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[A] "Signum interrogandi non post νεανιας, sed post λοχαγος ponendum.
λοχαγος in libris pedagogo tribuitur: quod correxit Hermannus." DINDORF.
[B] Porson and Dindorf (in his notes) favor Reiske's conjecture, πυκνοισι
for πυργοισι.
[C] Dindorf rightly approves the explanation of Musgrave, who takes
στεφανοισι, like the Latin _corona_, to mean the _assemblies_. He
translates: "_nec in pulchros choros ducentibus circulis juventutis_."
[D] The full sense, as laid down by Schœfer and Dindorf, is, "for ever when
an old man travels, whether in a carriage, or on foot, he requires help
from others." πασα απηνη πους τε is rather boldly used, but is not without
example.
[E] i.e. "_you ask a thing_ (i.e. your son's safety) _dangerous to the
city, which you can not preserve_." SCHŒFER.
[F] These three lines are condemned by Valck. and Dind.
[G] Matthiæ attempts to explain these words as follows: "εμπυροι ακμαι may
be put for τα εμπυρα, in which the seers observed (ενωμων) two things, viz.
the divisions (‛ρηξεις) of the flame, which, if it slid round the altars,
was of ill omen (hence ‛υγραι, i.e. gliding gently around the altars with
many curves, for which is put ‛υγροτης εναντια); and 2dly, _the upright
shooting of the flame_, ακραν λαμπαδα."
[H] See Dindorf on Orest. 1691. He fully condemns these lines as the work
of an interpolator. They are, however, as old as the days of Lucian.
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