ULYSSES, HECUBA, POLYXENA, CHORUS.

ULYSS. Lady, I imagine that you are acquainted with the decree of the army,

and the vote which has prevailed; nevertheless, I will declare it. It has

been decreed by the Greeks to offer on the lofty mound of Achilles's tomb

thy daughter Polyxena. But they order me to conduct and convey the damsel;

but the son of Achilles is appointed to be the priest, and to preside over

the rites. Do you know then what to do? Be not dragged away by violence,

nor enter into a contest of strength with me, but acknowledge superior

force and the presence of thy ills; it is wise to have proper sentiments

even in adversity.

HEC. Alas! alas! the great trial is at hand, as it seems, of lamentations

full, nor without tears; for I have not died in the state in which I ought

to have died, nor hath Jove destroyed me, but preserves me, that I wretched

may behold other misfortunes greater than [past] misfortunes. But if it be

allowed slaves to put questions to the free, not offensive nor grating to

the feelings, it will be your part to be questioned, and ours who are

asking to attend.

ULYSS. You have permission, ask freely, I grudge not the time.

HEC. Dost thou remember when thou camest a spy on Troy, disfigured by a

vile dress, and from thine eyes drops caused by the fear of death bedewed

thy beard?

ULYSS. I remember well; for it made no slight impression on my heart.

HEC. But Helen knew thee, and told me alone.

ULYSS. I remember the great danger I encountered.

HEC. And didst thou embrace my knees in thy humility?

ULYSS. So that my hand was numbered[7] through fear on thy garments.

HEC. What then didst thou say, being then my slave?

ULYSS. Many arguments that I invented to save me from death.

HEC. Did I preserve thee then, and conduct thee safe from the land?

ULYSS. Yes, so that I now behold the light of the sun.

HEC. Art thou not then convicted of baseness by this conduct, who hast

received benefits from me such as thou acknowledgest thou hast, and doest

us no good in return, but evil, as far as in thee lies? Thankless is your

race, as many of you as court honor from oratory before the populace; be ye

not known to me, who care not to injure your friends, provided you say what

is gratifying to the people. But plotting what dark design have they

determined upon a decree of death against my child? Did fate impel them to

offer human sacrifices at the tomb, where it were rather right to sacrifice

cattle? Or does Achilles, desirous of devoting in his turn to death those

that wrought his death, with a color of justice meditate her destruction?

But she has done him no ill: he should demand Helen as a sacrifice on his

tomb; for she destroyed him, and brought him to Troy. But if some captive

selected from the rest, and excelling in beauty, ought to die, this is not

ours. For the daughter of Tyndarus is most preeminent in beauty, and has

been found to be no less injurious than us. On the score of justice then I

urge this argument; but with respect to what you ought to repay at my

demand, hear: thou hast touched my hand, as thou ownest, and this aged

cheek also, falling at my knees. Thy hand and knees I in return grasp, and

re-demand the favor I granted you then, and beseech you, do not tear my

child from my arms, nor kill her; enough have died already. In her I

rejoice, and forget my misfortunes; she serves as my consolation in the

stead of many things, she is my city, my nurse, my staff, the guide of my

way. It becomes not those who have power to exercise their power in things

wherein they ought not, nor should the fortunate imagine their fortune will

last forever. For I too have had my time of prosperity, but now have I

ceased to be: one day wrenched from me all my happiness. But by thy beard

which I supplicate, reverence me, pity me; go to the Grecian army, and

remind them that it is a shameful thing to slay women whom ye have once

spared, and that too dragging them from the altar. But show mercy. But the

laws of blood among you are laid down alike for the free and the slave. But

your worth will carry with it persuasion, although your arguments be bad;

for the same words from those of little character, have not the same force

as when they proceed from those of high reputation.

CHOR. There is no nature of man so obdurate, which on hearing thy groans,

and thy long plaints of misery, would not let fall the tear.

ULYSS. Hecuba, be advised, nor through passion deem him thine enemy who

gives thee good advice. I indeed am ready to preserve thy person through

the means of which I was fortunate; and I say no other. But what I declared

before all I will not deny, that, Troy being captured, we should give thy

daughter as a victim to the noblest man of the army, who demands her; for

in this many cities fail, when any man who is brave and zealous receives no

more honor than those who are less valiant. But Achilles, O lady, is worthy

of honor from us, a man who died most gloriously in behalf of the Grecian

country. Were not then this disgraceful, if when living we treat him as a

friend, but after he is gone we no longer treat him so? Well! what then

will any one say, if there again should be an assembling of the army, and a

contest with the enemy: "Shall we fight or preserve our lives, seeing that

he who falls lies unhonored?" But for me at least, living from day to day,

although I have but little, that little is sufficient; but I would wish

that my monument should be beheld crowned with honor, for the gratification

is for a long time. But if thou sayest thou sufferest affliction, hear this

in return from me. There are with us aged matrons, and hoary sires, not

less wretched than thou art, and brides bereft of the noblest husbands,

whose ashes this land of Troy conceals. Endure this. But we, if we

injudiciously determine to honor the brave man, shall incur the charge of

folly. But you barbarians neither consider your friends as friends, nor do

you hold up to admiration those who have died honorably; thus shall Greece

be prosperous, but you shall experience fortune corresponding to your

counsels.

CHOR. Alas! alas! how wretched is the state of slavery, and to endure

indignities compelled by superior force! (Note [B].)

HEC. O daughter, my words respecting thy death are vanished in the air, set

forth in vain; but thou, if thou hast greater powers [of persuasion] than

thy mother, use all thy influence, uttering every note as the throat of the

nightingale, that thou mayest not be deprived of life. But fall before the

knees of Ulysses in all the eloquence of grief, and persuade him; thou hast

a pretext, for he also hath children; so that he may be inclined to pity

thy fortune.

POLYX. I see, Ulysses, that thou art hiding thy hand beneath thy robe, and

turnest thy face away, that I may not touch thy beard. Be not afraid; thou

hast avoided my suppliant Jove; for I will follow thee both on account of

fate, and even wishing to die; but if I were not willing, I should appear

base, and too fond of life. For wherefore should I live, whose father was

monarch of all the Trojans; this my dawn of life. Then was I nurtured under

fair hope, a bride for princes, having no small competition for my hand, to

whose palace and hearth I should come. But I, wretched now, was mistress

among the Trojan women, and conspicuous in the train of virgins, equal to

goddesses, death only excepted. But now I am a slave; first of all the very

name, not being familiar, persuades me to love death. Then perhaps I might

meet with masters cruel in disposition, who will buy me for silver, the

sister both of Hector and many other [heroes.] And imposing the task of

making bread in his palace, will compel me, passing the day in misery, both

to sweep the house, and stand at the loom. And some slave somewhere

purchased will defile my bed, before wooed by princes. This never shall be.

I will quit this light from mine eyes free, offering my body to Pluto. Lead

on then, Ulysses, conduct me to death; for I see neither confidence of

hope, nor of expectation, present to me that I can ever enjoy good fortune.

But do thou, my mother, in no wise hinder me by your words or by your

actions; but assent to my death before I meet with indignities unsuited to

my rank. For one who has not been accustomed to taste misfortunes bears

indeed, but grieves, to put his neck under the yoke. But he would be far

more blessed in death than in life; for to live otherwise than honorably is

a great burden.

CHOR. It is a great and distinguishing feature among men to be born of

generous parents, and the name of nobility of birth among the illustrious,

proceeds from great to greater still.

HEC. You have spoken honorably, my daughter, but in that honorable dwells

grief. But if the son of Peleus must be gratified, and you must escape

blame, Ulysses, kill not her; but leading me to the pyre of Achilles,

strike me, spare me not; I brought forth Paris, who destroyed the son of

Thetis, having pierced him with his arrows.

ULYSS. The phantom of Achilles did not demand that thou, O aged lady, but

that thy daughter here should die.

HEC. Do thou then at least slay me with my daughter, and there will be

twice the libation of blood for the earth, and the dead who makes this

request.

ULYSS. Thy daughter's death suffices; one must not be heaped on another;

would that we required not even this one.

HEC. There is a strong necessity for me to die with my daughter.

ULYSS. How so? for I am not aware of any master that I have.

HEC. As the ivy the oak, so will I clasp her.

ULYSS. Not so; if you will take the advice of your superiors in knowledge.

HEC. Never will I willingly quit my child here.

ULYSS. Nor will I leave this place without the virgin.

POLYX. Mother, be persuaded; and thou, son of Laertes, be gentle to a

parent with reason moved to anger. But thou, O wretched mother, contend not

with conquerors. Dost thou wish to fall on the earth and to wound thy aged

flesh dragged by violence, and to suffer the indignity of being torn by a

youthful arm? which things you will suffer. Do not, I pray thee, for it is

not seemly. But, my dear mother, give me thy beloved hand, and grant me to

join cheek to cheek; since never hereafter, but now for the last time shall

I behold the rays of the sun and his bright orb. Receive my last address, O

mother! O thou that bearedst me, I am going below.

HEC. And I, O daughter, shall be a slave in the light of day.

POLYX. Without the bridegroom, without the bridal song, which I ought to

have obtained.

HEC. Mournful thou, my child; but I am a wretched woman.

POLYX. There shall I lie in darkness far from thee.

HEC. Alas me, what shall I do? where end my life?

POLYX. I shall die a slave, born of a free father.

HEC. But I bereft indeed of fifty children.

POLYX. What message shall I bear to Hector, and to thy aged husband?

HEC. Tell them that I am most miserable of all women.

POLYX. O ye breasts that tenderly nursed me.

HEC. O daughter of an untimely and unhappy fate.

POLYX. Farewell, O mother, farewell Cassandra too.

HEC. Others farewell, but this is not for thy mother.

POLYX. Farewell, my brother Polydore, among the warlike Thracians.

HEC. If he lives at least: but I doubt, so unfortunate am I in every thing.

POLTX. He lives, and shall close thy dying eye.

HEC. I am dead, before my death, beneath my ills.

POLYX. Lead me, Ulysses, having covered my face with a veil, since, before

I am sacrificed indeed, I am melted in heart at my mother's plaints, her

also I melt by my lamentations. O light, for yet it is allowed me to

express thy name, but I have no share in thee, except during the time that

I am going between the sword and the pyre of Achilles.

HEC. Ah me! I faint; and my limbs fail me.--O daughter, touch thy mother,

stretch forth thy hand--give it me--leave me not childless--I am lost, my

friends. Would that I might see the Spartan Helen, the sister of the twin

sons of Jove, thus, for through her bright eyes that most vile woman

destroyed the happy Troy.

CHOR. Gale, gale of the sea,[8] which waftest the swift barks bounding

through the waves through the surge of the ocean, whither wilt thou bear me

hapless? To whose mansion shall I come, a purchased slave? Or to the port

of the Doric or Phthian shore, where they report that Apidanus, the most

beautiful father of floods, enriches the plains? or wilt thou bear me

hapless urged by the maritime oar, passing a life of misery in my

prison-house, to that island[9] where both the first-born palm tree and the

laurel shot forth their hallowed branches to their beloved Latona, emblem

of the divine parturition? And with the Delian nymphs shall I celebrate in

song the golden chaplet and bow of Diana? Or, in the Athenian city, shall I

upon the saffron robe harness the steeds to the car of Minerva splendid in

her chariot, representing them in embroidery upon the splendid looms of

brilliant threads, or the race of Titans, which Jove the son of Saturn

sends to eternal rest with his flaming lightning? Alas, my children! Alas,

my ancestors, and my paternal land, which is overthrown, buried in smoke,

captured by the Argive sword! but I indeed am[10] a slave in a foreign

country, having left Asia the slave of Europe, having changed my bridal

chamber for the grave.

The Tragedies of Euripides, Volume I. · 第 12 / 247 题