PREFACE

This book states as plainly and clearly as possible the essential ideas

of my life, the perspective of my world. Everything else that I have

been or done seems to me to have been contributory to or illustrative

of these ideas and suggestions. My other writings, with hardly an

exception, explore, try over, illuminate, comment upon or flower out of

the essential matter that I here attempt at last to strip bare to its

foundations and state unmistakably. This is my religion. Here are my

directive aims and the criteria of all I do.

Since the subject of this book is the whole destiny of man, and the

whole duty of man, it will certainly be called a pretentious book.

That will be a charge too obvious to miss and we can consider it made.

But it is no more pretentious to work upon the whole of life than upon

parts and aspects of life; it is a question of scale and method; the

intellectual effort needed, the quality of the work required for making

the map of a continent may be less than and inferior to that demanded

by the chemical examination of a muscle fibre or the investigation of

atomic structure. A man is not pretentious because he works with the

theodolite instead of the microscope. Some men work upon the bulkier

common issues; some upon finer and subtler questions. To every man his

task. There is no hierarchy in human thought.

Here, given tentatively, with many evident faults and gaps, is a scheme

for all human conduct. It discusses what should man be doing and what

should men be doing. It states a general form and direction for the

crowding rush of modern ideas and impulsions. I believe that upon

such lines as I have drawn, the creative forces in our species can

be organised and may be organised, in a comprehensive fight against

individual and collective frustration and death. I believe also that

there is no other direction but this direction along which mankind can

escape from the insecurity of an animal which has been evolved and

which may presently be degraded or extinguished in the play of material

things. The accident of a great opportunity, I hold, has happened to

our kind. It is opportunity and not destiny we face.

So I bear my witness and argue my design. This is, I declare, the truth

and the way of salvation. If I could, I would put this book before

every mind in the world. I would say, tell me where this is wrong, or

tell me why you do not live after these principles.

I pray the reader for a patient reading. This is, I submit, matter of

very great moment to him. My phrasing, my idiom of thought may not be

his. Will he forgive that for the sake of the substance I am putting

before him? It is astir already in many intelligences and it is an

amplifying group of ideas. I am merely the observer who notes his own

adhesion and draws attention, eagerly and earnestly, to what is going

on and to the quality of our present occasion. Will the reader at

least try to understand before he refutes? I am discussing here the

possibility of an immense and hopeful revolution in human affairs and

of an enlivening and ennobling change in our lives. I am discussing

whether our species, he and I with it and part of it, is to live or

die.

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