entire body. In this statue all the muscles and bony prominences
are modeled with perfect accuracy. It is a remarkable work of art.
CHAPTER XXVII
THE FOUNDERS OF HUMAN ANATOMY AND PHYSIOLOGY
Among the earliest physicians of this period to inculcate the
importance of substituting a correct knowledge of anatomy for the
frequently incorrect descriptions that had been prepared by Galen and
handed down through the succeeding centuries, were the following:
Jacques DuBois of Paris (1478–1555), who was perhaps better known by
his latinized name of “Sylvius”; Guido Guidi (died in 1569), who was
also known as “Vidus Vidius”; and Winther of Andernach, a small city
on the Rhine. These three men, all of whom taught anatomy at Paris,
were commonly considered the best anatomists of that early period.
DuBois was further entitled to the credit of having been the first
physician to inject blood-vessels with a material that renders them
more easily visible, and also the first person in Paris to dissect a
human corpse. It was from these men that Vesalius, who afterward became
such a famous anatomist, received his first practical instruction in
this branch of medical science. Nothing further need be said here of
DuBois, but brief sketches of Guido Guidi and of Berengarius of Carpi,
another contemporary anatomist of considerable distinction, deserve to
find places in our history of this period. Vesalius’ facetious remark
that “Winther of Andernach never used a knife except for the purpose
of dissecting his food” absolves us from the duty of saying anything
further about his career as an anatomist.
In 1542 Francis the First, King of France, gave a great impulse to the
study of medicine by calling Guido Guidi from Florence, Italy, to teach
that science in the _Collége de France_, an institution which
he had founded at Paris in 1530. Guidi, upon his arrival in Paris,
was at once most cordially received, both by those who were to be his
colleagues and by the King. Francis bestowed upon him a suitable gift,
appointed him to the position of First Physician (Archiater) at his
Court, and assured him that he would receive an ample salary during
his residence in the French metropolis. In 1547, after the death of
Francis the First, Guidi returned to his home in Florence, where Cosimo
dei Medici, at that time the head of the Florentine Republic and a
little later Grand Duke of Tuscany (Cosimo III.), made him his First
Physician and gave him the appointment of Professor of Philosophy in
the University of Pisa. Not long afterward Guidi was transferred to the
Chair of Medicine. He retained this position almost up to the time of
his death (May 26, 1569), and during this long period Cosimo bestowed
upon him various ecclesiastic honors, which not only increased his
social rank but added materially to his financial resources.
Dezeimeris says that, while Guidi does not deserve to be placed, as
an anatomist, in the same rank with Vesalius and Fallopius,[73] he
merits full credit for the very important service which he rendered the
physicians of his day by placing within their reach translations of
certain Greek treatises relating to surgical topics--such treatises,
for example, as those of Hippocrates on ulcers, on wounds of the
head, on the joints and on fractures (with Galen’s comments), Galen’s
treatise on fasciae, and that of Oribasius on ligatures and other
surgical contrivances.
Apart from his merits as a worker in the field of medical science,
Guidi occupies a creditable place in the history of medicine as a
fine type of the well-educated and kindly disposed physician, as the
following testimony given by Benvenuto Cellini, the distinguished
Florentine sculptor, shows:--
On the occasion of my visit to Paris I made the acquaintance
of Messer Guidi, and I wish to state in what a very friendly
manner I was received by that noble citizen of Florence and
excellent physician, the most virtuous, the most lovable, and
the most domestic man whom I have ever met.
Guidi’s treatise on anatomy was first published at Venice (under the
editorship of his nephew) in 1611--_i.e._, forty-two years after
his death. His translations from the Greek treatises of Hippocrates,
Galen and Oribasius will be found in the work which bears the title
“_Collectio Chirurgica Parisina_,” Paris, 1544.
Berengarius of Carpi (a small town in Northern Italy), who died in
1530, is pronounced by Kurt Sprengel a worthy predecessor of Vesalius.
He was Professor of Anatomy, first at Pavia and then at Bologna (from
1502 to 1527), and he is reported to have dissected more than one
hundred(!) cadavers during that period. Fallopius and Eustachius were
among his pupils, and it was their opinion that he did more than
anybody else to revive the interest in anatomical work. The famous
sculptor, Benvenuto Cellini (1500–1571), is authority for the statement
that Berengarius was not only an experienced anatomist and practicing
physician, but also a very skilful draughtsman; the three works which
he published being illustrated with a certain number of original
woodcuts that are not without interest both to the anatomist and to the
lover of art.
Andreas Vesalius (1514–1564) was born at Brussels, of German parents
whose home was located at Wessels on the Rhine,--whence the name
“Vesalius.” His father was the apothecary of the Princess Margaretha,
Charles the Fifth’s aunt, and several of his ancestors had been
physicians of considerable distinction. At Louvain he received, in
early youth, a thorough training in the Latin, Greek and Arabic
languages and also in mathematics. When he was about eighteen years
of age, he visited Montpellier and afterward Paris, at which latter
city he received practical instruction in anatomy from the three
men whose names I have mentioned in the preceding paragraph--viz.,
Guido Guidi, Jacques DuBois and Winther of Andernach. The instruction
in anatomy given in Paris at that period (about 1533) consisted
in interpretations of Galen’s teachings, in dissections of a few
animals, and in occasional demonstrations--which never lasted longer
than three days--of the easily accessible parts of a human cadaver.
Scanty as were these sources of information, Vesalius cultivated
them with the greatest zest. From time to time his teacher, DuBois,
noting the interest which his pupil took in anatomy, and recognizing
his fitness for imparting instruction, assigned to him the special
duty of rehearsing, in the auditorium, before his fellow students,
the essential facts of the day’s lecture. After war had been declared
between the Emperor Charles the Fifth and Francis the First, King of
France, Vesalius left Paris and returned to Louvain, where he began
lecturing on anatomy. These lectures constituted the very first attempt
at anything like systematic instruction in anatomy that is known
to have been made at that ancient university. It was while he was
engaged in this work that Vesalius, in order to become the possessor
of an entire human skeleton,--a thing of which he felt a very great
need,--ventured to remove from the gallows, outside the city, the
cadaver of a criminal. This, as Haeser declares, was an act of great
boldness and full of peril.
The life of a military surgeon attached to the army of Charles the
Fifth, which was the life that Vesalius led during the following year
or two, was not sufficiently attractive to divert his mind seriously
from his favorite study; and it is therefore not surprising that
we find him, at the age of twenty-three, accepting from the Senate
at Venice the appointment of the professorship of anatomy at the
University of Padua. When he entered upon this new work Vesalius felt
considerable uncertainty as to the correctness of the anatomy which
he was then teaching, and it is therefore easy to understand why his
first three lectures were based entirely upon the teachings of Galen;
but, before he had finished the third one of the series, he made up his
mind that he would cut loose from the anatomy of the ape and confine
himself to that of the human subject, as was then being revealed to
him more and more perfectly from his own dissections. The stock of
knowledge which he had thus begun to accumulate, increased steadily
until, after seven years of teaching at Padua, Bologna and Pisa, at
each of which schools of medicine he gave courses in anatomy of seven
weeks’ duration, and after conducting the most painstaking dissections
of a number of human cadavers, he finally declared that he was ready to
publish his great treatise on anatomy. Some of his friends, foreseeing
clearly what a storm of protest the new book would arouse among the
followers of Galen, urged him to postpone for a time its publication;
but a few others agreed with him that it should be issued without
further delay. Accordingly Vesalius sent the manuscript of his work at
once to the printers at Basel, and the book was finally published in
June, 1543, before its author had attained his twenty-ninth year. Its
title was “_De corporis humani fabrica_,” and it was provided with
exceptionally fine pictorial illustrations, most of which were drawn,
as is generally believed, by John de Calcar, one of Titian’s pupils. A
second edition, superior in every respect to the first, was published
in 1555. In comparison with this great work the few treatises written
by Vesalius in later years are of minor importance.
Vesalius may rightly be considered the founder of modern anatomy,
for he was the first to furnish correct information, based on actual
dissections of the human cadaver, respecting quite a large number of
the more important anatomical relations; and by this very act he won
the further credit of having dealt the first effective blow toward the
dethronement of Galen, the man who, next to Hippocrates,--probably even
more than Hippocrates,--had exercised, by his teachings in nearly every
department of medical science, almost despotic sway over physicians
for considerably more than one thousand years. At this distance of
time, it is hard to realize what a startling effect was produced by the
announcement of the discovery of so many errors in Galen’s scheme of
anatomy. Albert von Haller, the great authority on medical literature,
speaks of Vesalius’ book as an “immortal work”; and, although its title
would lead one to suppose that it deals only with the construction of
the human body, an examination of its contents reveals the fact that
it contains in addition quite full information regarding physiology and
pathological anatomy, as well as many details relating to comparative
anatomy. Perhaps the most marvelous thing about this book is the
fact that its author completed his work before he had reached his
twenty-eighth year. It may also interest the reader to learn that,
prior to 1914, the University of Louvain possessed a copy of Vesalius’
great work printed on vellum and illustrated with many drawings in
colors; but I am unable to say whether this beautiful volume did or did
not escape destruction at the hands of the ruthless men who invaded
Belgium during the summer of that memorable year.
[Illustration: FIG. 14. ANDREAS VESALIUS.
(After the portrait by Van Calcar in the Royal College of
Surgeons, London.)
Copied from the reproduction published in the _Nederlandsch
Tijdschrift voor Geneeskunde_, Jan. 2, 1915.]
When the human mind has adjusted itself, in the course of years, to
consider certain beliefs and ideas as settled truths, it comes as a
painful shock to be told that these beliefs are erroneous and that
new ones must take their places. This is precisely what happened when
Vesalius’ book was first published. From one end of Europe to the
other there was a very great stir among the well-educated physicians;
the more liberal-minded being ready to accept at once the genuineness
of the new anatomy, whereas others,--and possibly they represented
the larger number,--acting under the influence of personal jealousy
or perhaps blinded by the belief that it was impious not to accept
without questioning the descriptions made by Galen, were scandalized
by the boldness of Vesalius in asserting that many of the statements
made by this great medical authority were incorrect. Jacques DuBois,
whose name has been mentioned by me on a previous page, was one of the
most bitter of Vesalius’ assailants. In a pamphlet which he published
in Paris in 1551 he even went so far as to speak of his late pupil as
“a crazy fool who is poisoning the air of Europe with his vaporings.”
On account of their former pleasant relations, and also because DuBois
was at that time an old man, Vesalius made no reply to these attacks;
but when Bartholomaeus Eustachius, Professor of Anatomy at Rome, one
of the most celebrated anatomists of that period, and a man of his own
age, entered the lists as the champion of Galen, Vesalius took up the
challenge, left the work upon which he was then engaged, and began a
tour of visits to the universities of Padua, Bologna and Pisa, for the
express purpose of disproving, by the aid of numerous dissections,
the statements made by his antagonists. Throughout this tour he was
received everywhere with enthusiasm, the older men among the teachers
of anatomy vying with the younger in manifesting the strength of their
approval. The entire journey, says Haeser, was from beginning to end
a series of the most brilliant triumphs. But, notwithstanding this
vindication, which most men would have accepted with the greatest
satisfaction, Vesalius returned to his home in Brussels only to find
that the bitter attacks made by his enemies had not ceased. This
depressed him greatly, for he was not philosophical enough to recognize
the facts that jealousy was at the bottom of this ill feeling toward
him, and also that sufficient time had not yet elapsed for the news
of his triumphant vindication to travel from Italy to Belgium. While
suffering from this fit of the blues he committed to the flames all his
books and manuscripts. These latter, it appears, contained not only
the fruits of many years of laborious anatomical and physiological
research, but also a large number of memoranda relating to pathological
anatomy.
In 1556, complaints having reached the ears of Charles the Fifth to
the effect that the sin of dissecting human corpses was greatly on the
increase, this monarch decided to refer the question to the Theological
Faculty of the University of Salamanca, in the northwestern part of
Spain, for an authoritative opinion. The reply which these broad-minded
theologians sent to the Emperor was most satisfactory. It is reported
to have been expressed in the following words: “The dissection of
human cadavers serves a useful purpose and is therefore permissible to
Christians of the Catholic Church.” This decision did not of course
put an immediate end to the harsh criticisms and petty persecutions of
the bigots; but, as the years went by, it was noted that the work of
scientific research in human anatomy and physiology acquired greater
freedom of action, and it is fair to assume that this result was
largely due to the famous decision to which I have just referred.
Shortly after Vesalius had retired, as stated above, from active
participation in anatomical research work, he was called by Charles the
Fifth to serve him in the capacity of private physician. During this
service, which lasted for several years, he visited, in company with
the Emperor, many of the principal cities of Europe; and then, when the
latter abdicated the throne of Spain,--for Charles was not only Emperor
of the Holy Roman Empire but also King of Spain,--Vesalius became the
private physician of Philip the Second, Charles’ son and successor on
the Spanish throne. This long period is largely a blank in the history
of Vesalius. Toward the end he got into trouble with the Inquisition
and was obliged, as a means of escaping the punishment of death, to
undertake a voyage to the Holy Sepulchre in Jerusalem. While he was
in that city he received an official invitation from the Senate at
Venice to fill the Chair of Anatomy at Padua. He then at once turned
his steps toward Italy, doubtless very happy over the prospect of once
more engaging in anatomical work; but he was shipwrecked on the coast
of the Island of Zante, October 2, 1564. Thirteen days later, before he
had completed his fiftieth year, he died from starvation and exposure.
A memorial tablet was placed in one of the neighboring churches on the
island, and in 1847 his Belgian compatriots erected a suitable monument
to his memory in the city of Brussels.
Admirable as was Vesalius’ treatise on human anatomy, it was soon
discovered that it was deficient in certain particulars. Not a few of
the descriptions, for example, were incomplete, and there were also a
number of parts or organs for which no descriptions whatever had been
provided. Many of these deficiencies were supplied by contemporary
anatomists, nearly all of whom were Italians. First and foremost among
this secondary but yet very important group of laborers in the field of
original research work, the names of Fallopius and Eustachius deserve
to be mentioned.
Gabriele Fallopius, who was born in Modena in 1523, was appointed to
the Chair of Anatomy at Ferrara when he was only twenty-four years
of age. Subsequently he taught at the University of Pisa. At the
time of his death in 1563 he was Professor of Anatomy, Surgery and
Botany at Padua. He made many important discoveries in anatomy, more
particularly in relation to foetal osteology and the distribution
of the blood-vessels. His work in the latter department is all the
more remarkable from the fact that it was accomplished at a time when
the art of injecting blood-vessels with some opaque material was
unknown in Italy. His name has been perpetuated in connection with
the Fallopian tube. As a man Fallopius was much liked because of his
kindly disposition and absence of conceit. The only treatise which he
published was that entitled “_Observationes anatomicae_,” Venice,
1561.
Bartholomaeus Eustachius, born at San Severino, in the Marches of
Ancona, in the early part of the sixteenth century, was one of the most
distinguished physicians of his day. He taught anatomy at the famous
University of Sapienza at Rome, and devoted a great deal of time and
thought to the preparation of a large work which was to bear the title
“On the Dissensions and Controversies Relating to Anatomy”; but death
overtook him before he had completed this undertaking. It appears,
however, that in 1564--that is, ten years before he died--he published
a smaller work containing separate chapters on the kidneys, the organ
of hearing, the movements of the head, the vena azygos, the vena
profunda of the arm, and on certain questions relating to osteology;
and he introduced, as illustrations for the text, eight plates of
octavo size. These plates and thirty-eight others, which were to have
served as illustrations for the great work, were all completed as early
as during the year 1552. The artist Pini, who made the drawings that
served as the originals from which the plates were made, was related in
some degree to Eustachius, and upon the latter’s death the metal plates
became his property by inheritance. But nothing further was heard of
them until they were discovered, early in the eighteenth century, by
Lancisi, the Pope’s attending physician, in the possession of Pini’s
descendants. They were published for the first time in 1714. Haeser
says that these pictures are true to nature, but that in artistic merit
they are not equal to those which belong to the treatise published by
Vesalius. The name Eustachius is permanently connected with the channel
which leads from the tympanum to the nasal cavities--the Eustachian
tube.
Only the briefest possible mention may here be made of those anatomists
who, following immediately in the footsteps of the three great leaders
mentioned above, played parts of greater or less importance in building
up the science of anatomy. Each one of them did creditable work in
correcting the errors made by their predecessors or in supplying
descriptions of structures or structural relations which these pioneers
had overlooked. Thus, long before the sixteenth century came to an end,
the gross anatomy of the human being had attained a large measure of
the completeness which it possesses to-day. The names of some of the
more prominent men among those to whom I have just referred are the
following: Giovanni Filippo Ingrassia, Matthaeus Realdus Columbus,
Julius Caesar Arantius, Constantius Varolius, Volcher Koyter and
Hieronymus Fabricius ab Acquapendente.
Ingrassia (1510–1580), a Sicilian physician, cultivated osteology
assiduously, and is entitled to special credit for having first
described the stapes, the third one of the ossicles of hearing, and
for having made valuable contributions to our knowledge of epidemic
diseases. He was a professor in the University of Naples, and, after
the year 1563, held the position of Archiater in Palermo, Sicily. His
descriptions of the different bones of the skeleton were made with such
care and thoroughness that later anatomists found very little for them
to discover or to alter.
Matthaeus Realdus Columbus (or simply Realdus Columbus), who died in
1559, was born in Cremona, Northern Italy. He served for some time as
Prosector to Vesalius at Padua, and then succeeded him in the Chair
of Anatomy, first at Padua and afterward at Pisa. The last teaching
position which he held was that of Professor of Anatomy in Rome, in
which city he counted Michael Angelo among his intimate friends.
The discoveries which he made in anatomy were quite numerous and of
considerable importance, and his descriptions were distinguished by
an unusual degree of accuracy and clearness. Unfortunately, he did
not hesitate, at the same time, to exalt the value of his own work by
disparaging that of his famous teacher.
Arantius, who also was one of the pupils of Vesalius, occupied the
Chair of Anatomy in his native city of Bologna during the latter half
of the century. His death occurred in 1589. The particular department
in which he gained considerable fame was that of the foetus, the
placenta, the uterus, etc. His descriptions of these structures are
written with very great care. Blumenbach gives him credit for having
been the first anatomist to furnish a description of the pregnant
uterus in its different stages. His earliest published work bears the
title “_De humano foetu opusculum_” Rome, 1564.
Constantinus Varolius, whose name is imperishably connected with that
part of the brain which is known as the “Pons Varolii,” was born in
Bologna in 1543. He was appointed Professor of Anatomy in the Academy
of his native city at an early age, and soon distinguished himself by
the careful studies which he made of the human brain and nervous system
in general. Before his untimely death at the age of thirty-two he was
chosen the attending physician of Pope Gregory the Thirteenth. His
earliest published work bears the title “_De nervis opticis, etc.,
epistola_,” Padua, 1573.
Volcher Koyter, who was born at Groningen, North Holland, in 1534,
studied under Fallopius and Guillaume Rondelet (1507–1566), to whom
the University of Montpellier was indebted for its anatomical theatre,
and to whom (rather than to Gaspard Bauhin of Basel) is due the honor
of discovering the ileo-caecal valve. Koyter was one of the earliest
workers in the field of comparative anatomy--a department of knowledge
to which Vesalius had already made some creditable additions; and
his two most important published treatises bear these titles: “_De
ossibus et cartilaginibus corporis humani tabulae_” (Bologna, 1566),
and “_Externarum et internarum principalium humani corporis partium
tabulae_” (Nuremberg, 1573). He died in 1600.
Hieronymus Fabricius was born in 1537 at Acquapendente, a small city
of Etruria, about fifty miles northwest of Rome. He studied anatomy
at Padua under Fallopius, and, after the latter’s death, was assigned
to the duty of making the necessary dissections and anatomical
demonstrations before the class. In 1565 he was appointed Professor
of Surgery, with the understanding that he was to continue giving his
demonstrations in anatomy. The salary which he received for this double
work was 100 ducats, but it was increased from time to time until
finally he was paid 1100 ducats yearly. At the end of thirty-six years
he was retired upon a pension of 1000 ducats for the remainder of his
life, and was allowed the privilege of appointing his successor in the
Chair of Surgery. He gave the place to Julius Casserius in 1609. To
distinguish him from another Fabricius, who gained great distinction in
the field of surgery, it has always been customary for later historical
writers to speak of him as “Fabricius ab Acquapendente.” His namesake
is known as “Fabricius Hildanus.”
As a teacher of anatomy, especially in its relations to physiology,
Fabricius was held in the highest esteem. Albert von Haller speaks of
him as being one of the glories of the Italian school of medicine.
Pupils came in flocks from all parts of Europe to attend his lectures,
and among them were some who, like William Harvey of England, afterward
attained great celebrity for the effective work which they did in
advancing the science of medicine. One of the attractive features of
Fabricius’ teaching was to be found in his practice--something quite
new at that period--of showing to the students, not only the particular
organ (human) upon which he happened then to be lecturing, but also
the corresponding organ in one or several of the animals; thus enabling
them to learn what were the features possessed in common by all the
species, and what were those in respect of which the species differed.
As time went on, the number of those who came to witness his anatomical
demonstrations increased so greatly that he felt impelled to build,
at his own expense, a new and larger amphitheatre. But even this, in
a short time, proved to be too small, and then the Senate at Venice,
which exercised a governing control over the University of Padua,
erected (in 1593) a much larger and more complete amphitheatre, upon
the walls of which there was placed an inscription stating that it had
been built in honor of Fabricius. Among the other distinctions which
were conferred upon him at this time he was raised to the rank of
Knight of the Order of Saint Mark and made an honorary citizen of Padua.
Fabricius ab Acquapendente added to our stock of anatomical knowledge
by his researches on the structure of the oesophagus, stomach and
intestines, the eye, ear, larynx and foetus. One of his chief claims to
distinction, however, rests upon the fact that he wrote an elaborate
monograph on the valves of the veins. Although these structures had
been seen and described at an earlier date by Charles Estienne,
Berengarius, Vesalius, Cannani and others (Fra Paolo Sarpi, for
example), nobody had yet offered a satisfactory explanation of their
probable use or had traced them through the venous system at large.
In 1574 Fabricius demonstrated their presence in all the veins of the
extremities.
But Fabricius ab Acquapendente was not merely a good anatomist and
physiologist; he was also a most distinguished surgeon and general
practitioner. From far and from near patients came to consult him
about their ailments, and he appears to have been immensely popular
among all classes of the community. His home, situated on the River
Brenta, just outside the city of Padua, was most attractive, and it was
there that he dispensed hospitality in a princely fashion. One of his
peculiarities was that in many cases he was unwilling to accept a fee
for his services. As a natural result, gifts of all sorts, many of them
of considerable value, were showered upon him. He devoted one of the
rooms of his residence to the purposes of a cabinet or museum, in which
all those gifts which were suited to such display might be properly
exposed to view, and over the doorway of the room he placed this
inscription, “_Lucri neglecti lucrum_,” which I venture to render
into English by the following, “Costly gifts representing unproductive
wealth.”[74]
Fabricius remained a bachelor all his life, and at the time of his
death (May 21, 1619, at the age of eighty-two) his fortune, which he
bequeathed to his brother’s daughter, amounted to 200,000 ducats--a
very large sum in those days.
The writings of Fabricius were published at Leipzig in a single volume
in 1687, but Johann Bohn, who edited the collection, omitted the
different prefaces which Fabricius had written. In the Leyden edition
of 1737 this defect has been remedied.
To furnish here even a much abbreviated account of the important
discoveries made in anatomy and physiology during the sixteenth century
would call for a much larger amount of space than can possibly be given
to these two branches of medical science. Our modern text books on the
subject of anatomy alone are, in a certain sense, catalogues of these
very discoveries, and every physician knows what a vast amount of space
they occupy. I have already made mention of a few of these discoveries,
and, when I come to consider the splendid work done by William Harvey
in the early part of the seventeenth century, I shall have occasion
to recapitulate briefly the more important discoveries made by his
predecessors in this particular field. In this way I shall be able to
supply information regarding several of the discoveries which I am now
obliged to pass over in silence, but which, under other circumstances,
would more properly receive consideration in the present chapter.
CHAPTER XXVIII
FURTHER DETAILS CONCERNING THE ADVANCE IN OUR KNOWLEDGE OF
ANATOMY--DISSECTING MADE A PART OF THE REGULAR TRAINING OF
A MEDICAL STUDENT--IATROCHEMISTS AND IATROPHYSICISTS--THE
EMPLOYMENT OF LATIN IN LECTURING AND WRITING ON MEDICAL TOPICS
_Further Details Concerning the Advance in Our Knowledge of Gross
Anatomy._--In the preceding chapter I have given some account of
the efforts made during the sixteenth century by certain physicians
to lay solidly the foundations of a gross anatomy of the human body.
The time was ripe for such a movement, and the right sort of men took
charge of it and pushed it forward to such a stage of successful
accomplishment that we physicians of to-day are able to continue in
the direction indicated, and under the impulse communicated, by these
master builders. These men, it should be remembered, did something more
than merely to lay solid and durable foundations in the form of an
accurate anatomy, they also taught the correct methods of procedure for
the erection of the superstructure of the science of medicine.
Up to the end of the sixteenth century almost all the work done in
anatomy was effected with the aid of the scalpel alone, the object
being to isolate and expose clearly to view the larger tissues and
organs, such as muscles, arteries, veins, nerves, etc. In a very few
instances more elaborate methods were devised, even as early as during
the fifteenth century, by men of exceptional cleverness. Thus, for
example, in 1490, Alexander Benedetti, Professor of Anatomy at Padua,
invented a method of preserving muscles, nerves and blood-vessels as
permanent dry specimens, and it is said that he sold such preparations
for large sums of money. As already stated on a previous page, the
injection of blood-vessels with certain fluids was also employed to a
very limited extent at this early period as a means of distinguishing
them more easily from the surrounding structures; but this practice
gave place, during the seventeenth century, to the better method of
employing, as an injecting material, a semi-fluid preparation which
became quite solid soon after it had penetrated well into the interior
of the vessels, and to which any desired opaque color might be given.
This method was invented by the Hollander, John Swammerdam (1627–1680)
and perfected by Van Horne. It was largely by the employment of this
procedure that Friedrich Ruysch of Amsterdam (1638–1731), Professor
of Anatomy and Botany in the university of his native city, gained
such celebrity throughout Europe for the great beauty of his permanent
anatomical preparations. Hyrtl mentions the fact that Peter the Great
of Russia, who resided for a certain length of time at Zaandam, near
Amsterdam, in order that he might familiarize himself with the art of
ship-building, was in the habit of visiting Ruysch from time to time
in his museum and laboratory; and finally (in 1717) bought from him,
for the sum of 30,000 florins, his entire collection of specimens,
together with the formula of the mixture which he employed in making
his injections. The collection itself, it should be stated, contained
not only specimens illustrative of normal human anatomy (_e.g._,
the various solid and hollow organs, the organs of special sense,
and objects belonging to the vascular, muscular, nervous and osseous
systems), but also many specimens illustrating pathological and
comparative anatomy, and a great variety of monstrosities.
Ruysch also attained remarkable success in restoring the rosy color
and soft flexibility of the skin and the natural facial expression
in certain dead bodies by the employment of a preservative fluid
widely known as “_Liquor balsamicus_.” Tradition says that in one
instance, that of a child whose corpse had been treated in this manner
by Ruysch, the face presented such a perfectly life-like appearance
that the Czar, as he passed near the object, thought he was looking
upon a sleeping child and gave it a kiss.
The aged professor lived to be ninety-three, and continued giving his
lectures on anatomy almost up to the day of his death, which resulted
from accidental injuries. When it became clear that these were of so
serious a nature that he could not possibly recover, he asked to be
carried on a stretcher into the assembly room in order that he might
say a farewell to the students who had been attending his lectures.
Although some critics have intimated that Ruysch should be ranked
merely as a very clever mechanic in the domain of anatomy, there are
certain well-established facts which show that this estimate of the man
is unfair. It is known, for example, that he was the first anatomist
to call attention to the features which distinguish the male from the
female skeleton (_e.g._, the differences in the form of the pelvis
and of the thorax). Ruysch also advanced our knowledge of the vascular
system by means of the improvements which he effected in the method of
injecting blood-vessels. His skill in this special work was so great
that people were wont to say of him that he possessed the fingers of
a fairy and the eyes of a lynx. It was Ruysch too who furnished the
first descriptions of the bronchial blood-vessels and of the vascular
plexuses of the heart. Finally, the term “_membrana Ruyschiana_,”
in connection with the choroid of the eye, bears testimony to the fact
that he was also an original worker in this very difficult corner of
the field of human anatomy.
The crowning event in the life of Ruysch--an event which shows
how wasteful many of us men are of our productive powers when we
deliberately retire from all participation in active work, physical or
mental, at the comparatively early age of sixty-five--occurred in 1717,
when he had attained the age of seventy-nine. Peter the Great had
hardly left the premises with the great collection of specimens for
which he had paid such a fabulous price, when Ruysch began the making
of a new collection; and at this task he worked so diligently that in
less than ten years he was able to deliver to John Sobieski, King of
Poland, the greater part of the new collection (for which he received
the sum of 20,000 florins). Then followed a period of about three years
during which he continued active work as a teacher of anatomy, death
alone seeming to possess the power to arrest his extraordinary energy.
Ruysch’s only published works are the following: Catalogue of the
Specimens contained in his Museum, Amsterdam, 1691; and a _Thesaurus
Anatomicus_, in 10 volumes, Amsterdam, 1701–1715.
In reading over the account which I have given of the discoveries
made in gross anatomy and in physiology during the sixteenth and
seventeenth centuries, I find that I have omitted some that may just as
appropriately be mentioned in this section as in that which I intend to
devote to work done in the domain of minute anatomy. I shall therefore
refer to them briefly now, and then pass on to the consideration of the
latter branch of my subject.
Eustachius, the famous Italian anatomist, deserves special credit
for the experimental methods which he devised and employed in his
efforts to gain a better knowledge of the anatomy and physiology of
the kidneys. Moritz Hofmann of Fürstenwald discovered in 1641, in the
turkey gobbler, the outlet duct of the pancreas, and a short time
afterward George Wirsung, a Bavarian, discovered the same structure in
the human being. Then, in 1651, Olaus Rudbeck, Professor of Anatomy
in the University of Upsala, Sweden, discovered the lymphatics of
the intestines, and established (at a later date) the fact that they
are a separate system from that of the chyle ducts. Francis Glisson
(1597–1677) of Cambridge University, England, one of Harvey’s pupils,
made two series of anatomical investigations of a most creditable
character--the first concerning the relationship which exists
between the intestinal lymphatics and the alimentary canal, and the
second regarding the internal construction of the liver (“capsule of
Glisson”). Thomas Wharton (1610–1673), a native of Yorkshire, England,
and a London practitioner of medicine, discovered the outlet channel
of the submaxillary salivary gland, now known as “Wharton’s duct,”
and he also published the first exhaustive treatise on the structure
of glands in general (thymus, pancreas, submaxillary, etc.). About
the middle of the seventeenth century Nathanael Highmore of Oxford,
England (1613–1685), discovered and adequately described the cavity
in the superior maxilla which bears his name (“antrum of Highmore”),
and which in comparatively recent years has assumed such importance
from the viewpoint of the practical surgeon. A Danish anatomist,
who is known to us English-speaking physicians as Nicholas Steno
(1638–1686), but to his own countrymen as Niels Stensen, discovered
the outlet duct of the parotid gland (“Steno’s duct”). Stephen
Blancaard (1650–1702), a practicing physician of Amsterdam, made the
first successful injections of capillary blood-vessels; and Domenico
de Marchettis (1626–1688), Professor in the University of Padua,
employing Blancaard’s technique, succeeded in proving that the finest
ramifications of both veins and arteries communicate the one with the
other. To Conrad Victor Schneider, a professor at the University of
Wittenberg, Germany (1614–1680), we are indebted for putting an end
forever to the erroneous doctrine that the nasal mucus is produced
in the brain. He did not, however, have the good fortune to discover
the glands from which this mucus actually comes; the credit for
this discovery being due to Niels Stensen. Among the host of other
successful discoverers in the domain of anatomy during the seventeenth
century the following men deserve at least to be mentioned by name:
Johann Conrad Peyer (1653–1712) of Schaffhausen, Switzerland; Johann
Conrad Brunner (1653–1727), also a native of Switzerland; Theodor
Kerckring (1640–1693) of Hamburg, Germany; Anton Nuck (1650–1692),
Professor of Anatomy at the University of Leyden, Holland; Reignier
de Graaf (1641–1673), a native of the Netherlands; and Thomas Willis
(1622–1675) and William Cowper (1666–1709), both of them Englishmen.
And, finally, it may be stated that all the leading anatomists of the
sixteenth century devoted a great deal of time to the study of the
manner in which the nerves are distributed throughout the body and
to ascertaining the arrangement of the intracranial and intraspinal
nervous structures. To give even the most superficial account of what
these men accomplished would occupy far more space than can well be
spared for this purpose. Kurt Sprengel is my authority for saying
that, of all the workers in this particular field during the period in
question, Fallopius is entitled to receive the greatest credit for what
he accomplished.
_The First Beginnings of Minute or Microscopic Anatomy._--The
anatomy of the tissues--microscopic anatomy--begins with Marcello
Malpighi (1628–1694), a native of Crevalcuore, near Bologna, Italy.
It is not positively known who was the inventor of the compound
microscope. First employed about the year 1620, the instruments of this
type came into fairly general use toward the middle of the seventeenth
century. But the early compound microscopes were not very satisfactory,
and consequently preference was given, for a long time, to those of
the simple type. Achromatic instruments were not purchasable until
1780, when the famous German physicist, Leonhard Euler, succeeded in
overcoming the obstacles which had up to that time stood in the way of
their successful manufacture.
In 1661 Malpighi, who was in the habit of manufacturing his own
microscopes, was able, by aid of one of these instruments, to exhibit
the blood, loaded with its corpuscular bodies, passing rapidly from
one capillary vessel to another in the frog’s lung. Then in 1683
Guillaume Molyneux, in 1690 Anton van Leeuwenhoek, and in 1697 William
Cowper, witnessed the same phenomenon in warm-blooded animals. Among
the other anatomists of this period who contributed in varying degrees
to our knowledge of the minute anatomy of the different tissues and
organs the following deserve to be mentioned: J. Riolan (1577–1657),
Boselli of Naples (1608–1679), Lower of Oxford, England (1631–1691),
Vesling of Minden, Germany (1598–1649), Regnier de Graaf of Delft,
Holland (1641–1673), who gained so great distinction by his accurate
description of the ovarian follicles (“Graafian follicles”); and
James Douglas (1676–1742), the English anatomist, who ascertained and
described the precise limits of the peritoneum.
Of all the men whom I have mentioned above, Malpighi and Leeuwenhoek
are probably the best known to our readers for the large number
and important character of the contributions which they made to
microscopic anatomy. The list of Malpighi’s achievements, for example,
includes the following, in addition to the demonstration of the blood
in actual circulation, as already mentioned: contributions to our
knowledge of the finer structure of plants; the demonstration of
the minute anatomy of the skin (“_rete mucosum_” or “_rete
Malpighi_”); the amplification of our knowledge of the structure
of the teeth; the discovery that the lungs are composed to a large
extent of terminal vesicles, the walls of which are richly supplied
with blood-channels.; the demonstration that certain glands possess
an acinous structure (_i.e._, an outlet channel springing from
numerous small sacs, the whole group resembling a cluster of grapes);
more complete details regarding the structure of the spleen and
the kidneys (“Malpighian bodies or corpuscles”); additions to our
knowledge of the structure of the white and the gray substances of
the brain and the demonstration that fibres from the spinal cord pass
on into the brain; the declaration that the papillae of the tongue
are organs of taste and the papillae of the skin are organs of the
sense of touch; and not a few other contributions of greater or less
importance. During his long life Anton Leeuwenhoek (1632–1723) of
Delft, Holland, made a great many additions to microscopic anatomy,
some of the more important of which are the following: he was the
first to discover and to describe the many varieties of Infusoria
(the animalcules found in stagnant collections of water); to him is
also due the credit of first observing the faceted arrangement in
the eyes of insects; he made original investigations into the origin
and mode of development of several species of the lower organisms; he
was the first to observe the canaliculated mode of construction in
bone, and he also noted the existence of the so-called bone-corpuscles
(afterward rediscovered and more accurately described by Purkinje); he
discovered the striated condition of the bundles of muscular fibres,
and was also the first person to teach the doctrine that the growth
of muscles is effected by an enlargement of the primitive bundles of
fibres and not by a multiplication of these structures; he taught
further that muscle-substance consists of numberless small spheres; he
was the first to describe the crystalline lens as a structure composed
of fibres which are arranged in layers or sheets; in association with
Guillaume Molyneux he studied, under the microscope, the speed with
which the blood-current travels in the blood-vessels; he made valuable
observations on the nature of the spermatozoa; and, finally, the very
first studies in bacteriology appear to have been made by Leeuwenhoek.
As a result of his discovery of “round, rod-shaped, thread-like and
corkscrew-shaped bacteria” between the teeth of a human being, the
theory was set forth that probably many diseases owe their origin to
such “little animals.”[75]
The same idea, as will be shown farther on, occurred to the
distinguished medical practitioner of Verona, Italy,--viz.,
Fracastoro,--one hundred years earlier (1546). Leeuwenhoek, it should
here be stated, possessed a very great advantage over his rivals in
the field of minute anatomy, for he was in the habit of using, in
his investigations, microscopes which he himself had made, and which
magnified from 160 to 270 diameters, whereas those utilized by the
others were capable of magnifying, at the maximum, only 143 diameters.
While a large part of the work which he performed shows plainly that
he was a skilful and careful anatomist and endowed with good mental
powers, Leeuwenhoek nevertheless manifested certain mean traits of
character. Daremberg says that these “consisted in his disposition
to conceal his technical methods from his associates, and in his
jealousy of others--as manifested, for example, toward Leibnitz, who
had established a similar laboratory for research work in minute
anatomy. These traits of character showed that fundamentally he was
not a true lover of science, but rather an artisan. And yet, with all
these faults, he does not appear to have placed an inordinately high
value upon his discoveries or to have been unreasonably sure of the
correctness of his conclusions.” The first monograph published by
Leeuwenhoek bears the date 1673. It is a study of the minute anatomy
of the bee’s sting. He was the first to declare that the blood is the
nutritive fluid _par excellence_, and that it is to be found in
the entire series of organisms belonging to the animal kingdom. He
divided blood into two parts--the red, or the solid portion, and the
serum. The corpuscles which float in the serum and give to the whole
fluid its red color, are called by him “particles,” in the case of
blood from birds, reptiles and fishes, and “globules” in that from
quadrupeds. He employed this term “globules” because he believed that
these bodies were exactly spherical in shape. According to Daremberg,
Leeuwenhoek’s studies cover the entire field of human histology, and
his findings are for the most part correct.
_The Founding of Organizations for the Advancement of Medical
Science._--During the seventeenth century there were formed a number
of associations which had for their object the promotion of scientific
knowledge, and these organizations contributed greatly to stimulate
original researches in anatomy and physiology and to secure accuracy in
the published results. Perhaps the most important institution of this
kind was the French _Académie des sciences_, which was founded in
1666, and which deserves the credit of having taken a very important
part in the perfecting of our knowledge of anatomy and physiology.
The Royal Society of London, founded in 1645, possesses a splendid
record of valuable work accomplished. The following organizations also
deserve to be honorably mentioned in this place: the _Accademia dei
Lincei_ at Rome, founded in 1603; the _Académie des Curieux de
la Nature_, 1652; and the _Accademia del Cimento_, founded at
Florence in 1657. New universities were also founded in Germany.
During the second half of the seventeenth century there were three
French physicians who deserve credit for the excellence of the work
which they did in the departments of anatomy and physiology, viz.,
Vieussens, du Verney and Dionis.
Raymond Vieussens (1641–1716), a native of Rovergue, was Professor of
Anatomy at the University of Montpellier, in Southern France. Some idea
of the extraordinary industry displayed by this anatomist may be gained
from the fact that he is credited with having dissected more than five
hundred bodies. His more important published works relate to the heart,
the nervous system and the structures of the organ of hearing. Pagel
speaks of him as being entitled to the name of founder of the pathology
of diseases of the heart.
Jean Guichard du Verney (1648–1730), who held the Chair of Anatomy
in the University of Paris, gained a large part of his fame as
an anatomist from the excellence of his investigations into the
complicated structures of the internal ear.
Pierre Dionis, who died in 1718, was Demonstrator of Anatomy and
Surgery at the Jardin du Roi in Paris during the latter part of the
seventeenth century and early part of the eighteenth. In 1690 he
published a treatise on anatomy which remained the standard book on
this subject for a number of years. In course of time it was translated
into the Latin, English, German and Chinese languages.
_Dissecting Made a Part of the Regular Training of a Medical
Student._--The opportunities for dissecting human bodies varied
greatly in different parts of Europe during the period of which I am
now treating. Vieussens, as we have just seen, dissected no fewer than
five hundred bodies during his long professorship at Montpellier;
and Joseph Lieutaud, Professor of Anatomy at Paris, dissected more
than twelve hundred bodies during the continuance of his connection
with that institution. So far as I have been able to learn from my
examination of the literature, the professors and their immediate
official assistants were the only persons who had, up to this time,
derived the principal benefits that flow from work of this nature; the
students merely listened to the instructor’s remarks upon the objects
which had previously been exposed to view by dissection. But toward
the end of the period--a little before or shortly after the beginning
of the eighteenth century--facilities were provided in some of the
medical schools, and before long in all of the leading ones, for the
students themselves to participate in this highly important part of a
physician’s education. The value of such training was emphasized by
the statement made by the English philosopher, John Locke (1632–1704),
toward the end of his life, viz., that all human understanding is based
upon experience. He wrote that at birth the human soul is like a clean
sheet of paper upon which all the objects perceived by the senses are
recorded as experiences, and there they remain until by the aid of
reflexion--_i.e._, by the aid of the understanding, which Locke
calls the inner sense--they are combined into conceptions or ideas.
Locke, it should be remembered, was educated as a physician, but he
never took his degree, nor did he ever practice medicine.
The first stimulating effects of the Renaissance upon the devotees
of the science of medicine were felt in Italy toward the end of the
fifteenth century, and these effects rapidly gained in intensity
during the following century. First France and afterward Switzerland,
Belgium, Holland and England were almost simultaneously brought under
the same influence; and in all these countries the students manifested
a remarkable eagerness to acquire all the knowledge they possibly
could. In Germany, however, the influence of the Renaissance did not
make itself felt until a much later date, and the thirst for knowledge
was very much slower in developing than was the case in any of the
other countries mentioned. Thus Puschmann, in his “History of Medical
Education,” makes the following statement which shows clearly that in
Germany the university students of that period must have been a very
rough set of men: “In 1625 the Senate of the University of Leipzig was
obliged to warn its students that they must cease disturbing wedding
festivals and handling the guests roughly, that they must no longer
make obscene remarks to married women and maidens, etc. And in 1631 a
physician named Lotichius, in writing to a friend, made the statement
that ‘in our German high schools the students seem to prefer strife to
the reading of books, daggers to copy-books, swords to pens, bloody
encounters to learned discussions, incessant boozing and noisy reveling
to the quiet pursuit of their studies, and public-houses and brothels
to students’ work-rooms and libraries.’” In 1660 the students at Jena,
on one occasion, carried on a regular battle with the police, and as
a result of this encounter several persons were killed. In the light
of this evidence, therefore, it is not surprising that the science of
medicine made comparatively little advance in Germany until after the
eighteenth century was reached.
_Iatrochemists and Iatrophysicists._--During the seventeenth
century there was a great deal of disputing among physiologists about
the nature of certain processes like assimilation and retrograde
metamorphosis, about the manner in which blood is formed, about
digestion, and about the rôle played by the lymph vessels. According to
Haeser a large proportion of the physicians of that day were confident
that chemistry was entirely competent to solve these riddles, and
yet, on the other hand, there were not a few who believed that the
science of physics, which was then much further advanced than that
of chemistry, was quite as competent to explain all the phenomena.
At first the split into these two factions was confined to men who
were interested in questions of a purely physiological nature, but in
a short time the practitioners of medicine were also drawn into the
controversy; and from that time onward it became customary to employ
the terms, “iatrochemists” and “iatrophysicists” in speaking of the
partisans of the two schools of medicine (the iatrochemical and
the iatrophysical or iatromechanical). The iatrochemists described
digestion as an act that is essentially chemical in character, a form
of fermentation; and by the latter term the more advanced members of
this school--François Deleboë Sylvius (1614–1672), who was born in
Hanau, Prussia, of Dutch parents, and who took his doctor’s degree in
Basel in 1637, and Thomas Willis of London (1622–1675)--understood
something quite different from our modern conception of fermentation.
Their interpretation was as follows: “An internal chemical movement
of matter which is set agoing and continued in action in the stomach
and intestinal canal through the agency of certain chemical reagents.”
(Haeser.) They attributed an important influence to the saliva, the
pancreatic juice and the bile in effecting the changes mentioned. The
iatrophysicists, on the other hand, and more particularly Archibald
Pitcairn of Edinburgh, Scotland (1652–1713), and Giorgio Baglivi of
Ragusa, Italy (1668–1707), described digestion as a purely mechanical
breaking up of the elements of the food partaken--a “trituration.” As
to the further fate of the resulting chyle (its mode of reaching the
blood, for example) the two schools were in perfect accord.
Sprengel mentions it as an actual fact that, during the seventeenth
century, there were several physicians who combined the two careers
of teacher of medicine and hydraulic engineer (iatrophysicists or
iatromathematicians).[76] Several events conduced to the formation,
in Italy and in Great Britain, of a distinct iatromathematical
school. Among them may be mentioned, first and foremost, Harvey’s
discovery of the circulation of the blood; second, the spread of the
doctrines taught by Descartes favored in a marked degree the union
of medicine and mathematics (physiology, the iatromathematicians
claimed, was only a branch of applied mathematics); and, third, the
formation at Florence, in the middle of the seventeenth century,
of an association of the pupils of Galileo. The objects of this
association were to cultivate their master’s philosophy, to carry on
the work of experimental physics, and to apply its principles in every
department of natural science. Alphonso Borelli (1608–1679), Professor
of Mathematics first at Messina and afterward at Pisa, the author of
the famous treatise on “The Movements of Animals,” and the founder
of the iatromathematical school, was a member of the association. In
this connection it is important to mention another zealous worker
in the field of iatromathematics, viz., Sanctorius Sanctorinus, of
Capo d’Istria (1561–1636). His work was done quite independently of
any general movement among scientific investigators and at a much
earlier period than that during which the school flourished. He was
quite successful, for example, in his attempts to measure the actual
amount of imperceptible evaporation, and to determine the influence
which this process exerts upon health and disease. In the course of
these investigations in what he called “static medicine,” Sanctorinus
invented a number of unusual instruments.
The phenomenon of the formation of schools or sects, the members of
which were keenly interested in the maintenance and promulgation
of certain physiological, pathological, or therapeutic doctrines,
manifested itself anew, as I have shown above, in the seventeenth
century. In the early years of the Christian era the partisans of
different medical doctrines formed schools of this nature which
flourished for a certain period of time and then died out completely.
Such, for example, were the sects of the Dogmatists, the Methodists,
the Pneumatists, etc. The mere fact of the existence of these different
schools or sects showed unmistakably that the science of medicine
was alive at that time and that its devotees were making vigorous
efforts to increase their stock of knowledge. Then followed the long
period of the Middle Ages, a series of many centuries, during which
medicine made only slight gains; but at last came the Renaissance,--the
fifteenth, sixteenth and seventeenth centuries,--and here again we have
a recurrence of the same phenomenon of sects in medicine; but note the
great difference between the earlier manifestations and those which
I have just outlined. The present group, it is proper to remark, is
merely the forerunner of several similar movements that are to occur
during the eighteenth and nineteenth centuries, movements that are all
based, in varying degrees, upon the truth.
_The Employment of Latin in Lecturing and Writing on Medical
Topics._--In all the countries of Europe, but more particularly
in Germany, there existed during the sixteenth and seventeenth
centuries--and for a long time subsequently--the practice of delivering
all the lectures on medical topics in the Latin tongue--_i.e._,
in a language which at best could not be easily understood by more
than a small proportion of the students. Even the lecturers themselves
must have been hampered in the full expression of their thoughts by
this rule, which was practically compulsory. Paracelsus (1493–1534),
the famous Swiss physician, tried--a full century earlier, as will be
shown farther on--to break up this seemingly harmless but in reality
objectionable custom; his example, however, was not followed, and the
practice was continued without interruption for at least two centuries
longer. The use of Latin as the language in which all medical knowledge
was to be taught was undoubtedly based upon the idea that it was
necessary for the educated physician to be reasonably familiar with
that particular tongue, for the simple reason that it was the only
one in which, in those early days in Western Europe, the writings of
Galen were accessible, for nobody but a few expert scholars had yet
acquired any useful knowledge of Greek, the language in which all of
Galen’s works were originally written. But it is quite likely that
with this motive, which certainly was intended to produce good and
useful fruit, there was coupled the further idea that the great mass
of irregular practitioners--the quacks, the early barber-surgeons
(_Wundaerzte_), and the peripatetic physicians--would in this
way be debarred from entering the ranks of the regularly trained
physicians. It was only after the custom of using the Latin for
lecturing and writing purposes had become thoroughly rooted in the
minds of medical men as something right and proper, that it began to
dawn upon the minds of some of the brighter men that this practice was
harmful to the advance of medicine beyond the standards established
by Galen. Vesalius, who was a contemporary of Paracelsus, fully
appreciated how serious an obstacle to further progress in anatomical
knowledge the teachings of Galen were, and it was he who made the first
really successful attack on this great hindrance to further progress;
but there is no evidence to show that he had the slightest idea that
lecturing and writing about medical topics in Latin played any part in
the perpetuation of the evil which he was fighting. To Paracelsus alone
belongs the credit, so far as I know, of endeavoring, through the force
of example and by spoken arguments, to break up the practice which we
are here considering. I may be mistaken in the view which I have here
expressed, but it is difficult for me not to believe that the habitual
use of Latin as the proper vehicle for the transmission of facts and
ideas belonging to the domain of medicine must have materially hindered
the advancement of that science; for such use certainly tended to keep
men’s minds moving in fixed ruts, and those ruts all led straight
toward the faulty teachings of Galen.
CHAPTER XXIX
THE CONTRIBUTIONS MADE BY DIFFERENT MEN DURING THE RENAISSANCE,
AND MORE PARTICULARLY BY WILLIAM HARVEY OF ENGLAND, TO OUR
KNOWLEDGE OF THE CIRCULATION OF THE BLOOD, LYMPH AND CHYLE
Among the earliest known doctrines relating to the nature of the blood
and its mode of distribution throughout the body are those attributed
to Erasistratus and Galen; for the still more ancient ones, of which
Diogenes of Apollonia, Aristotle and the Hippocratic writers are
reputed to be the authors, are too incomplete to call for serious
consideration in this place.
_(a) The Doctrine Taught by Erasistratus._--Erasistratus, who
was born at Julis in the Island of Ceos (Aegean Sea) during the third
century before Christ, held the belief that the arteries contain
only air, which is drawn into the lungs by way of the trachea and
bronchi, whence it enters the pulmonary vein (called by him the “venous
artery”). In its further course this air passes from the pulmonary
vein into the left ventricle of the heart, and is then conveyed from
that organ through the arteries to the different tissues of the body.
Erasistratus further taught that the smallest subdivisions of both the
arteries and the veins lie side by side in the tissues, and that, in
certain abnormal bodily conditions, they communicate the one with the
other through anastomoses; but that, in a normal condition of the body,
no communication takes place between the two. In common with all other
physicians of that time, he believed that only the veins carry blood.
Here, then, we find the first glimmering of the truth with regard
to the nature of the circulating medium and also with regard to the
course which it pursues in one part of its circuit--that part, namely,
where the two kinds of vessels become capillary in character. His
substitution of air for blood in the arteries is plainly the principal
error in his scheme.
_(b) The Teaching of Galen and of Caesalpinus with Regard to the
Nature of the Blood and Its Mode of Distribution._--Galen, in the
second century of the present era, disputed the correctness of the
doctrine taught by Erasistratus. His objections are thus stated:
“Inasmuch as blood flows from an artery when it is wounded, one of two
things must be the truth. Either blood was already contained in the
vessel before it was wounded, or it must have found its way in from the
outside. But, if the blood comes from the outside into a vessel which
contains only air, then air must necessarily escape from that vessel
(when wounded) before blood does--which is contrary to the fact, as
blood alone flows out. Therefore arteries contain only blood.” As a
further proof of the correctness of his statement Galen carried out the
following experiment: In a living animal he placed two ligatures around
an artery at points situated not far apart, and then made an opening
in the vessel between the two ligatures. The intervening section of
the artery, it was thus found, contained only blood. This experiment,
it might reasonably be supposed, would have definitely settled the
question; but such was not the case. The followers of Erasistratus
immediately raised this objection: If the arteries contain blood, how
may the air which is drawn into the lungs find its way to all parts
of the body? Galen replied that the inhaled air does not pass through
the lungs, but is rejected by them after it has cooled the blood. This
refrigerating process, he claimed, constitutes the sole purpose of the
respiratory act.
Although Galen’s idea regarding the true function of respiration is
not in harmony with the doctrine taught by modern physiologists, it
nevertheless represents a marked advance over the belief previously
maintained. Even as recently as in the time of Albert von Haller
(approximately 1760–1780) physicians still continued to believe that
it was the function of respiration to cool the blood; and indeed it
was scarcely possible before 1800 to offer a more correct physiology
of the act of breathing, for it was not until after the lapse of many
centuries that the advance in our knowledge of chemistry reached a
point at which it became possible to find a satisfactory solution of so
complicated a problem.
As to the nature of the blood itself Galen believed, as I have already
stated more fully in Part I. (“Ancient Medicine”), that there are two
kinds--spirituous blood (or spirit) and venous blood. He gave the name
of spirituous blood to that which is found circulating in the arteries,
and which is appreciably brighter in color than that which fills the
veins. According to Flourens, the distinguished French physiologist
of the nineteenth century, Galen was the first among the ancient
anatomists to make this distinction of two different kinds of blood. To
the spirituous variety Galen ascribed the function of nourishing the
more delicately constructed organs like the lungs, while he claimed
that the venous blood is suited to nourish only the coarser ones, like
the liver, spleen, etc.
In his further development of a physiology of the circulation of the
blood Galen, who as a rule expresses his ideas with great clearness,
makes statements which I find it extremely difficult to comprehend.
I am therefore tempted to assume that the copyists, to whom we are
indebted for handing down his actual words from age to age, are the
persons upon whom should be cast the blame for the obscurity of which
I complain. However this may be, it is an unquestionable fact that
the ablest physiologists, were they to be confronted to-day with the
duty of solving this problem of the circulation under the conditions
of knowledge which existed during the third century of our era, would
surely not be able to provide a more correct solution than that which
is credited to Galen. The problem was attacked repeatedly by some
of the brightest and best-equipped minds of the Renaissance period,
but not one of these exceptionally clever men was able to offer an
entirely acceptable solution. Harvey alone, as will appear farther on
in this account, solved the riddle once and for all.
The “spirit”--the purest part of the blood--is lodged, according to
Galen, in the left ventricle; and, inasmuch as even the venous blood,
if it is to fulfil in some degree the function of a nourishing fluid,
must possess a certain proportion of “spirit,” it is clear that the
two ventricles should communicate the one with the other; for how
otherwise--thought Galen--is it possible for a certain amount of
“spirit” to commingle with the venous blood? The locality at which
this communication was assumed to exist was the interventricular
septum; and, as nobody was able to find anything like a foramen in this
membrane, it was asserted that the communication is effected through
an infinite number of pores. For over one thousand years physicians
accepted this porous character of the interventricular septum as an
established fact. In his commentaries on Mondino’s “Anatomy” (1521),
Berengarius of Carpi timidly ventured the statement that the openings
of communication are not distinctly visible, and this apparently was
the first feeble expression of doubt concerning the correctness of the
prevailing doctrine. Vesalius, on the other hand, boldly denied their
existence altogether.
According to Galen’s teaching the liver is the source of origin of all
the veins, just as the heart is the starting-point of all the arteries.
It is quite remarkable, says Flourens, that physicians who performed
almost daily the operation of venesection should, during a long series
of years, have failed to observe that this doctrine of blood flowing
through the veins from the liver to the different parts of the body,
could not possibly be true, inasmuch as at each such operation the
vein always became distended with blood _below_ (_i.e._, on
the distal side of) the ligature which they applied to the part (arm,
for example) before opening the vessel. This phenomenon, of course,
indicated clearly that the blood in the veins flowed _toward the
heart_, and not from any centrally located spot or organ _toward
the extremities_. And yet--he adds--even so bright and thoughtful
a man as Vesalius does not appear to have noticed this fact. Andreas
Caesalpinus (1519–1603), on the other hand, did observe and correctly
interpret the phenomenon; and he made the further observation that
physicians were habitually applying the ligature _above_ the
spot which they expected to bleed, regardless of the fact that in so
doing they were not acting in harmony with their belief concerning the
circulation of blood in the veins. Caesalpinus also states, in one part
of his writings, that “the blood, carried to the heart by the veins,
receives in that organ its last transformation toward perfection,
and is then--in this perfected state--transported by the arteries to
the remotest parts of the body.” So far as it relates to the general
movement of the blood this statement is correct, but it errs, as will
be shown presently, in mentioning the heart as the locality where the
perfecting process takes place. In his final remarks regarding the
anatomical relations which exist in the two chambers of the heart
Caesalpinus makes the following statement:--
Each ventricle possesses two vessels--one through which the
blood reaches that chamber, and a second one which serves to
carry it out of the ventricle. The vessel through which the
blood enters the right ventricle is called the _vena cava_,
and that by which it leaves this same chamber is called the
pulmonary artery. The vessel through which the blood arrives
in the left ventricle is called the pulmonary vein, and that
through which it leaves this left chamber of the heart is known
as the aorta.
_The Circulation of the Blood as Elucidated by Michael
Servetus._--Michael Servetus, a native of Villanueva, Spain,
who in 1553 was burned alive at the stake near the city of Geneva,
Switzerland, because of his heretical teachings, is not infrequently
mentioned as the individual to whom credit is due for having furnished
the first description of the lesser or pulmonary circulation. There
is no question whatever regarding the justice of according to him
at least a part of this honor, but one should be careful to specify
that Servetus is entitled only to the credit of having been the first
to teach that the blood, in its journey from the right to the left
side of the heart, must pass entirely through the lungs. So far, his
doctrine is correct; but he also taught at the same time that the
fluid which enters the aorta from the left ventricle is not blood but
perfected “vital spirit” (Galen), and that it becomes genuine blood
only after it has tarried for a few brief instants in the ventricular
chamber and has there been subjected to some unknown influence
exerted by the heart itself. This second erroneous part of Servetus’
description seems to me to diminish very materially the credit to which
he is otherwise entitled; and I cannot help feeling that Dezeimeris is
right when he claims that Realdus Columbus, whose more perfect account
of the lesser circulation was written only a little later than that of
Servetus, is perhaps better entitled to the honor in question.
It is an interesting fact that Servetus introduces his disquisition
on the circulation of the blood in the very midst of a treatise which
bears the title “Restitution of Christianity,”--in other words, in a
treatise which would never, under ordinary circumstances, be consulted
by physicians in their search for information regarding an important
problem in physiology like that of the circulation of the blood. In
this physiologico-theological treatise Servetus, who--as I omitted to
state--was a theologian as well as a physiologist, used the following
expressions:--
The soul, says Holy Writ, is in the blood; as a matter of fact,
the soul is the blood. And since the soul is in the blood, one
should--if one wishes to learn how the soul is formed--endeavor
to learn how the blood is formed; and, in order to learn how
the blood is formed, it is necessary to ascertain how it moves.
(Flourens.)
I am unable to state whether it was this particular chapter, or
the work taken as a whole, which appeared to the ecclesiastical
authorities--first those of France and afterward those of Geneva--to
warrant the author’s condemnation as a heretic. And, when we are
disposed to blame severely those bigots who, in the fifteenth and
sixteenth centuries, manifested such a keen desire to destroy
“heretics,” let us remember, with a proper sense of shame, that
we still have in our midst, in this twentieth century and in this
“land of freedom,” men of high social standing who are as virulent
heresy-hunters as ever were the enemies of Servetus.
_Experiments of Realdus Columbus._--Matthaeus Realdus Columbus,
who was born at Cremona, Northern Italy, in the early part of the
sixteenth century, acted for some time as Vesalius’ prosector, and
must therefore have had ample opportunities for acquiring a thorough
knowledge of the experimental method of studying questions in
physiology. He wrote a description of the pulmonary circulation which
was more lucid and nearer to the truth than any which his predecessors
had furnished. This description, which will be found in his treatise
on anatomy (Venice, 1559), was based largely upon experiments that he
carried out upon living dogs. As rendered into English from the French
version supplied by Dezeimeris, it reads as follows:--
When the heart dilates the blood passes from the vena cava into
the right ventricle; from the latter chamber it is pushed into
the arterial vein (the pulmonary artery), along which channel
it is carried to the lung, there to be properly thinned and
mixed with air. Ultimately the blood passes on into the venous
artery (= the pulmonary vein), the function of which vessel is
to carry this fluid, now charged with air through the action of
the lung, into the left ventricle of the heart. Then follows
the contraction (systole) of this organ, as a result of which
action the tricuspid valves rise up into position and form a dam
that prevents the return of the blood into the vena cava and
the pulmonary veins. Simultaneously with this action the valves
placed at the opening which represents the commencement of the
aorta (left ventricle), and those placed at the opening which
corresponds to the beginning of the pulmonary artery (right
ventricle), yield and thus open the way for the distribution of
the blood throughout the rest of the body.
The reader will, I believe, admit that this description, while perhaps
not faultless, is distinctly superior to that given by Servetus.
Columbus’ experimental studies threw considerable light upon other
matters relating to the physiology of the heart. He demonstrated,
for example, that the fluid which enters the left ventricle from the
lungs is genuine blood, and he also learned by the same method of
investigation the true nature of the systole and diastole of the heart
and the relations of these acts to the pulse and to the changes in the
position of the heart. The discovery of all these facts constituted
a material advance in our knowledge of the physiology of that organ;
but, from this time onward, for a period of nearly three-quarters of a
century, no further advance was made until William Harvey of England
appeared on the scene. The explanation of the failure of such able
investigators as Realdus Columbus, Vesalius, Servetus and others to
push their researches still further is to be found largely in the fact
that they were all still in bondage to the doctrines taught by Galen
centuries earlier, and probably more particularly to that dogma which
maintains that blood--if it is to be accepted as genuine or fully
formed blood--must first have been elaborated in the depths of the
liver. The impossibility of harmonizing such a dogma with the facts
which by that time were well established, is too plainly evident to
warrant further discussion in these pages.
_Discovery of Valves in the Larger Veins by Fabricius ab
Acquapendente._--The discovery of the presence of valves in the
interior of the larger veins is credited by some to Cannani (1546)
and by others to Fabricius ab Acquapendente (1574), but the best
authorities appear to favor the claim of Fabricius to this honor.
There are also a few authorities who maintain that Fra Sarpi, the
celebrated monk and scientist of Venice, is entitled to be considered
the discoverer of the valves in veins, but Tiraboschi, the historian of
Italian literature, makes it clear that this claim is unfounded.
Although it was known to Fabricius that these valves are inclined
toward the heart, he does not appear to have appreciated the fact that
this arrangement is entirely incompatible with Galen’s doctrine that
the flow of venous blood is from the liver toward the extremities; nor
did any other anatomist, so far as I am able to learn, discover this
incompatibility before it was pointed out by Harvey nearly fifty years
later.
_William Harvey, Who is Universally Acknowledged to be the Real
Discoverer of the Circulation of the Blood._--William Harvey was
born at Folkstone, England, in 1578, received his academic education at
Caius College, Cambridge, and became a doctor of medicine in 1602, at
the age of twenty-four. Four or five years before this event he went
to Padua, Italy, to study medicine under Fabricius ab Acquapendente,
who was considered at that period to be the ablest and most inspiring
teacher of anatomy and physiology in Europe. It was from him, it may
safely be assumed, that Harvey learned the importance of studying
Nature herself, rather than books, when one is desirous of learning her
secrets. Equipped with a thorough knowledge of the methods that may
best be employed in making studies of this character, Harvey returned
to England at the end of his long stay at Padua. He was soon afterward
made a member of the College of Physicians of London, and in 1615 was
elected to the Chair of Anatomy and Surgery in that institution. Later
still, he was appointed one of the physicians of St. Bartholomew’s
Hospital. He also held for several years the position of Court
Physician, first to James the First and then to Charles the First. It
was during this period of his professional career that he began working
in earnest upon the problem of the circulation of the blood, and he
kept steadily at this work throughout a period of several years. Among
the manuscripts preserved in the British Museum there is one bearing
the date of 1616 which shows that Harvey had already at this time
reached conclusions which, in all essential respects, agree with those
which appear in his final treatise published in 1628. The title of the
latter work is, “_Exercitatio anatomica de motu cordis et sanguinis
in animalibus_” (Frankfort, 1628).
Although, as I have shown above, several of the links in the chain
of proofs bearing upon this question of the circulation had already
been discovered before Harvey began his researches, he was not
willing to accept them as proven facts until he had himself tested
them thoroughly by the experimental method. Furthermore, they were
often disconnected, and this lack of continuity obliged him to supply
missing links at several points; in other words, nobody had as yet
demonstrated the important fact that the blood travels regularly in an
unbroken circuit, and it was to this great task that Harvey devoted
himself at the period which we are now considering. He carried out
all these investigations with the most painstaking care and made
public announcement of his discoveries only after the lapse of an
extraordinary length of time; his chief object being that ample
opportunity might thereby be afforded for complete verification. The
following are among the more important questions which he investigated
and to which he furnished satisfactory solutions. He learned, for
example, that the auricle and ventricle of each side of the heart do
not contract simultaneously but in succession. When the right auricle
contracts the blood which it then contains passes into the right
ventricle; and when the right ventricle contracts the blood is driven
into the pulmonary artery. From this vessel it passes ultimately into
the pulmonary vein, and from the latter into the left auricle, which
then contracts and drives the blood into the left ventricle. The
latter chamber next contracts and forces the blood into the aorta,
whence it is carried into all the arteries of the body. From these, in
turn, it passes into the veins and thence back to the right auricle
of the heart--the point from which it started. He corroborated the
finding--by other anatomists who had preceded him--of membranous valves
at the spots where the blood passes from one chamber to the other;
and he compared these valves to little doors which open to permit the
passage of the blood in one direction, but which close when there is
any tendency for it to pass in the opposite direction. The valves
of the right auricle, for example, allow the blood to pass into the
right ventricle, but prevent it from returning into the auricle. Then,
further, the valves of the right ventricle permit the blood to pass
into the pulmonary artery, but prevent it from returning into the
ventricle. The valves of the left auricle permit the blood to pass
into the left ventricle, but do not permit it to return into the left
auricle. Finally, the valves of the left ventricle allow the blood to
pass into the aorta, but prevent it from regurgitating into the same
ventricle. The valves with which the veins are equipped permit the
blood to travel onward toward the heart, but do not permit it to back
up into the arteries.
[Illustration: FIG. 15. WILLIAM HARVEY.
(After the portrait by Cornelius Jonson.)]
Galen taught that the arteries pulsated by reason of a “pulsific power”
which they derive in direct continuity from the tunics of the heart.
He tried to prove the correctness of his doctrine by experimental
methods, but in this he failed. Harvey was convinced that the arteries
do not pulsate by reason of their own inherent power, but by a force
of impulsion communicated to the blood at the heart. He refers to this
question in the following terms: “When an artery is opened the blood
escapes in jets of unequal force; the alternate jets being stronger
than the intermediate, and the stronger jets corresponding in time of
occurrence, not with the systoles but with the diastoles of the artery.
The artery, therefore, must be distended by impulsion, by the shock of
the blood. If the artery dilates by reason of its own inherent power,
the blood would not be expelled with the maximum force at the very
moment when this dilatation occurs.” As evidence of the non-existence
of Galen’s assumed “pulsific power,” Harvey mentions the fact that, in
the case of a patch-shaped calcification of the crural artery which
came under his observation, the pulsation took place as usual, but at a
point below (distal to) the edge of the patch. The intervening patch of
rigid calcareous matter was not able to prevent the traveling onward of
the propelling power.
Harvey next takes up the consideration of the veins, and, after
showing that they permit a flow of the contained blood in only one
direction,--viz., that from the extremities toward the heart,--he
calls attention to certain experiences which he has had: (1) When a
cord is tied lightly around a limb the flow of blood is arrested _only
in the veins_, because these vessels are located near the surface of
the skin; but, if the cord is tied more tightly, the flow of blood
is also arrested in the arteries, which lie at a relatively great
depth. (2) When a vein is tied the resulting distension manifests
itself _only below_ (_i.e._, on the distal side of) the ligature;
whereas, when an artery is similarly tied, the distension takes place
_above_ (_i.e._, on the proximal side of) the ligature. It is therefore
plain that in the veins the blood flows from the individual parts
toward the heart, but that in the arteries the flow is in the reverse
direction--_i.e._, from the heart toward the individual parts. “If one
reflects upon the nature of the movement of the blood,” says Flourens,
“one will promptly realize how speedy it is. Scarcely has the blood
entered the heart before it is hurried into the arteries; and then
from these vessels it passes in an instant into the veins, from which,
with almost equal speed, it finally travels back to the heart again.
It is this never-ending movement from one channel into another, and
then eventually back to the starting-point, which constitutes the
circulation of the blood.... Modern physiology dates from the discovery
of the circulation of the blood. Up to the time of this discovery
physiologists followed the ancients; they did not dare to walk alone.
Harvey had discovered the most beautiful phenomenon in the animal
economy.... From this time forward, instead of swearing by Galen and by
Aristotle, one had to swear by Harvey!”
Despite the great care which Harvey took to back up his scheme of the
circulation of the blood with unimpeachable proofs of its correctness,
he was obliged to pass through the same sort of experience as that to
which Vesalius and scores of other pioneers in the field of scientific
inquiry had been subjected. Two hostile forces stood constantly
ready, during that fruitful period of the Renaissance, to attack with
merciless bitterness all those who ventured to add new facts to our
stock of knowledge in the domain of medicine. On the one side were the
many men of small calibre, men filled with jealousy over the successes
gained by co-workers in the same field; and on the other was marshaled
the host of those who honestly believed that all medical wisdom ended
with Galen. Before his death, however (hardly thirty years later),
Harvey had the satisfaction of witnessing the almost unanimous
acceptance of his dogma concerning the circulation of the blood. Louis
the Fourteenth, King of France at this period, was so appreciative of
the importance of Harvey’s discoveries that he appointed Dionis, the
distinguished French anatomist, to demonstrate to the students of the
Medical School of the Jardin des Plantes at Paris the circulation of
the blood and other recent discoveries. Descartes (1596–1650), the
celebrated French philosopher, paid an even greater compliment to the
high character of the work accomplished by Harvey. His words, as quoted
by Flourens, are as follows:--
If I am asked why the supply of venous blood does not become
exhausted in flowing thus unceasingly into the heart, and why
the arteries--since all the blood that passes through the
heart must travel along these vessels--do not become filled to
overflowing, I can see no good reason why I should not give
to this question the very same answer that William Harvey, an
English physician, to whom praise is due for having taught ...,
has already given. [Then follows the text of Harvey’s reply.]
Our readers have doubtless noted the fact that, while Harvey, as I have
endeavored to show in the preceding account, has clearly established
his right to be considered the discoverer of the circulation of the
blood in all its most essential features, his scheme fails to furnish
any information concerning the composition of the blood and the manner
in which it is built up into a life-giving fluid. In the minds of some
this may seem to be an omission. A moment’s reflection, however, will
satisfy any reasonable person that questions of this nature do not form
a legitimate part of the problem which Harvey was engaged in solving,
and that they therefore should receive separate consideration. Thus,
for example, Harvey’s scheme fails to furnish satisfactory information
concerning those portions of the circuit where the blood is obliged
to travel through a system of communicating capillary channels, as
happens in the lungs and in the tissues generally throughout the body.
But Harvey had no means at his command for investigating a question
of this nature. Capillary blood-vessels are invisible to the naked
eye, and may be studied only with the aid of a microscope; but this
instrument was not available until long after the time (1605–1616)
when Harvey was engaged in carrying out his investigations into the
circulation of the blood.
_Other Discoveries Relating to the Vascular System._--To Vesalius
is due the credit of having discovered the fact that anastomoses exist
between the carotids and the vertebral arteries, thus explaining how a
man may continue to live even after both carotids have been severed or
ligated. His great rival, Fallopius, described these anastomoses in the
most detailed manner, and he noted the further fact that an anastomosis
with the basilar artery exists.
By the end of the sixteenth century a certain amount of progress had
been made toward a correct knowledge of the lymphatics. Bartholomaeus
Eustachius, for example, discovered the existence (in horses) of the
thoracic duct, but he supposed it to be a vein. His description of this
vessel reads as follows:--
In these animals there is a large vessel which extends downward
from the inner aspect of the clavicular vein (= left subclavian
vein). At the point where it joins the vein it is closed by
means of a semicircular valve. This vessel is of a whitish
color and it contains a scanty watery fluid. Not far from its
starting-point it divides into two branches which very soon,
however, join together again, and then, as a single trunk from
which no further branches are given off, it passes down along
the left side of the spinal column, penetrates the diaphragm,
spreads itself out over the aorta, and ends in a manner unknown
to me.
About one hundred years later (1647), Jean Pecquet of Dieppe, France,
professor in the Medical School of Montpellier, rediscovered (in a
dog) this same duct, with its tributary chyle ducts and also its point
of entrance into the left subclavian vein; and, as he had rightly
interpreted its nature, anatomists by common agreement accorded him the
rights of discoverer.
At a still earlier date (1622) Caspar Aselli of Cremona, Northern
Italy, professor in the Medical School of Pavia, discovered the chyle
ducts. This discovery was made under the following circumstances, which
reveal the fact that good luck sometimes plays an important part in
the work of the searcher after truth in the departments of anatomy and
physiology:--
Aselli was studying the distribution of the recurrent nerves and
the movements of the diaphragm in a well-nourished living dog,
when his attention was drawn to the presence of a large number
of delicate white threads coursing as it were over the surface
of the mesentery. Following the accidental injuring of one of
these threads there escaped from the wounded structure quite
a large quantity of chyle. Aselli, who instantly appreciated
the full significance of what had happened, exclaimed, in the
presence of the bystanders, “Eureka!” At the time he supposed
that these chyle vessels terminated in the liver and contributed
in some manner to the elaboration of the blood (in harmony with
Galen’s universally accepted theory of sanguification); but
later, after he had carried out a carefully conducted series
of experiments, he was able to rectify this erroneous belief.
(Haeser.)