MEDEA, CHORUS.

MED. O Jove, and thou vengeance of Jove, and thou light of the sun, now, my

friends, shall I obtain a splendid victory over my enemies, and I have

struck into the path. Now is there hope that my enemies will suffer

punishment. For this man, where I was most at a loss, hath appeared a

harbor to my plans. From him will I make fast my cable from the stern,

having come to the town and citadel of Pallas. But now will I communicate

all my plans to thee; but receive my words not as attuned to pleasure.

Having sent one of my domestics, I will ask Jason to come into my presence;

and when he is come, I will address gentle words to him, as that it appears

to me that these his actions are both honorable, and are advantageous and

well determined on.[21] And I will entreat him that my sons may stay; not

that I would leave my children in a hostile country for my enemies to

insult, but that by deceit I may slay the king's daughter. For I will send

them bearing presents in their hands, both a fine-wrought robe, and a

golden-twined wreath.[22] And if she take the ornaments and place them

round her person, she shall perish miserably, and every one who shall touch

the damsel; with such charms will I anoint the presents. Here however I

finish this account; but I bewail the deed such as must next be done by me;

for I shall slay my children; there is no one who shall rescue them from

me; and having heaped in ruins the whole house of Jason, I will go from out

this land, flying the murder of my dearest children, and having dared a

deed most unhallowed. For it is not to be borne, my friends, to be derided

by one's enemies. Let things take their course; what gain is it to me to

live longer? I have neither country, nor house, nor refuge from my ills.

Then erred I, when I left my father's house, persuaded by the words of a

Grecian man, who with the will of the Gods shall suffer punishment from me.

For neither shall he ever hereafter behold the children he had by me alive,

nor shall he raise a child by his new wedded wife, since it is fated that

the wretch should wretchedly perish by my spells. Let no one think me

mean-spirited and weak, nor of a gentle temper, but of a contrary

disposition to my foes relentless, and to my friends kind: for the lives of

such sort are most glorious.

CHOR. Since thou hast communicated this plan to me, desirous both of doing

good to thee, and assisting the laws of mortals, I dissuade thee from doing

this.

MED. It can not be otherwise, but it is pardonable in thee to say this, not

suffering the cruel treatment that I do.

CHOR. But wilt thou dare to slay thy two sons, O lady?

MED. For in this way will my husband be most afflicted.

CHOR. But thou at least wilt be the most wretched woman.

MED. Be that as it may: all intervening words are superfluous; but go,

hasten, and bring Jason hither; for I make use of thee in all matters of

trust. And thou wilt mention nothing of the plans determined on by me, if

at least thou meanest well to thy mistress, and art a woman.

CHOR. The Athenians happy of old, and the descendants of the blessed Gods,

feeding on the most exalted wisdom of a country sacred and unconquered,

always tripping elegantly through the purest atmosphere, where they say

that of old the golden-haired Harmonia gave birth to the chaste nine

Pierian Muses.[23] And they report also that Venus drawing in her breath

from the stream of the fair-flowing Cephisus, breathed over their country

gentle sweetly-breathing gales of air; and always entwining in her hair the

fragrant wreath of roses, sends the loves as assessors to wisdom; the

assistants of every virtue. How then will the city of hallowed rivers,[24]

or the country which conducts thee to friends, receive the murderer of her

children, the unholy one? Consider in conjunction with others of the

slaughter of thy children, consider what a murder thou wilt undertake. Do

not by thy knees, by every plea,[25] by every prayer, we entreat you, do

not murder your children; but how wilt thou acquire confidence either of

mind or hand or in heart against thy children, attempting a dreadful deed

of boldness? But how, having darted thine eyes upon thy children, wilt thou

endure the perpetration of the murder without tears? Thou wilt not[26] be

able, when thy children fall suppliant at thy feet, to imbrue thy savage

hand in their wretched life-blood.

The Tragedies of Euripides, Volume I. · 第 103 / 247 题