* * * *
[1] στεμματα, ερια, _Schol._ "eo quod colum cingant seu coronant," Scapula
explains it.
[2] "_Then_" is not to be considered as signifying point of time, but it is
meant to express ουν, _continuativam_. See Hoogeveen de Particula ουν,
Sect. ii. § 6.
[3] The original Greek phrase was ελπιδος λεπτης, which Euripides has
changed to ασθενους ‛ρωμης, though the other had equally suited the metre.
But Euripides is fond of slight alterations in proverbs. PORSON.
[4] δους--δυναται δε και αποδους. SCHOL.
[5] Perhaps this interpretation of χρονιον is better than "slow," for the
considerate Electra would hardly go to remind her brother of his
infirmities.
[6] Ποτνιαδες. The Furies have this epithet from Potnia, a town in Bœotia,
where Glaucus's horses, having eaten of a certain herb and becoming mad,
tore their own master in pieces. SCHOL.
[6a] Note [D].
[6b] Dindorf would omit this verse.
[7] ‛αλιτυπων, ‛αλιεων, ‛οι ταις κωπαις τυπτουσι την θαλασσαν. SCHOL.
[8] αφυλλου. Alluding to the branch, which the ancients used to hold in
token of supplication.
[9] "κατα την νυκτα πεπονθα τηρων την αναιρεσιν, και την αναληψιν των
οστεων, τουτεστιν, ‛ινα μη τις αφεληται ταυτα." PARAPH. Heath translates
it, _watchfully observing, till her bones were collected._
[10] The old reading was απαιδευτα. The meaning of the present reading
seems to be, "Yes, they are awful 'tis true, but still however you need not
be so very scrupulous about naming them."
[11] αναφορα was a legal term, and signified the line of defense adopted by
the accused, when he transferred the charge brought against himself to some
other person.--See Demosthenes in Timocr.
[12] Œax was Palamede's brother.
[13] And therefore we are not to impeach the _man_. Some would have δουλον
to bear the sense of δουλοποιον, enslaves, and therefore can not be
avoided.
[14] εχω for ενοχος ειμι.
[15] Ζηλω, το μακαριζω. ενταυθα δε αντι του επαινω. SCHOL.
[16] Conf. Ter. Eun. Act. v. Sc. 2.
Non dedignum, Chærea,
Fecisti; nam si ego digna hac contumelia
Sum maxume, at tu indignus, qui faceres, tamen.
[16a] Note [E].
[17] Of this passage the Scholiast gives two interpretations; either it may
mean μετα δακρυων και γοων ειπον: or, ειπον ταυτα εις δακρυα και γοους, και
ξυμφορας, ηγουν ‛ινα μη τυχω, τουτων: τευξομαι δε, ει πετρωθηναι με εασηις.
[18] _"Beyond any woman,"_ γυνη μια, this is a mode of expression
frequently met with in the Attic writers, especially in Xenophon.
[19] επι τωι φονωι, τουτεστι δια τον φονον, ‛ον ειργασαμεθα. PARAPH.
[20] Thyestes and Atreus, having a dispute about their father Pelops's
kingdom, agreed, that whichever should discover the first prodigy should
have possession of the throne. There appeared in Atreus's flock a golden
lamb, which, however, Ærope his wife secretly had conveyed to Thyestes to
show before the judges. Atreus afterward invited Thyestes to a feast, and
served up before him Aglaiis, Orchomenus, and Caleus, three sons he had by
his intrigues with Ærope.
[21] Alluding to the murder of Agamemnon by Clytæmnestra. This is the
interpretation and explanation of the Scholiast; but it is perhaps better
translated, "_but on the other hand to play the coward is great impiety,
and the error of cowardly-minded men_;" the chorus meaning, that this might
have been said of Orestes, had he not avenged his father.
[22] That is, _blamed him_. So St. Paul, 1 Cor. xi. 21, επαινεσω ‛υμας εν
τουτοι; ουκ επαινω. Ter. And. Act. II. Sc. 6. "Et, quod dicendum hic siet,
Tu quoque perparce nimium, non laudo."
[23] An Argive as far as he was born there, and therefore ηναγκασμενος; not
an Argive, inasmuch as his parents were not of that state. This is supposed
to allude to Cleophon. SCHOL. See Dindorf.
[24] This is the interpretation of one Scholiast; another explains it
οικειαις χερσιν εργαζομενος. Grotius translates it _agricola_.
[25] The same construction occurs in the Supplicants, 870. φιλοις δ' αληθης
ην φιλος, παρουσι τε και μη παρουσιν: ‛ων (of which sort of men) αριθμος ου
πολυς. PORSON.
[25a] See Note [F].
[26] Which, κτυπον namely: ονυχα and κτυπον are each governed by τιθεισα;
but it is not easy to find a single verb in English that should be
transitive to both these substantives.
[27] καλλιπαις, _lovely_, not lovely in her children: so in Phœn. 1634.
ευτεκνος ξυνωρις.
[28] Argos, so called from the Cyclopes, a nation of Thrace, who, being
called in as allies, afterward settled here.
[29] ‛ετεροις may perhaps seem to make the construction plainer than
‛ετερος; but Porson has received the latter into his text on account of the
metre.
[30] Myrtilus was the son of Mercury, who therefore sowed this dissension
between the two brothers in revenge for his death by Pelops. See note at
line 802.
[31] Some would understand by μονοπωλον not that Aurora was borne on one
horse, but that this alteration in the course of nature took place for one
day. SCHOL.
[32] και απο τωνδε, ητοι μετα ταυτα. PARAPH.
[33] παρασειρος is used to signify a loose horse tied abreast of another in
the shaft, and is technically termed "the outrigger." The metaphorical
application of it to Pylades, who voluntarily attached himself to the
misfortunes of his friend, is extremely beautiful.
[34] Or, _"I will not be at all behind thy slaughter."_
[35] ευ in this passage _interrogat oblique_, see Hoogeveen, xvi. § 1. 15.
[36] Strophius, the father of Pylades, married Anaxibia, Agamemnon's
sister.
[37] ονειδη, των ευεργεσιων τας ‛υπομνησεις. SCHOL. Ter. And. i. 1. "isthæc
commemoratio quasi exprobratio est immemoris benefici."
[38] i.e. being a barbarian, and therefore not knowing whither to go.
[39] ‛αρματειον, such a strain as that raised over Hector, ‛ελκομενω, δια
του ‛αρματος. See two other explanations in the Scholia.
[40] ‛ιπποσυνα, ‛ητις ‛υπηρχες ‛ιππηλασια του Γ. BRUNCK.
[41] Literally, _her Mycenian slipper_.
[41a] Read θανειν with Pors. Dind.
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