Part I., p. 2 [our p. 195.] _A Puritan of late._

Compare John Cleveland’s “Zealous Discourse between the

Independent-Parson and Tabitha,” “Hail Sister,” &c. (_J. C. Revived_,

1662, p. 108); and also the superior piece of humour, beginning, “I came

unto a Puritan to wooe,” _M. D., C._, p. 77. The following description of

the earlier sort of Precisian, ridiculous but not yet dangerous, is by

Richard Brathwaite, and was printed in 1615:—

_To the Precisian._

_For the Precisian that dares hardly looke,_

_(Because th’ art pure, forsooth) on any booke,_

_Save Homilies, and such as tend to th’ good_

_Of thee and of thy zealous brother-hood:_

_Know my Time-noting lines ayme not at thee,_

_For thou art too too curious for mee._

_I will not taxe that man that’s wont to slay_

“His Cat for killing mise on th’ Sabbath day:[”]

_No; know my resolution it is thus,_

_I’de rather be thy foe then be thy pus:_

_And more should I gaine by’t: for I see,_

_The daily fruits of thy fraternity:_

_Yea, I perceiue why thou my booke should shun,_

_“Because there’s many faultes th’ art guiltie on:”_

_Therefore with-drawe, by me thou art not call’d,_

_Yet do not winch (good iade) when thou art gall’d,_

_I to the better sort my lines display,_

_I pray thee then keep thou thy selfe away._

(_A Strappado for the Diuell_, 1615.)

The sixth line offers another illustration of what has been ably

demonstrated by J. O. Halliwell, commenting on the “_too-too_ solid

flesh” of _Hamlet_, Act i. sc. 2, in Shakespeare Soc. Papers, i. 39-43,

1844.

By it being printed within double quotational commas, we see that the

reference to a Puritan hanging his cat on a Monday, for having profanely

caught a mouse on the Sabbath-Sunday, was already an old and familiar

joke in 1615. James Hogg garbled a ballad in his _Jacobite Relics_,

1819, i. 37, as “_There was a ~Cameronian~ Cat, Was hunting for a

prey_,” &c., but we have a printed copy of it, dated 1749, beginning

“_A ~Presbyterian~ Cat sat watching of her prey_.” Also, in a poem “On

Lute-strings, Cat-eaten,” we read:—

_Puss, I will curse thee, maist thou dwell_

_With some dry Hermit in a Cel,_

_Where Rat ne’re peep’d, where Mouse ne’er fed,_

_And Flies go supperlesse to bed:_

_Or with some close par’d Brother, where_

_Thou’lt fast each Sabbath in the yeare,_

_Or else, profane, be hang’d on Monday,_

_For butchering a Mouse on Sunday_, &c.

(_Musarum Deliciæ_, 1656, _p._ 53.)

John Taylor, the Water-Poet, so early as 1620, writes of a Brownist:—

_The Spirit still directs him how to pray,_

_Nor will he dress his meat the Sabbath day,_

_Which doth a mighty mystery unfold;_

_His zeale is hot, although his meat be cold._

_Suppose his Cat on Sunday kill’d a rat,_

_She on the Monday must be hang’d for that._

(J. P. C.’s _Bibl. Acc._, ii. 418.)

Page 11 [our 197]. _I dreamt my Love, &c._

In the _Percy Folio MS._ (about 1650) p. 480; E. E. T. S., iv. 102, with

a few variations, one of which we have noted in margin of p. 181. The

industrious editors of the printed text of the _Percy Folio MS._ were

not aware of the fact that many of the shorter pieces were already to

be found in print; but this is no wonder. They are not easy to discover

(see next p. 352), and although we ourselves note occasionally “not found

elsewhere,” it is with the remembrance that a happy “find” may yet reward

a continuous search hereafter. We do not despair of recovering even the

lost line of “The Time-Poets.”

Page 12 [our 198]. _Now ~Lambert’s~ sunk, &c._

In the 1662 edit. of the _Rump_, i. 330, and in _Loyal Sgs._, 1731,

i. 219. It may have been written so early as Jan. 15th, 1659-60, when

Col. Lambert had submitted to the Parliament, on finding the troops

disinclined to support him unanimously. Another ballad made this inuendo:—

_~John Lambert~ at ~Oliver’s~ Chair did roare,_

_And thinks it but reason upon this score,_

_That ~Cromwell~ had sitten in his before;_

_Still blessed Reformation._

(_Rump_, ii. 99.)

Fairfax had returned to his house, and to Monk were given the thanks of

the rescued Parliament. As M. de Bordeaux writes of him to Card. Mazarin,

at this exact date, “he is now the most powerful subject in the whole

nation. Fleetwood, Desborough, and all the others of the same faction are

entirely out of employment” (Guizot’s _Monk_, 1851, p. 156). Although no

mention or definite allusion seems made in the ballad to Monk’s attack on

the London defences, Feb. 9th, we incline to think this may be nearer to

the true date: if it refers to the oath of abjuration, of Feb. 4th, which

was offered to Monk, as on March 1st. “Arthur’s Court” is an allusion to

Sir Arthur Haselrig, “a rapacious, head-strong, and conceited agitator”

(_Ibid._, p. 37). Monk had not publicly declared himself for the King

until May; but he was seen to be opposed to the Rump by 11th Feb., when

its effigies were enthusiastically burnt. Richard Cromwell’s abdication

had been, virtually, April 22nd, 1659.

Page 32 [204]. _A young man walking all alone._

This is another of the songs contained in the _Percy Folio MS_. (p. 460;

iv. 92 of print); wrongly supposed to be otherwise lost, but imperfect

there, our fourth and fifth verses being absent. We cannot accept “_if

that I may thy favour haue, thy bewtye to behold_,” as the true reading;

while we find “_If that thy favour I may win With thee for to be bold_:”

which is much more in the Lover’s line of advance. Yet we avail ourselves

of the “I am so _mad_” in 3rd verse, because it rhymes with “maidenhead,”

in _M. D._, though not suiting with the “honestye” of the _P. F. MS._ The

final half-verse is different.

Page 56 [206]. _~Nick Culpepper~ and ~Wm. Lilly~._

Also in 1662 edition of the _Rump_, i. 308; and _Loyal Songs_, 1731, i.

192. The event referred to happened in June, 1653, the engagement between

the English and Dutch fleets commencing on the 2nd, renewed the next day.

Six of the Dutch ships were sunk, and twelve taken, with thirteen hundred

prisoners. _Blake_, _Monk_, and _Dean_ were the English commanders, until

_Dean_ was killed, the first day. Monk took the sole command on the next.

Clarendon gives an account of the battle, and says: “_Dean_, one of the

_English_ Admirals, was killed by a cannon-shot from the Rear-Admiral of

the _Dutch_,” before night parted them. “The loss of the _English_ was

greatest in their General _Dean_. There was, beside him, but one Captain,

and about two hundred Common Sea-men killed: the number of the wounded

was greater; nor did they lose one Ship, nor were they so disabled but

that they followed with the whole fleet to the coast of _Holland_,

whither the other fled; and being got into the _Flie_ and the _Texel_,

the English for some time blocked them up in their own Harbors, taking

all such Ships as came bound for those parts.” (_His. Reb._, B. iii. p.

487, ed. 1720.)

Verse 1. Nicholas Culpeper, of Spittle Fields, near London, published his

_New Method of Physick_, and Alchemy, in 1654.

As to William Lilly, “the famous astrologer of those times, who in his

yearly almanacks foretold victories for the Parliament with so much

certainty as the preachers did in their sermons,” consult his letter

written to Elias Ashmole, and the notes of Dr. Zachary Gray to Butler’s

_Hudibras_, Part ii. Canto 3. “He lived to the year 1681, being then near

eighty years of age, and published predicting almanacks to his death.”

He was one of the close committee to consult about the King’s execution

(_Echard_). He lost much of his repute in 1652; in 1655 he was indicted

at Hickes Hall, but acquitted. He dwelt at Hersham, Walton-on-Thames,

and elsewhere. Henry Coley followed him in almanack-making, and John

Partridge next. In the Honble. Robt. Howard’s Comedy, “The Committee,”

1665, we find poor Teague has been consulting Lilly:—

“_I will get a good Master, if any good Master wou’d_

_Get me; I cannot tell what to do else, by my soul, that_

_I cannot; for I have went and gone to one LILLY’S;_

_He lives at that house, at the end of another house,_

_By the ~May-pole~ house; and tells every body by one_

_Star, and t’other Star, what good luck they shall have._

_But he cou’d not tell nothing for poor ~Teg~._”

(_The Committee_, Act i.)

Verse 12. The Master of the Rolls. This was Sir Dudley Digges, builder

of Chilham Castle, near Canterbury, Kent, who had in 1627 moved the

impeachment of the Duke of Buckingham, and been rewarded with this

Mastership.

Verse 18. Alludes to the rigorous suppression of the Play-houses (_vide

ante_ p. 285, for a descriptive Song); and as we see from verse 17,

the Bear-garden, like Rope-dancers and Tumblers, met more tolerance

than actors (except from Colonel Pride). Not heels were feared, but

heads and hands. Bears, moreover, could not stir up men to loyalty, but

tragedy-speeches might. One Joshua Gisling, a Roundhead, kept bears at

Paris Garden, Southwark.

23. “Goodman _Lenthall_,” “neither wise nor witty,” (“that creeps to the

house by a backdoor,” _Rump_, ii. 185,) the Speaker of the Commons from

1640 to 1653; Alderman _Allen_, the dishonest and bankrupt goldsmith,

both rebuked by _Cromwell_, when he forcibly expelled the Rump. (See the

ballad on pp. 62-5 of _M. D., C._, verses 9 and 10, telling how “_Allen_

the coppersmith was in great fear. He had done as [i.e. _us_] much hurt,”

&c.; also 2, 15, for the dumb-foundered “Speaker without his Mace.”) This

Downfall of the Rump had been on April 20th, 1653, not quite three months

before the funeral of _Dean_. Whoever may have been the writer of this

spirited ballad, we believe, wrote the other one also: judging solely by

internal evidence.

24. _Henry Ireton_, who married Bridget Cromwell in January, 1646-7,

and escaped from the Royalists after having been captured at Naseby,

proved the worst foe of Charles, insatiably demanding his death, died

in Ireland of the plague, 15th November, 1651. His body was brought to

Bristol in December, and lay in state at Somerset House. Over the gate

hung the “hatchment” with “_Dulce et decorum est pro patria mori_”—which

one of the Cavaliers delightedly translated, “Good it is for his country

that he is dead.” Like Dean’s, two years later, Ireton’s body was buried

with ostentatious pomp in Henry VII.’s Chapel, (Feb. 6 or 7;) to be

ignominiously treated at Tyburn after the Restoration. The choice of so

royal a resting-place brought late insult on many another corpse. His

widow was speedily married to Charles Fleetwood, before June, 1652.

In verse 26, we cannot with absolute certainty fill the blank. Yet, in

the absence of disproof, we can scarcely doubt that the name suppressed

was neither _Sexby_, “an active agitator,” who, in 1658, employed against

Cromwell “all that restless industry which had formerly been exerted in

his favour” (Hume’s _Hist. Engd._, cap. lxi.); nor “Doomsday Sedgwick;”

not _Sidney_, staunch Republican, Algernon Sidney, whose condemnation was

in 1687 secured most iniquitously, and whose death more disgracefully

stains the time than the slaughter of Russell, although sentimentalism

chooses the latter, on account of his wife. Sidney was “but a young

member” at the Dissolution of 20th April, 1653. Probably the word was

_Say_, the notorious “Say and Seale,” “Crafty Say,” of whom we read:—

_There’s half-witted ~Will Say~ too,_

_A right Fool in the Play too,_

_That would make a perfect Ass,_

_If he could learn to Bray too._

(“Chips of the Old Block,” 1659; _Rump_, ii. 17.)

Page 64 [213]. _I went from ~England~, &c._

A MS. assertion gives the date of this _Cantilena de Gallico itinere_ as

1623. There seems to us no good reason for doubting that the author was

DR. RICHARD CORBET (1582-1635), Bishop of Oxford, afterwards of Norwich.

It is signed Rich. Corbett in Harl. MS. No. 6931, fol. 32, _reverso_,

and appears among his printed poems, 3rd edit. 1672, p. 129. In _Wit and

Mirth_, 1684, p. 76, it is entitled “Dr. Corbet’s Journey,” &c. But it

is fair to mention that we have found it assigned to R. GOODWIN, by the

epistolary gossip of inaccurate old Aubrey (see Col. Franc. Cunningham’s

_“Mermaid edit.” of Ben Jonson_, i. Memoirs, p. lvii. first note). In

a recent edition of Sir John Suckling’s Works, 1874, it is printed as

if by him (“There is little doubt that it is his”), i. 102, without any

satisfactory external evidence being adduced in favour of Suckling. In

fact, the external evidence goes wholly against the theory. The very MS.

Harl. 367, which is used as authority, is both imperfect and corrupt

throughout, as well as anonymous (_ex. gratiæ_, misreading the _Bastern_,

for Bastile), and the date on it, 1623, will not suit Suckling at all:

though Sir Hy. Ellis is guessed (by his supposed handwriting,) to

have attributed it to him. Could it be possible that he was otherwise

unacquainted with the poem?

At earlier date than our own copy we find it, by Aug. 30th, 1656, in

_Musarum Deliciæ_, p. 17, and in _Parnassus Biceps_, also 1656, p. 24.

From this (as well as Harl. MS. 367) we gain corrections printed as our

_marginalia_, pp. 214-6: _deserv’d_, for received; _statue_ stairs, At

_Nôtre Dame_; prate, _doth_ please, &c. Harl. MS. 367 reads “The Indian

_Roc_” [probably it is correct]; and “As great and wise as Luisuè”

[Luines, who died 1622]. _Parnassus Biceps_ has an extra verse, preceding

the one beginning “His Queen,” (and Harl. 367 has it, but inferior):—

_The people don’t dislike the youth,_

_Alleging reasons. For in truth_

_Mothers should honoured be._

_Yet others say, he loves her rather_

_As well as ere she loved his father,_

_And that’s notoriously._

(A similar scandal meets us in other early French reigns: Diana de

Poictiers had relations with Henry II., as well as with his father,

Francis I., &c.) Compare _West. Droll._, i. 87, and its Appendix, pp.

xxv-vi.

It may be a matter of personal taste, but we cannot recognize the genial

Bishop in the “R. C., Gent.,” who wrote “The Times Whistle.” A reperusal

of the E. E. T., 1871, almost _convinces_ us that they were not the same

person. We must look elsewhere for the author.

In MS., on fly leaf, prefixed to 1672 edition of Dr. Corbet’s poems, in

the Brit. Mus. (press mark, 238, b. 56), we read:—

_If flowing wit, if Verses wrote with ease,_

_If learning void of pedantry can please,_

_If much good humour, join’d to solid sense,_

_And mirth accompanied by Innocence,_

_Can give a Poet a just right to fame,_

_Then CORBET may immortal honour claim._

_For he these virtues had, & in his lines_

_Poetick and Heroick spirit shines._

_Tho’ bright yet solid, pleasant but not rude,_

_With wit and wisdom equally endued._

_Be silent Muse, thy praises are too faint,_

_Thou want’st a power this prodigy to paint,_

_At once a Poet, Prelate, and a Saint._

Signed, John Campbell.

Page 85 [218]. _I mean to speak of ~England’s~_, &c.

In the 1662 _Rump_, i. 39; and in _Loyal Songs_, 1731, i. 12. It is also

in _Parnassus Biceps_ so early as 1656, p. 159, where we obtain a few

peculiar readings; even in the first line, which has “of England’s fate;”

“Prin _and_ Burton;” “_wear ~Italian~ locks for their abuse_ (instead

of “Stallion locks for a bush”); They’ll only have private _keyes_ for

their use,” &c. We are inclined to accept these as correct readings,

although our text (agreeing with the _Rump_) holds an intelligible

meaning. But those who have inspected the curiosities preserved in the

Hôtel de Cluny, at Paris, can scarcely have forgotten “the Italian

[pad-] Locks” which jealous husbands imposed upon their wives, as a

preservative of chastity, whenever they themselves were obliged to leave

their fair helpmates at home; and the insinuation that Prynne and Burton

intended to introduce such rigorous precautions, nevertheless retaining

“private keyes” for their own use, has a covert satire not improbable

to have been intentional. Still, remembering the persistent war waged

by these intolerant Puritans against “the unloveliness of love-locks,”

there are sufficient claims for the text-reading: in their denunciation

of curled ringlets “as Stallion locks” hung out “for a bush,” or sign

of attraction, such as then dangled over the wine-shop door (and may

still be seen throughout Italy), although “good wine needs no bush” to

advertise it. Instead of “The brownings,” (i.e. _The Brownists_, a sect

that arose in the reign of Elizabeth, founded by Robt. Browne), in final

verse, _Parnassus Biceps_ reads “The Roundheads.” The poem was evidently

written between 1632 and 1642. Strengthening the probability of “Italian

locks” being the correct reading, we may mention in one of the _Rump_

ballads, dated 26 January, 1660-1, we find “The Honest Mens Resolution”

is to adopt this very expedient:—

“_But what shall we do with our Wives_

_That frisk up and down the Town, ..._

_For such a Bell-dam,_

_Sayes ~Sylas~ and ~Sam~,_

_Let’s have an ~Italian~ Lock!_”

(_Rump_ Coll., 1662, ii. 199.)

Page 88 [220]. _Hang Chastity, &c._

Probably refers to the New Exchange, at Durham House stables (see

Additional Note to page 134 of _M. D., C._). Certainly written before

1656. Lines 15 and 32 lend some countenance, by similarity, to the

received version in the previous song’s sixth verse.

Page 95 [222]. _It was a man, and a jolly, &c._

With some trifling variations, this re-appears as “The Old Man and Young

Wife,” beginning “_There was an old man, and a jolly old man, come love

me_,” &c., in _Wit and Mirth_, 1684, p. 17. The tune and burden of “The

Clean Contrary Way” held public favour for many years. See _Pop. Mus. O.

T._, pp. 425, 426, 781. In the 1658 and 1661 editions of _Choyce Poems_

[by John Eliot, and others], pp. 81, are a few lines of verse upon “The

Fidler’s” that were committed for singing a song called, “_The Clean

Contrary Way_”:—

_The Fidlers must be whipt the people say,_

_Because they sung ~the clean contrary way~;_

_Which if they be, a Crown I dare to lay_

_They then will sing ~the clean contrary way~._

_And he that did these merry Knaves betray,_

_Wise men will praise, ~the clean contrary way~:_

_For whipping them no envy can allay,_ [p. 82.]

_Unlesse it be ~the clean contrary way~._

_Then if they went the Peoples tongues to stay,_

_Doubtless they went ~the clean contrary way~._

Page 134 [223]. _There was a Lady in this Land._

Re-appears in _Wit and Drollery_, 1682, p. 291 (not in the 1656 and

1661 editions), as “The Jovial Tinker,” but with variations throughout,

so numerous as to amount to absolute re-casting, not by any means an

improvement: generally the contrary. Here are the second and following

verses, of _Wit and Drollery_ version:—

_But she writ a letter to him,_

_And seal’d it with her hand,_

_And bid him become a Tinker_

_To clout both pot and pan._

_And when he had the Letter,_

_Full well he could it read;_

_His Brass and eke his Budget,_ [p. 292.]

_He streight way did provide,_

_His Hammer and his Pincers_

_And well they did agree_

_With a long Club on his Back_

_And orderly came he._

_And when he came to the Lady’s Gates_

_He knock’d most lustily,_

_Then who is there the Porter said,_

_That knock’st thus ruggedly?_

_I am a Jovial Tinker, &c._

The words of a later Scottish version of “Clout the Cauldron,” beginning

“Hae ye ony pots or pans, Or ony broken Chandlers?” (attributed by

Allan Cunningham to one Gordon) retouched by Allan Ramsay, are in his

_Tea-Table Miscellany_, 1724, Pt. i. (p. 96 of 17th edit., 1788.) Burns

mentions a tradition that the song “was composed on one of the Kenmure

family in the Cavalier time.” But the disguised wooer of the later

version is repulsed by the lady. Ours is undoubtedly the earlier.

Page 148 [230]. _Upon a Summer’s day._

The music to this is given in Chappell’s _Pop. Music of Olden Time_

[1855], p. 255, from the _Dancing Master_, 1650-65, and _Musick’s

Delight on the Cithern_, 1666, where the tune bears the title “Upon a

Summer’s day.” In Pepy’s Collection, vol. i. are two other songs to the

same tune.

Page 153 [Suppl. 3]. _Mine own sweet honey, &c._

Evidently a parody, or “Mock” of “Come hither, my own,” &c., for which,

and note, see pp. 247, 367.

Second Part of _Merry Drollery_, 1661.

Page 22 [235]. _You that in love, &c._

A different version of this same song, only half its length, in four-line

stanzas, had appeared in J. Cotgrave’s _Wit’s Interpreter_, 1655, p. 124.

It is also in the 1671 edition, p. 229; and in _Wit and Drollery_, 1682

edit., 287, entitled “The Tobacconist.” We prefer the briefer version,

although bound to print the longer one; bad enough, but not nearly so

gross as another On Tobacco, in _Jovial Drollery_, 1656, beginning “When

I do smoak my nose with a pipe of Tobacco.”

In the Collection of Songs by the Wits of the Age, appended to _Le

Prince d’Amour_, 1660, (but on broadsheet, 1641) we find the following

far-superior lyric on

TOBACCO.

_To feed on Flesh is Gluttony,_

_It maketh men fat like swine._

_But is not he a frugal Man_

_That on a leaf can dine!_

_He needs no linnen for to foul,_

_His fingers ends to wipe,_

_That hath his Kitchin in a Box,_

_And roast meat in a Pipe._

_The cause wherefore few rich mens sons_

_Prove disputants in Schools,_

_Is that their fathers fed on flesh,_

_And they begat fat fools._

_This fulsome feeding cloggs the brain,_

_And doth the stomack cloak;_

_But he’s a brave spark that can dine_

_With one light dish of smoak._

_Audi alterem partem!_ Five years earlier (May 28th, 1655), William

Winstanley had published “A Farewell to Tobacco,” beginning:—

_Farewell thou Indian smoake, Barbarian vapour,_

_Enemy unto life, foe to waste paper,_

_Thou dost diseases in thy body breed,_

_And like a Vultur on the purse doth feed._

_Changing sweet breaths into a stinking loathing,_

_And with 3 pipes turnes two pence into nothing;_

_Grim ~Pluto~ first invented it, I think,_

_To poison all the world with hellish stink_, &c.

(18 lines more. _The Muses’ Cabinet_, 1655, p. 13.)

The three pipes for two-pence was a cheapening of Tobacco since the days,

not a century before, when for price it was weighed equally against gold.

Our early friend Arthur Tennyson wrote in one of our (extant) Florentine

sketch-books the following _impromptu_ of his own:—

_I walk’d by myself on the highest of hills,_

_And ’twas sweet, I with rapture did own;_

_As fish-like I opened unto it my gills_

_And gulp’d it in ecstasy down;_

_To feel it breathe over my bacca-boiled tongue,_

_That so much of its fragrance did need,_

_And brace up completely a system unstrung_

_For months with this ~Devil’s own Weed~._

But even so early as 1639, Thomas Bancroft had printed, (written thirteen

years before) in his _First Booke of Epigrammes_, the following,

ON TOBACCO TAKING.

_The Old Germans, that their Divinations made_

_From Asses heads upon hot embers laid,_

_Saw they but now what frequent fumes arise_

_From such dull heads, what could they prophetize_

_But speedy firing of this worldly frame,_

_That seemes to stinke for feare of such a flame._

(_Two Bookes of Epigrammes_, No. 183, sign. E 3.)

We need merely refer to other Epigrams On Tobacco, as “Time’s great

consumer, cause of idlenesse,” and “Nature’s Idea,” &c., in _Wit’s

Recreations_, 1640-5, because they are accessible in the recent Reprint

(would that it, _Wit Restored_ and _Musarum Deliciæ_ had been carefully

edited, as they deserved and needed to be; but even the literal reprint

of different issues jumbled together pell-mell is of temporary service):

see vol. ii., pp. 45, 38; and 96, 97, 139, 161, 227, 271. Also p.

430, for the “Tryumph of Tobacco over Sack and Ale,” attributed to F.

Beaumont, (if so, then before 1616) telling

_Of the Gods and their symposia;_

_But Tobacco alone,_

_Had they known it, had gone_

_For their Nectar and Ambrosia;_

and vol. i. p. 195, on “A Scholler that sold his Cussion” to buy tobacco.

It is but an imperfect version on ii. 96, headed “A Tobacconist” (eight

lines), of what we gave from _Le Prince d’Amour_: it begins “All dainty

meats I doe defie, || Which feed men fat as swine.” Answered by No. 317,

“On the Tobacconist,” p. 97. By the way: “Verrinus” in _M. D., C._, pp.

10, 364, consult _History of Signboards_, p. 354—“_Puyk van Verinas en

Virginia Tabac_;” Englished, “Tip-Top Varinas,” &c.

Page 27 [237]. _Come Drawer, some Wine._

Probably written by THOMAS WEAVER, and about 1646-8. It is in his

collection entitled _Love and Drollery_, 1654, p. 13. Also in the 1662

_Rump_, i. 235; and the _Loyal Garland_, 1686 (Percy Soc. Reprint, xxix.

31). Compare a similar Song (probably founded on this one) by Sir Robt.

Howard, in his Comedy, “The Committee,” Act iv., “Come, Drawer, some

Wine, Let it sparkle and shine,”—or, the true beginning, “Now the Veil

is thrown off,” &c. The Committee of Sequestration of Estates belonging

to the Cavaliers sat at Goldsmith’s Hall, while Charles was imprisoned

at Carisbrook, in 1647. A ballad of that year, entitled “Prattle your

pleasure under the Rose,” has this verse:—

_Under the rose be it spoken, there’s a damn’d ~Committee~,_

_Sits in hell (~Goldsmith’s Hall~) in the midst of the City,_

_Only to sequester the poor Cavaliers,—_

_The Devil take their souls, and the hangmen their ears._

(As Hamlet says, “You pray not well!”—but such provocation transfers the

blame to those who caused the anger.)

Again, in another Ballad, “I thank you twice,” dated 21st August, same

year, 1647:—

_The gentry are sequestered all;_

_Our wives we find at ~Goldsmith’s Hall~,_

_For there they meet with the devil and all,_

_Still, God a-mercy, Parliament!_

On our p. 239, it is amusing to find reference to “the Cannibals of Pym,”

remembering how Lilburn and others of that party indulged in similar

accusations of cannibalism, with specific details against “Bloody Bones,

or Lunsford” (_Hudibras_, Pt. iii. canto 2), who was killed in 1644.

Thus, “From _Lunsford_ eke deliver us, || That eateth up children” (Rump

i. 65); and Cleveland writes, “He swore he saw, when _Lunsford_ fell, ||

A child’s arm in his pocket” (J. C. _Revived, Poems_, 1662, p. 110).

Page 32 [240]. _Listen, Lordings, to my story._

With the music, this reappears in _Pills to p. Mel_., 1719, iv. 84,

entitled “The Glory of all Cuckolds.” Variations few, and unimportant:

“The Man in Heaven’s” being a very doubtful reading. In the Douce

Collection, iv. 41, 42, are two broadsides, A New Summons to Horn Fair,

beginning “You horned fumbling Cuckolds, In City, court, or Town,”

and (To the women) “Come, all you merry jades, who love to play the

game,” with capital wood-cuts: Jn Pitts, printer. They recal Butler’s

description of the Skrimmington. The joke was much relished. Thus, in

_Lusty Drollery_, 1656, p. 106, is a Pastorall Song, beginning:—

_A silly poor sheepherd was folding his sheep,_

_He walked so long he got cold in his feet,_

_He laid on his coales by two and by three,_

_The more he laid on_

_The Cu-colder was he._

Three verses more, with the recurring witticism; repeated finally by his

wife.

Page 33 [Supp. 6]. _Discourses of late, &c._

Also, earlier in _Musarum Deliciæ_, 1656, (Reprint, p. 48) as “The

Louse’s Peregrinations,” but without the sixth verse. _Breda_, in the

Netherlands, was beseiged by Spinola for ten months, and taken in 1625.

_Bergen_, in our text, is a corrupt reading.

Page 38 [241]. _From ~Essex~-Anabaptist Lawes._

We do not understand whence it cometh that the most bitter non-conformity

and un-Christian crazes of enthusiasm seem always to have thriven in

Essex and the adjacent Eastern coast-counties, so far as Lincolnshire,

but the fact is undeniable. Whether (before draining the fens, see “The

Upland people are full of thoughts,” in _A Crew of kind London Gossips_,

1663, p. 65) this proceeded from their being low-lying, damp, dreary, and

dismal, with agues prevalent, and hypochondria welcome as an amusement,

we leave others to determine. Cabanis declared that Calvinism is a

product of the small intestines; and persons with weak circulation and

slow digestion are seldom orthodox, but incline towards fanaticism and

uncompromising dissent. Your lean Cassius is a pre-ordained conspirator.

Plain people, whether of features or dwelling-place, think too much

of themselves. Mountaineers may often hold superstitions, but of the

elemental forces and higher worship. They possess moreover a patriotic

love of their native hills, which makes them loth to quit, and eager to

revisit them, with all their guardian powers: the _nostalgia_ and _amor

patriæ_ are strongest in Highlanders, Switzers, Spanish muleteers, and

even Welsh milkmaids. It was from flat-coasted Essex that most of the

“peevish Puritans” emigrated to Holland, and thence to America, when

discontented with every thing at home.

The form of a Le’tanty or Litany, for such mock-petitions as those in

our text (not found elsewhere), and in _M. D., C._, p. 174, continued in

favour from the uprise of the Independents (simply because they hated

Liturgies), for more than a century. In the King’s Pamphlets, in the

various collections of _Loyal Songs_, _Songs on affairs of State_, the

_Mughouse Diversions_, _Pills to purge State Melancholly_, _Tory Pills_,

&c., we possess them beyond counting, a few being attributed to Cleveland

and to Butler. One, so early as 1600, “Good Mercury, defend us!” is the

work of Ben Johnson.

Verse 1.—The “Brownist’s Veal” refers to Essex calves, and the scandal of

one Green, who is said to have been a Brownist. 4.—“From her that creeps

up Holbourne hill:” the cart journey from Newgate to the “tree with three

corners” at Tyburn. _Sic itur ad astra._ When, Oct. 1654, Cromwell was

thrown from the coach-box in driving through Hyde park, a ballad on “The

Jolt on Michaelmas Day, 1654,” took care to point the moral:—

_Not a day nor an hour_

_But we felt his power,_

_And now he would show us his art;_

_His first reproach_

_Is a fall from a coach,_

And his last will be from a cart.

(_Rump_ Coll. i. 362.)

Thus also in _M. D., C._ p. 255:

Then _Oliver, Oliver_, get up and ride, ...

Till thou plod’st along to the _Paddington tree_.

5.—“Duke Humphrey’s hungry dinner” refers to the tomb popularly supposed

to be of “the good Duke” Humphrey of Gloucester (murdered 1447), but

probably of Sir John Beauchamp (Guy of Warwick’s son), in Paul’s Walk,

where loungers whiled away the dinner-hour if lacking money for an

Ordinary, and “dined with Duke Humphrey.” See Dekker’s _Gulls Horn Book_,

1609, cap. iv. And Robt. Hayman writes:—

_Though a little coin thy purseless pockets line,_

_Yet with great company thou’rt taken up;_

_For often with Duke ~Humfray~ thou dost dine,_

_And often with Sir ~Thomas Gresham~ sup._

(R. H.’s _Quodlibets_, 1628.)

“An old Aunt”—this term used by Autolycus, had temporary significance

apart from kinship, implying loose behaviour; even as “nunkle” or uncle,

hails a mirthful companion. In Roxb. Coll., i. 384, by L[aur.] P[rice],

printed 1641-83, is a description of three Aunts, “seldom cleanly,” but

they were genuine relations, though “the best of all the three” seems

well fitted by the _Letany_ description: which _may_ refer to her.

Page 46 [Supp. p. 7]. _If you will give ear._

A version of this, slightly differing, is given with the music in _Pills

to p. Mell._, iv. 191. It has the final couplet; which we borrow and add

in square brackets.

Page 61 [Supp. 9]. _Full forty times over._

Earlier by six years, but without the Answer, this had appeared in _Wit

and Drollery_, 1656, p. 58; 1661, p. 60. It is also, as “written at

Oxford,” in second part of _Oxford Drollery_, 1671, p. 97.

Page 62 [Supp. 11]. _He is a fond Lover_, &c.

This, and the preceding, being superior to the other reserved songs might

have been retained in the text but for the need to fill a separate sheet.

This Answer is in _Love and Mirth_ (i.e. _Sportive Wit_) 1650, p. 51.

Page 64 [Supp. 12]. _If any one do want a House._

Virtually the same (from the second verse onward) as “A Tenement to Let,”

beginning “I have a Tenement,” &c., in _Pills to p. Mel._, 1720, vi. 355;

and _The Merry Musician_ (n. d. but about 1716), i. 43. Music in both.

Page 81 [Supp. 13]. _Fair Lady, for your New, &c._

Resembling this is “_Ladies, here I do present you, With a dainty dish of

fruit_,” in _Wit and Drollery_, 1656, p. 103.

Page 103 [244]. _Among the Purifidian Sect._

In Harl. MS. No. 6057, fol. 47. There it is entitled “The Puritans of New

England.”

Page 106 [248]. _Come hither, my own sweet Duck._

We come delightedly, as a relief, upon this racy and jovial Love-song,

which redeems the close of the volume. It has the gaiety and _abandon_ of

John Fletcher’s and Richard Brome’s. We have never yet met it elsewhere.

It was probably written about 1642. The reserved song in Part i., p.

153 (Supplement, p. 3), seems to be a vile parody on it, in the coarse

fashion of those persons who disgraced the cause of the Cavaliers. The

rank and file were often base, and their brutality is evidenced in the

songs which we have been obliged to degrade to the Supplement.

It was certainly popular before 1659, for we find it quoted as furnishing

the tune to “A proper new ballad (25 verses) on the Old Parliament,”

beginning “Good Morrow, my neighbours all,” with a varying burden:—

_Hei ho, my hony,_

_My heart shall never rue,_

_Four and twenty now for your Mony,_

_And yet a hard penny worth too._

(_Rump_, 1662 ii, 26.)

The music is in Playford’s _English Dancing Master_, 1686.

Page 116 [Supp. 14]. _She lay up to, &c._

Five years earlier, in _Wit and Drollery_, 1656, p. 56; 1661, p. 58. With

the original, in _M. D., C._, p. 300, compare the similar disappointment,

by Cleveland, “The Myrtle-Grove” (_Poems_, p. 160, edit. 1661.)

Page 149 [253]. _If that you will hear, &c._

This is the same, except a few variations, as “Will you please to hear

a new ditty?” in our _Westminster-Drollery_, 1671, i. 88; Appendix to

ditto, pp. xxxvi-vii (compare the coarser verses, p. 368 in present

volume, and “Upon the biting of Fleas,” in _Musarum Deliciæ_, 1656;

Reprint, p. 64.)

[We here close our Notes to the “Extra Songs” of _Merry Drollery_,

1661. But we have still some Additional Notes, on what is common to the

editions of 1661, 1670, and 1691 (as promised in _M. D., C._, p. 363).]

§ 2.—ADDITIONAL NOTES TO THE MERRY DROLLERY, COMPLEAT.

(_Common to all editions, 1661, ’70, ’91, and 1875._)

“A pretty slight Drollery.”

(_Henry IV._, pt. 2. Act ii. Sc. 1.)

MERRY

DROLLERY,

Complete.

OR,

A COLLECTION

{ Jovial POEMS,

Of { Merry SONGS,

{ Witty DROLLERIES,

Intermixed with Pleasant _Catches_.

The First Part.

Collected by

_W.N._ _C.B._ _R.S._ _J.G._

LOVERS of WIT.

LONDON,

Printed for _Simon Miller_, at the Star, at

the West End of St. _Pauls_, 1670.

_Title-page to 1670 Edition._

We here give the title-page of the 1670 Edition of _Merry Drollery,

Compleat_, Part 1st. As mentioned on our p. 231, the 1670 edition was

reissued as a new edition in 1691, but with no alteration except the

fresh title-page, with its date and statement of William Miller’s stock

in trade.

Of the four “Lovers of Wit,” 1661, we believe we have unearthed one, viz.

“R. S.,” in RALPH SLEIGH, who wrote a song beginning, “_Cupid, Cupid_,

makes men stupid; I’ll no more of such boys’ play;” (_Sportive Wit_,)

_Jovial Drollery_, 1656, p. 22.

_M. D., C._, p. 11 [13].

Verse 6. “Mahomet’s pidgeon,” that was taught to pick seeds from out his

ear, so that it might be thought to whisper to him. The “mad fellow clad

alwaies in yellow,” i.e., in his military Buff-coat—“And somewhat his

nose is blew, boys,” certainly alludes to Oliver Cromwell: His being

“King and no King,” to his refusing the Crown offered by the notables

whom he had summoned in 1657. As the “New Peers,” his sons Henry and

Richard among them, insulted and contemned by the later and mixed

Parliament of January 20th, 1658, were “turned out” along with their

foes the recalcitrant Commons, on Feb. 4th, we have the date of this

ballad established closely.

Page 29. _Nonsense. Now Gentlemen, if, &c._

Two other “Messes of Nonsense” may be found in _Recreations for Ingenious

Headpieces_, 1645 (Reprint, _Wit’s Recreations_, pp. 400, 401); beginning

“When _Neptune’s_ blasts,” and “Like to the tone of unspoke speeches.”

The latter we believe to have been written by Bishop Corbet. In _Wit’s

Merriment_ (i.e. _Sportive Wit_), 1656, is the following: A FANCY:—

_When Py crust first began to reign,_

_Cheese parings went to warre._

_Red Herrings lookt both blew and wan,_

_Green leeks and Puddings jarre._

_Blind Hugh went out to see_

_Two Cripples run a race,_

_The Ox fought with the Humble Bee,_

_And claw’d him by the face._

Page 36, lines 21, 22. _“Honest Dick;” and “L.”_

These lines furnish a clue to the date of this ballad, (and its

“Answer” quickly followed): “Honest Dick” being Richard Cromwell, whose

Protectorate lasted only eight months, beginning in September, 1658.

“The name with an L—” refers to his unscrupulous rival Lambert; with his

spasmodic attempts at supremacy, urged on by his own ambition and that

of his wife (accustomed too long to rule Oliver himself, during a close

intimacy, not without exciting scandal, while she insisted on displacing

Lady Dysart). For an account of Lambert’s twenty-one years of captivity,

first at Guernsey and later at Plymouth, see _Choice Notes on History,

from N. and Q._, 1858, pp. 155-163. Lambert played a selfish game, lost

it, and needs no pity for having had to pay the stakes. But for “Honest

Dick,” “Tumble down Dick,” who had warmly pleaded with his father to save

the king’s life in the fatal January of 1649, we keep a hearty liking.

Carlyle stigmatizes him as “poor, idle, trivial,” &c., but let that pass.

Had Richard been crafty or cruel, like those who removed him from power,

his reign might have been prolonged. But “what a wounded name” he would

have then left behind, compared with his now stainless character: and, in

any case, his ultimate fall was certain.

Page 43, line 16th, “_Call for a constable blurt._”

An allusion to Middleton’s Comedy, “Blurt, Master Constable,” 1602.

Page 62, 368. _Will you hear a strange thing._

The important event here described took place April 20th, 1653, and the

ballad immediately followed. (Compare “Cheer up, kind country men,” by

S. S., “Rebellion hath broken up house,” and “This Christmas time,”

in the Percy Soc. Pol. Bds., iii. 126; 180 _Loyal Songs_, 149, 1694;

_Rump_, ii. 52.) At this date the strife between the fag-end of the Rump

and Oliver, who was supported by his council of officers, came to open

violence. Fearing his increased power, it was proposed to strengthen

the Parliamentarians by admitting a body of “neutrals,” Presbyterians,

to act in direct opposition against the army-leaders. With a pretence

of dissolving themselves there would have ensued a virtual extension of

rule. Anxious and lengthy meetings had been held by Cromwell’s adherents

at Whitehall, one notably on the 19th, and continued throughout the

night. Despite a promise, or half promise, of delay made to him, the Rump

was meantime hurrying onward the objectionable measure, clearly with

intention of limiting his influence: among the leaders being Sir Hy.

Vane, Harry Marten, and Algernon Sidney. They knew it to be a struggle

for life or death. From the beginning, this Long Parliament cherished the

mistaken idea that they were everything supreme: providence, strength,

virtue, and wisdom, etc., etc. If mere empty talk could be all this,

such representative wind-bags might deserve some credit. Their doom was

sealed; not alone for their incompetence, but also for proved malignity,

and the attempt to perpetuate their own mischief, destroying the only

power that seemed able to bring order out of chaos.

Cromwell received intelligence, from his adherents within the house,

of the efforts being made to hurry the measure for settling the new

representation, and then to dissolve for re-election. Major Harrison

talked against time; until Cromwell could arrive after breaking up the

Whitehall meeting. Ingoldsby, as the second or third messenger, had

shown to him the urgent need of action. Followed by Lambert and some

half-dozen officers, the General took with him a party of soldiers,

reached the house, and found himself not too soon. Surrounding the

chamber, and guarding the doors, the troopers remained outside. Clad

in plain black, unattended and resolute, Oliver entered, stood looking

on his discomfitted foes, and then sat down, speaking to no one except

“dusky tough St. John, whose abstruse fanaticisms, crabbed logics, and

dark ambitions issue all, as was natural, in decided avarice” (Carlyle’s

_Cromwell_, iii. 168, 1671 edit.). Vane must have felt the peril, but

held on unflinchingly, imploring the house to dispense with everything

that might delay the measure, such as engrossing. The Speaker had risen

at last to put the question, before the General started up, uncovered,

and began his address. Something of stately commendation for past work

he gave them. Perhaps at first his words were uttered solely to obtain a

momentary pause, the whilst he gathered up his strength, and measured all

the chances, before he broke with them for ever. Soon the tone changed

into that of anger and contempt. He heaped reproaches on them: Ludlow

says: “He spoke with so much passion and discomposure of mind, as if he

had been distracted.” “Your time is come!” he told them: “The Lord has

done with you. He has chosen other instruments for the carrying on his

work, that are more worthy.”

Vane, Marten, and Sir Peter Wentworth tried to interrupt him, but it was

almost beyond their power. Wentworth could but irritate him by indignant

censure. He crushed his hat on, sprang from his place, shouting that

he would put an end to their prating, and, while he strode noisily

along the room, railed at them to their face, not naming them, but with

gestures giving point to his invectives. He told them to begone: “I say

you are no Parliament! I’ll put an end to your sitting. Begone! Give way

to honester men.” A stamp of his foot followed, as a signal; the door

flies open, “five or six files of musqueteers” are seen with weapons

ready. Resistance (so prompt, with less provocation, in 1642) is felt

to be useless, and, except mere feminine scolding, none is attempted.

Not one dares to struggle. Afraid of violence, their swords hang idly

at their side. As they pass out in turn, they meet the scathing of

Oliver’s rebuke. His control of himself is gone. Their crimes are not

forgotten. He denounces Challoner as a drunkard, Wentworth for his

adultery, Alderman Allen for his embezzlement of public military money,

and Bulstrode Whitelock of injustice. Harry Marten is asked whether

a whore-master is fit to sit and govern. Vane is unable to resist a

feeble protest, availing nothing—“This is not honest: Yea! it is against

morality and honesty.” In the absence of such crimes or flagrant sins

of his companions, as his own frozen nature made him incapable of

committing, there are remembered against him his interminable harangues,

his hair-splitting, his self-sufficiency; and all that early deliberate

treachery in ransacking his father’s papers, which he employed to cause

the death of Strafford. To all posterity recorded, came the ejaculation

of Cromwell: “Sir Harry Vane, Sir Harry Vane—the Lord deliver me from Sir

Harry Vane!” And, excepting a few dissentient voices, the said posterity

echoes the words approvingly. The “bauble” mace had been borne off

ignominiously, the documents were seized, including that of the unpassed

measure, the room was cleared, the doors were locked, and all was over.

The Long Parliament thus fell, unlamented.

Page 66. _I’le sing you a Sonnet._

Written and published in 1659; as we see by the references to “_Dick_

(_Oliver’s_ Heir) that pitiful slow-thing, Who was once invested with

purple clothing,”—his retirement being in April, 1659. Bradshaw, the

bitter Regicide (whose harsh vindictiveness to Charles I. during the

trial has left his memory exceptionally hateful), died 22nd November,

1659. Hewson the Cobbler was one of Oliver’s new peers, summoned in

January, 1658.

Pages 69, 368. _Be not thou so foolish nice._

The music to this, by Dr. John Wilson, is in his _Chearfull Ayres_,

1659-60, p. 126.

Pages 70, 369. _Aske me no more._

Gule is misprint for “Goal,” and refers to the Bishops who, having been

molested and hindered from attending to vote among the peers, were, on

30th December, 1642, committed to the Tower for publishing their protest

against Acts passed during their unwilling absence. Finch, Lord Keeper;

who, to save his life, fled beyond sea, and did not return until after

the Restoration.

Pages 72, 369. _A Sessions was held, &c._

To avoid a too-long interruption, our Additional Note to the “Sessions of

the Poets” is slightly displaced from here, and follows later as Section

Third.

Pages 87, 369. _Some Christian people all, &c._

We have traced this burlesque narrative of the Fire on London Bridge ten

years earlier than _Merry Drollery_, 1661, p. 81. It appeared (probably

for the first time in print) on April 28th, 1651, at the end of a volume

of _facetiæ_, entitled _The Loves of Hero and Leander_ (in the 1677

edition, following _Ovid de Arte Amandi_, it is on p. 142). The event

referred to, we suspect, was a destructive fire which broke out on London

Bridge, 13th Feb. 1632-3. It is thus described:—“At the latter end of the

year 1632, viz., on the 13th Feb., between eleven and twelve at night,

there happened in the house of one Briggs, a needle-maker, near St.

Magnus Church, at the north end of the bridge, by the carelessness of a

maid-servant, setting a tub of hot sea-coal ashes under a pair of stairs,

a sad and lamentable fire, which consumed all the buildings before eight

of the clock the next morning, from the north end of the bridge, to the

first vacancy on both sides, containing forty-two houses; _water being

then very scarce, the Thames being almost frozen over_. Beneath, in

the vaults and cellars, the fire remained burning and glowing a whole

week after. After which fire, the north end of the bridge lay unbuilt

for many years; only deal boards were set up on both sides, to prevent

people’s falling into the Thames, many of which deals were, by high

winds, blown down, which made it very dangerous in the nights, although

there were lanthorns and candles hung upon all the cross-beams that held

the pales together.” (Tho. Allen’s _Hist. and Antiq. of London_, vol.

ii. p. 468, 1828.) Details and list of houses burnt are given (as in

_Gent. Mag._ Nov. 1824), from the MS. _Record of the Mercies of God; or,

a Thankfull Remembrance_, 1618-1635 (since printed), kept by the Puritan

Nehemiah Wallington, citizen and turner, of London, a friend of Prynn and

Bastwick. He gives the date as Monday, 11th February, 1633. Our ballad

mentions the river being frozen over, and “all on the tenth of January;”

but nothing is more common than a traditional blunder of the month,

so long as the rhythm is kept. (Compare _Choyce Drollery_, p. 78, and

Appendix p. 297).

Another Fire-ballad (in addition to the coarse squib in present vol., pp.

33-7,) is “Zeal over-heated;” telling of a fire at Oxford, 1642; tune,

Chivey Chace; and beginning, “Attend, you brethren every one.” It is not

improbably by Thomas Weaver, being in his _Love and Drollery_, 1654, p.

21.

Page 92, 370. _Cast your caps and cares away._

Of this song, from Beaumont and Fletcher’s “Beggar’s Bush,” bef. 1625,

the music set by Dr. John Wilson is in his _Cheerfull Ayres_, 1659-60, p.

22.

Pages 97, 371. _Come, let us drink._

“Mahomet’s Pigeon,” a frequent allusion: compare _M. D. C._, pp. 11, 192;

and present appendix, p. 356.

Pages 100, 108 (App.) 371. _Satires on Gondibert._

See Additional Note in this vol. § 3, _post_, for a few words on

D’Avenant. Since printing _M. D. C._, we have been enabled (thanks to W.

F. Fowle, Esq., possessor of) to consult the very rare Second Satire,

1655, mentioned on p. 371. It is entitled, “The Incomparable Poem

GONDIBERT VINDICATED from the Wit-Combats of Four ESQUIRES, _Clinias_,

_Dametas_, _Sancho_, and _Jack Pudding_.” [With this three-fold motto:—]

Χοτέει καὶ ἀοίδ τω ἀοίδω.

_Vatum quoque gratia rara est._

Anglicè,

_One Wit-Brother_ || _Envies another_.

Printed in the year 1655.” It begins on p. 3, with a poetical address to

Sir Willm. Davenant, asking pardon beforehand in case his “yet-unhurt

Reputation” should suffer more through the champion than from the

attack made by the four “Cyclops, or Wit-Centaurs,” two of whom he

unhesitatingly names as “Denham and Jack Donne,” or “Jack Straw.” But

even thus early we notice the sarcasm against D’Avenant himself: when

in reference to the never-forgotten “flaws” in his face, the Defender

writes:—

Will _shew thy face_ (be’t what it will),

_We’l push ’um yet a quill for quill_.

The third poem, p. 8, again to the Poet, mocks him as well as his

assailants’ lines (our _M. D. C._, p. 108) with twenty triplets:—

_After so many poorer scraps_

_Of Playes which nere had the mishaps_

_To passe the stage without their claps, &c._

Next comes a poem “Upon the continuation of Gondibert,” “Ovid to Patmos

pris’ner sent.” (Later, we extract the chief lines for the “Sessions”

Add. Note.) He is told,

_Wash thee in ~Avon~, if thou flie,_

_My wary ~Davenant~ so high,_

_Yet ~Hypernaso~ now you shall_

_Ore fly this Goose so Capitall._ (p. 14.)

After five others, came one Upon the Author, beginning,

_~Daphne~, secure of the buff,_

_Prethee laugh,_

_Yet at these four and their riff raff;_

_Who can hold_

_When so bold?_

_And the trim wit of ~Coopers~ green hill_, ...

Ending thus:—

_~Denham~, thou’lt be shrewdly shent_

_To invent_

_Such Drawlery for merriment, &c...._

_A Drawing ~Donne~ out of the mire._

A burlesque of Gondibert on same p. 18, as “Canto the Second, or rather

Cento the first;” begins “_All in the Land of ~Bembo~ and of ~Bubb~_.”

One stanza partly anticipates Sam. Butler:—

_The Sun was sunk into the watery lap_

_Of her commands the waves, and weary there,_

_Of his long journey, took a pleasing nap_

_To ease his each daies travels all the year._

P. 23 gives “To _Daphne_ on his incomparable (and by the Critick

incomprehended) Poem, _Gondibert_,” this consolation: “Chear up, dear

friend, a _Laureat_ thou must be,” &c. Hobbes comes in for notice, on p.

24, and Denham with his Cooper’s Hill has another slap. The final poem,

on p. 27, is “Upon the Author’s writing his name, as in the Title of his

Booke, D’Avenant:”—

1.

“_Your Wits have further than you rode,_

_You needed not to have gone abroad._

_~D’avenant~ from ~Avon~ comes,_

_Rivers are still the Muses Rooms._

_~Dort~, knows our name, no more Durt on’t;_

_An’t be but for that ~D’avenant~._

2.

_And when such people are restor’d_

_(A thing belov’d by none that whor’d)_

_My noches then may not appeare,_

_The gift of healing will be near._

_Meane while Ile seeke some ~Panax~ (salve of clowns)_

_Shall heal the wanton Issues and crackt Crowns._

_I will conclude, Farewell Wit Squirty ~Fegos~_

_And drolling gasmen ~Wal-Den-De-Donne-Dego~._

(Finis.)”

Here, finally, are Waller, Denham, [Bro]de[rick], and Donne clearly

indicated. They receive harder measure, on the whole, than D’avenant

himself; so that the Second Volume of Satires, 1655, is neither by the

author of “Gondibert,” nor by those who penned the “Certain Verses” of

1653. Q. E. D.

Pages 101, 372. _I’ll tell thee, Dick, &c._

As already mentioned, the popularity of Suckling’s “Ballad on a Wedding”

(probably written in 1642) caused innumerable imitations. Some of these

we have indicated. In _Folly in Print_, 1667, is another, “On a Friend’s

Wedding,” to the same tune, beginning, “Now _Tom_, if _Suckling_ were

alive, And knew who _Harry_ were to wive.” In D’Urfey’s _Pills to Purge

Melancholy_, 1699, p. 81: ed. 1719, iii, 65, is a different “New Ballad

upon a Wedding” [at Lambeth], with the music, to same tune and model,

beginning, “The sleeping _Thames_ one morn I cross’d, By two contending

_Charons_ tost.” Like Cleveland’s poem, as an imitation it possesses

merit, each having some good verses.

Pages 111, 112. _The Proctors are two._

Among the references herein to Cambridge Taverns is one (3rd verse) to

the Myter: part of which fell down before 1635, and was celebrated in

verse by that “darling of the Muses,” Thomas Randolph. His lines begin

“Lament, lament, ye scholars all!” He mentions other Taverns and the

Mitre-landlord, Sam:—

_Let the ~Rose~ with the ~Falcon~ moult,_

_While ~Sam~ enjoys his wishes;_

_The ~Dolphin~, too, must cast her crown:_

_Wine was not made for fishes._

Pages 115, 374. _’Tis not the silver, &c._

The mention, on pp. 116, of “our bold Army” turning out the “black

Synod,” refers less probably to Colonel “_Pride’s Purge_” of the

Presbyterians, on 6th December, 1648, than to the events of April 20,

1653; and helps to fix the date to the same year. In 6th verse the blanks

are to be thus filled, “Arms of the _Rump_ or the _King_;” “C. R., or O.

P.;” the joke of “the breeches” being a supposed misunderstanding of the

Commonwealth-Arms on current coin (viz., the joined shields of England

and Ireland) for the impression made by Noll’s posteriors. Compare “Saw

you the States-Money,” in _Rump_ Coll., i. 289. On one side they marked

“God with us!”

“_~Common-wealth~ on the other, by which we may guess_

_~God~ and the ~States~ were not both of a side._”

Pages 121, 375. _Come, let’s purge our brains._

This song is almost certainly by THOMAS JORDAN, the City-Poet. With many

differences he reprints it later in his _London in Luster_, as sung at

the Banquet given by the Drapers Company, October 29th, 1679; where it

is entitled “The Coronation of Canary,” and thus begins (in place of our

first verse):—

_Drink your wine away,_

_’Tis my Lord Mayor’s day,_

_Let our Cups and Cash be free._

_Beer and Ale are both || But the sons of froth,_

_Let us then in wine agree._

_To taste a Quart || Of every sort,_

_The thinner and the thicker;_

_That spight of Chance || We may advance,_

_The Nobler and the Quicker._

_Who shall by Vote of every Throat_

_Be crown’d the King of Liquor._

2.

_~Muscadel~ Avant, Bloody ~Alicant~,_

_Shall have no free vote of mine;_

_~Claret~ is a Prince, And he did long since_

_In the Royal order shine._

_His face, &c._, (as in _M. D. C._ p. 112.)

In sixth verse, “_If a ~Cooper~ we With a red nose see_,” refers to

Oliver Cromwell; and proves it to have been written before September,

1658.

Pages 125, 315. _Lay by, &c., Law lies a-bleeding._

The date of this ballad seems to have been 1656, rather than 1658. The

despotism of the sword here so powerfully described, was under those

persons who are on p. 254 of _M. D. C._ designated “Oliver’s myrmidons,”

meaning, probably, chiefly the major-generals of the military districts,

into which the country was divided after Penruddock’s downfall in 1655.

They were Desborough, Whalley, Goffe, Fleetwood, “downright” Skippon,

Kelsey, Butler, Worseley, and Berry; to these ten were added Barkstead.

Compare Hallam’s account:—“These were eleven in number, men bitterly

hostile to the royalist party, and insolent to all civil authority. They

were employed to secure the payment of a tax of ten per cent., imposed

by Cromwell’s arbitrary will on those who had ever sided with the King

during the late wars, where their estates exceeded £100 per annum. The

major-generals, in their correspondence printed among Thurloe’s papers,

display a rapacity and oppression greater than their master’s. They

complain that the number of those exempted is too great; they press

for harsher measures; they incline to the unfavourable construction in

every doubtful case; they dwell on the growth of malignancy and the

general disaffection. It was not indeed likely to be mitigated by this

unparalleled tyranny. All illusion was now gone as to the pretended

benefits of the civil war. It had ended in a despotism, compared to which

all the illegal practices of former kings, all that had cost Charles his

life and crown, appeared as dust in the balance. For what was Ship-money,

a general burthen, by the side of the present decimation of a single

class, whose offence had long been expiated by a composition and effaced

by an act of indemnity? or were the excessive punishments of the Star

Chamber so odious as the capital executions inflicted without trial by

peers, whenever it suited the usurper to erect his high court of justice

[by which Gerard and Vowel in 1654, Slingsby and Dr. Hewit in 1658 fell]?

A sense of present evils not only excited a burning desire to live again

under the ancient monarchy, but obliterated, especially in the new

generation, that had no distinct remembrance of them, the apprehension of

its former abuses.” (_Constitutional Hist. England_, cap. x. vol. ii. p.

252, edit. 1872.) This from a writer unprejudiced and discriminating.

Pages 131, 376. _I’ll tell you a story._

TOWER HILL AND TYBURN. The date of this ferocious ballad is not likely to

have been long before the execution of the regicides Harrison, Hacker,

Cook, and Hew Peters, in October, 1660; some on the 13th, others on the

16th. Probably, shortly before the trial of Harry Marten, on the 10th

of the same month. The second verse indicates a considerable lapse of

time since Monk’s arrival and the downfall of the Rump (burnt in effigy,

Febr. 11, 1659-60); so we may be certain that it was written late, about

September, if not actually at beginning of October.

Sir Robert TICHBOURNE, Commissioner for sale of State-lands, Alderman,

Regulator of Customs, and Lord Mayor in 1658, was named in the King’s

Proclamation, 6th June, 1660, as one of those who had fled, and who were

summoned to appear within fourteen days, on penalty of being exempted

from any pardon. His name occurs again, among the exceptions to the

Act of Indemnity; along with those of Thos. Harrison, Hy. Marten, John

Hewson, Jn. Cook, Hew Peters, Francis Hacker, and other forty-five.

Nineteen of these fifty-one surrendered themselves: Tichbourne and Marten

among them. None of them were executed; although Scoop was, who also had

yielded. The trial of the regicides commenced on 9th October, at Hick’s

Hall, Clerkenwell.

HUGH PETERS suffered, along with JOHN COOK (the Counsel against Charles

I.) “that read the King’s charge,” on the 16th October. He was depressed

in spirits at the last, but there was dignity in his reply to one who

insulted him in passing—“Friend, you do not well to trample on a dying

man;” and his sending a token to his daughter awakens pity. Physically

he had failed in courage, and no wonder, to face all that was arrayed

to terrify him: or he might have justified anticipations and “made a

pulpit of the place.” His last sermon at Newgate is said to have been

“incoherent.”

HARRY MARTEN’S private life is so generally declared to have been

licentious (dozens of ballads referring to his “harem,” “Marten’s girl

that was neither sweet nor sound,” “Marten, back and leave your wench,”

&c.), and his old friend Cromwell when become a foe openly taxing him as

a “whoremaster,” that it is better for us to think of him with reference

to his unswerving faithfulness in Republican opinions; his gay spirit

(more resembling the reckless indifference of Cavaliers than his own

associates can have esteemed befitting); his successful exertions on

many occasions to save the shedding of blood; and his gallant bearing in

the final hours of trial. The living death to which he was condemned,

of his twenty years imprisonment at Chepstow Castle, has been recorded

(mistakenly as _thirty_) by that devoted student Robert Southey, _clarum

et venerabilem nomen!_ in a poem which can never pass into oblivion,

although cleverly mocked by Canning in the Anti-Jacobin, Nov. 20, 1797:—

For twenty years secluded from mankind

Here MARTEN lingered. Often have these walls

Echo’d his footsteps, as with even tread

He paced around his prison; not to him

Did Nature’s fair varieties exist:

He never saw the sun’s delightful beams

Save when through yon high bars it pour’d a sad

And broken splendour. Dost thou ask his crime?

He had rebelled against his King, and sat

In judgment on him: _&c._

John Forster has written his memoir, and, in one of his best moments,

Wallis painted him. Here are his own last words, sad yet firm, the old

humour still apparent, if only in the choice of verse, it being the

anagram of his name:—

Here, or elsewhere (all’s one to you—to me!)

Earth, air, or water, gripes my ghostless dust,

None knowing when brave fire shall set it free.

Reader, if you an oft-tried rule will trust,

You’ll gladly do and suffer what you must.

My life was worn with serving you and you,

And death is my reward, and welcome too:

Revenge destroying but itself. While I

To birds of prey leave my old cage and fly.

Examples preach to th’ eye—care, then, mine says,

Not how you end, but how you spend your days.

(_Athenæ Oxonienses_, iii. 1243.)

As to Thomas HARRISON, fifth-monarchy enthusiast, firm to the end in

his adversity, he who had been ruthless in prosperity, we have already

briefly referred to his closing hours in our Introduction to _Merry

Drollery, Compleat_, p. xxix.

JOHN HEWSON, Cobbler and Colonel, who had sat in the illegal mockery

of Judgment on King Charles, was for the after years ridiculed by

ballad-singers as a one-eyed spoiler of good leather. He escaped the doom

of Tyburn by flight to Amsterdam, where he died in 1662. In default of

his person, his picture was hung on a gibbet in Cheapside, 25th January,

1660-61. (See _Pepys’ Diary_ of that date.) His appearance was not

undignified. One ballad specially devoted to him, at his flight, is “A

Hymne to the Gentle Craft; or, _Hewson’s_ Lamentation”:—

Listen a while to what I shall say

Of a blind cobbler that’s gone astray

Out of the Parliament’s High-way,

Good people, pity the blind!

[verse 17.]

And now he has gone to the Lord knows whether,

He and this winter go together,

If he be caught he will lose his leather,

Good people, pity the blind!

(_Rump_, Coll. 1662 edit., ii. 151-4.)

Verse 14. Dr. John HEWIT with Sir Harry Slingsby had been executed for

conspiracy against Cromwell, 8th June, 1658. The Earl of Strafford’s

death was May 12th, 1641; and that of Laud, January 10th, 1644.

Verse 15. DUN was the name of the Hangman at this time, frequently

mentioned in the _Rump_ ballads. Jack Ketch was his successor: Gregory

had been Hangman in 1652.

Pages 134, 376. _I’ll go no more to the Old Exchange._

The _first_ Royal Exchange, Sir Thomas Gresham’s Bourse, was opened by

Queen Elizabeth, January 23rd, 1570, and destroyed in the Great Fire of

1666. The _second_ was commenced on May 6th, 1667, and burnt on January

10th, 1838. The present building, the _third_, was opened by Queen

Victoria Oct., 28th, 1844. The “Old Exchange,” often referred to in

ballads, was Gresham’s. But the “New Exchange” was one, erected where

the stables of Durham House in the Strand had stood: opened April 11th,

1609, and removed in 1737. King James I. had named it “Britain’s Bourse.”

Built on the model of the established Royal Exchange, it had “cellars,

a walk, and a row of shops, filled with milliners, seamstresses, and

those of similar occupations; and was a place of fashionable resort.

What, however, was intended to rival the Royal Exchange, dwindled into

frivolity and ruin, and the site is at present [1829] occupied by a range

of handsome houses facing the Strand” (T. Allen’s _Hist. and Antiq. of

London_, iv. 254). In the ballad it is sung of as “Haberdashers’ Hall.”

Cp. Roxb. Coll., ii., 230.

Pages 152, 378. _There is a certain, &c._

This is an imperfect version of “A Woman’s Birth,” merely the beginning,

four stanzas. The whole fifteen (eleven following ours) are reprinted by

Wm. Chappell, in the Ballad Society’s _Roxburghe Bds._, iii. 94, 1875,

from a broadside in Roxb. Coll., i. 466, originally printed for Francis

Grove [1620-55]. 2nd verse reads:—Her husband _Hymen_; 4th. _Wandring

~eye~; insatiate_. The gifts of Juno, Flora, and Diana follow; with

woman’s employment of them.

Page 172. _Blind Fortune, if thou, &c._

We find this in MS. Harleian, No. 6396, fol. 13. Also two printed copies,

in _Parnassus Biceps_, 1656, 124; and in _Sportive Wit_, same year, p.

39. We gained the corrections, which we inserted as _marginalia_, from

the MS.; “_Ceres_ in _hir_ Garland” having been corrupted into “_Cealus_

in _his_.” “_Aglaura_,” Sir John Suckling’s play, (printed originally in

4to. 1639, with a broad margin of blank, on which the wits made merry

with epigrammes, “By this wide margent,” &c.), appeared on April 18th,

1638, and is here referred to. Probably the date of the poem is nearly as

early. On p. 175 the “Pilgrimage up _Holborn_ Hill” refers to a journey

from Newgate to Tyburn. (See p. 365).

Pages 180, 379. _Heard you not lately of a man._

The Mad-Man’s Morrice; written by HUMFREY CROUCH: For the second part

of the broad-sheet version we must refer readers to vol. ii. page 153,

of the Ballad Society’s reprint of the _Roxburghe Ballads_ (now happily

arrived at completion of the first massive folio vol. of Major Pearson’s

original pair; the bulky third and slim fourth vols. being afterwards

added). We promised to give it, and gladly would have done so, if we had

space: for it is a trustworthy picture of a Bedlamite’s sufferings, under

the harsh treatment of former days. Date about 1635-42.

To our enumeration of mad songs (_Westm. Droll._ App. p. 9) we may add

Thomas Jordan’s “I am the woefullest madman.”

_M. D., C._, p. 198, lines 22, 23. _True Hearts._

“I’ll drink to thee a brace of quarts || Whose Anagram is called _True

Hearts_.” The Anagram of True Hearts gives us “Stuart here!” which, like

drinking “to the King—_over the water_!” in later days by the Jacobites,

would be well understood by suspected cavaliers.

In March 1659-60 appeared the anagram “Charles Stuart: Arts Chast Rule.”

Later: Awld fool, Rob the Jews’ Shop.

Pages 255, 287. _When I do travel in the night._

Like “How happy’s the prisoner,” _Ibid._ p. 107, we trace this so early

as 1656. It is in _Sportive Wit_, p. 12, as “When I go to revel in the

night,” The Drunkard’s Song.

Pages 153 (and Introduction, ix). _The best of Poets, &c._

THE BOW GOOSE. We have found this, (15 verses of our 18,) five years

earlier, in _Sportive Wit_, 1656, p. 35. It there begins, “The best of

Poets write of Hogs, And of _Ulysses_ barking Dogs; Others of Sparrows,

Flies, and Hogs.” Our text, though later, seems to be the better, and

has three more verses: “Frogs,” in connection with “the Best of Poets,”

referring to Homer and to _Batrachomyomachia_; supposed to be his, and

translated by George Chapman, about 1623 (of whom A. C. Swinburne has

recently written so glowing a eulogium, coupling with it the noblest

praise of Marlowe).

_M. D., C._, pp. 166, 376. _Now, thanks to, &c._

Of course, the words displayed by dashes are _Crown_, _Bishop_, _King_.

To this same tune are later songs (1659-60) in the Rump, ii. 193-200,

“What a reprobate crew is here,” &c. Wilkins prints an inferior version

of 7th line in 3rd verse, as “Take _Prynne_ and his clubs, or _Say_ and

his tubs,” referring to William, Viscount “Say and Seal.” Ours reads

“club, or _Smec_ and his tub,” the allusion being to _Smectymnuus_, a

name compounded, like the word _Cabal_ in Charles II.’s time, of the

initials of five personal names: Ste. Marshall, Edm. Calamy, Thos. Young,

Matth. Newcomen, and Willm. Spurstow; all preachers, who united in a

book against Episcopacy and the Liturgy. Milton, in 1641 published his

_Animadversions upon the Remonstrants Defence against Smectymnuus_; and

in 1642, _An Apology for Smectymnuus_. John Cleveland devotes a poem to

“The Club Divines,” beginning “Smectymnuus! the Goblin makes me start.”

(_Poems_, p. 38, 1661; also in the _Rump_ Coll., i. 57.)

Pages 200, 382. _A Story strange, &c._

Correction:—Instead of the words “_Choyce Drollery_, p. 31,” in first

line of note (M. D., C., p. 382), read “_Jovial Drollery_ (i.e.,

_Sportive Wit_), p. 59.” The same date, viz. 1656.

Pages 210-11, 384. “_To ~Virginia~ for Planters._”

The reference here is to the proposed expedition of disheartened

Cavaliers (among whom was Wm. D’Avenant) from France and England to the

Virginian plantations. It was defeated in 1650, the vessels having been

intercepted in the channel by the Commonwealth’s fleet. By the way, the

infamous sale into slavery of the royalist prisoners during the war

in previous years by the intolerant Parliament, deserves the sternest

reprobation.

Page 226. “_Sea-coal Lane._”

An appropriate dower, as Sea-coal Lane in the Old Bailey bore a similar

evil repute to Turnball Street, Drury Lane, and Kent Street, for the

_bona-roba_ tribe: as “the suburbs” always did.

Pages 232, 390. _How poor is his spirit._

Written when Oliver rejected the title of King, 8th May, 1657. (See next

note, on p. 254.)

Pages 254, 393. Oliver, Oliver, _take up thy Crown_.

After Cromwell’s designating the Battle of Worcester, 3rd September,

1651, his “crowning victory” many of his more uncompromising Republicans

kept a stealthy eye upon him. Our ballad evidently refers itself to the

date of the “purified” Parliament’s “Petition and Advice,” March 26,

1656, when Cromwell hesitated before accepting or declining the offered

title of King; thinking (mistakenly, as we deem probable) that his

position would become more unsafe, from the jealousy and prejudices of

the army, than if he seemed contented with the name of Protector to the

Commonwealth, while holding the actual power of sovereignty. His refusal

was in April, 1657. Hallam thinks it was not until after Worcester fight

that “he began to fix his thoughts, if not on the dignity of royalty,

yet on an equivalent right of command. Two remarkable conversations, in

which Whitelock bore a part, seem to place beyond controversy the nature

of his designs. About the end of 1651, Whitelock himself, St. John,

Widdrington, Lenthall, Harrison, Desborough, Fleetwood, and Whalley met

Cromwell, at his own request to consider the settlement of the nation,”

&c. (_Constit. Hist. England_, cap. x. p. 237, edit. 1872.) “Twelve

months after this time in a more confidential discourse with Whitelock

alone, the general took occasion to complain both of the chief officers

of the army and of the parliament,” &c. (_Ibid._ p. 238). The conference

not being satisfactory to Cromwell, on each occasion ended abruptly; and

Whitelock (if we may trust his own account, which perhaps is asking too

much) was little consulted afterwards. When they had conferred the title

of Lord Protector, the right of appointing his successor was added on

22nd May.

Pages 255, 393. _When I do travel, &c._

“With upsie freeze I line my head,” of our text, is in the play

“Cromwell’s Coronation” printed “With _tipsy_ frenzie.” But we often

find the other phrase; sometimes, as in the ballad of “The Good Fellow’s

Best Beloved” (i.e. strong drink) varied thus, “With good _ipse he_,”

(about 1633). See Bd. Soc. _Roxb. Bds._ iii. 248, where is W. Chappell’s

note, quoting Nares:—“It has been said that _op-zee_, in Dutch, means

‘over sea,’ which cones near to another English phrase for drunkenness,

being ‘half-seas over.’ But _op-zyn-fries_ means, ‘in the Dutch fashion,’

or _à la mode de Frise_, which perhaps is the best interpretation of

the phrase.” In Massinger and Decker’s “Virgin Martyr,” 1622, Act ii.

sc. 1, we find the vile Spungius saying, “_Bacchus_, the God of brewed

wine and sugar, grand patron of rob-pots, _upsie freesie_ tipplers, and

_super-naculum_ takers,” &c. Probably Badham’s conjecture is right, and

in Hamlet, i. 4, we should read not “up-spring,” but

“_Keeps wassail, and the swaggering ~upsy freeze~._”

(_Cambr. Essays_, 1656; _Cambr. Shakesp._ viii. 30). T. Caldecott had

so early as 1620 (in _Spec. new edit. Shakesp._ Hamlet) anticipated

the guess, but not boldly. He brings forward from T. Lodge’s _Wit’s

Miserie_, 4to, 1596, p. 20, “Dance, leap, sing, drink, _upsefrize_.” And

again:—

_For ~Upsefreeze~ he drunke from four to nine,_

_So as each sense was steeped well in wine:_

_Yet still he kept his ~rouse~, till he in fine_

_Grew extreame sicke with hugging ~Bacchus~ shrine._

[_The Shrift._]

A new Spring shadowed in sundrie pithie Poems by _Musophilus_, 4to.

1619, signat. l. b., where “_Upsefreese_” is the name of the frier. Like

“Wassael” and “Trinkael,” the phrase upsie-friese, or vrijster, seems to

have been used as a toast, perhaps for “To your sweetheart.”

Pages 259, 354. _If none be offended._

The exact date of this ballad’s publication was 31st December, 1659: in

_Thomason Collection_, Numero xxii., folio, Brit. Mus.

Page 270. _Pray why should any, &c._

Probably written in 1659-60, when Monk was bridling the Commons. “Cooks”

alludes to John Cook, the Solicitor for the Commonwealth, who at the

trial of Charles Ist. exhibited the charge of high treason. After the

Restoration, Cook was executed along with Hugh Peters, 16th Oct., 1660,

at Charing Cross.

Pages 283 (line 22), 395. _I have the finest Nonperel._

“_Hyrens_” (as earlier printed in _Wit and Drollery_, 1656, p. 26),

instead of “Syrens” of our text, is probably correct. Ancient Pistol

twice asks “Have we not _Hirens_ here?” (_Henry_ IV., Part 2nd, Act ii.

sc. 4). George Peele had a play, now lost, on “The Turkish Mahomet and

Hiren the fair Greek” [1594?] In the _Spiritual Navigator_, 1615, we

learn, is a passage, “There be Syrens in the sea of the world. _Syrens?_

_Hirens_, as they are now called. What a number of these syrens, hirens,

cockatrices, courteghians—in plain English, harlots—swimme amongst us!”

Page 287. Title, “_Oxford Feasts._”

An unfortunate misprint crept in, detected too late: for “_Feasts_” read

properly “_Jeasts_:” the old fashioned initial _J_ being barred across

like _F_.

Page 293, line 11. “_Heresie in hops._”

This must have been an established jest. Compare Introd. to _M. D., C._,

pp. xxxi-ii. and T. Randolph’s “Fall of the Mitre Tavern,” Cambridge,

before 1635,

“_The zealous students of that place_

_Change of religion bear:_

_That this mischance may soon bring in_ || _A heresy of beer._”

Page 295, line 24. “_A hundred horse._”

“He that gave the King a hundred horse,” refers, no doubt, to Sir John

Suckling and his loyal service in 1642. See introduction to _M. D.,

C._, pp. xix. xx. The Answer to “I tell thee, Jack, thou gavest the

King,” there mentioned, and probably referring to Sir John Mennis, a

carping rival although a Cavalier, has a smack of Cleveland about it (it

certainly is not Suckling’s):—

_I tell thee, fool, who ere thou be,_

_That made this fine sing-song of me,_

_Thou art a riming sot:_

_These very lines do thee betray,_

_This barren wit makes all men say_

_’Twas some rebellious Scot._

_But it’s no wonder if you sing_

_Such songs of me, who am no King,_

_When every blew-cap swears_

_Hee’l not obey King ~James~ his Barn,_

_That huggs a Bishop under’s Arme,_

_And hangs them in his ears._

_Had I been of your Covenant,_

_You’d call me th’ son of ~John~ of ~Gaunt~,_

_And give me t’ great renown;_

_But now I am ~John~ [f]or the King,_

_You say I am but poor ~Suckling~,_

_And thus you cry me down._

_Well, it’s no matter what you say_

_Of me or mine that run away:_

_I hold it no good fashion_

_A Loyal subjects blood to spill,_

_When we have knaves enough to kill_

_By force of Proclamation._

_Commend me unto ~Lesley~ stout,_

_And his Pedlers him about,_

_Tell them without remorse_ [p. 151.]

_That I will plunder all their packs_

_Which they have got with their stoln knick knacks,_

_With these my hundred horse._

_This holy War, this zealous firke_

_Against the Bishops and the Kirk_

_Is a pretended bravery;_

_Religion, all the world can tell,_

_Amongst Highlanders nere did dwell,_

_Its but to cloak your knavery._

_Such desperate Gamesters as you be,_

_I cannot blame for tutoring me,_

_Since all you have is down,_

_And every Boor forsakes his Plow,_

_And swears that he’l turn Gamester now_

_To venture for a Crown._

(_Le Prince d’Amour_, 1660, pp. 150, 151.)

Pages 296, 398 (Cp. this vol. p. 149, line 8). _Now that the Spring._

This is by WILLM. BROWNE, author of “Britannia’s Pastorals.” The date

is probably about fifteen years before 1645. It is one among the “Odes,

Songs, and Sonnets of Wm. Browne,” in the Lansdowne MS. 777, fol. 4

_reverso_ and 5, with extra verses not used in the Catch.

_A Rounde._ [1st verse sung by] All.

_Now that the Spring hath fill’d our veynes_

_With kinde and actiue fire,_

_And made green Liu’ryes for the playnes,_

_and euery grove a Quire,_

_Sing we a Song of merry glee_

_and ~Bacchus~ fill the bowle:_

_1. Then heres to thee; 2. And thou to mee_

_and euery thirsty soule._

_Nor Care nor Sorrow ere pay’d debt_

_nor never shall doe myne;_

_I haue no Cradle goeing yet,_

_[?2.] nor I, by this good wyne._

_No wyfe at home to send for me,_

_noe hoggs are in my grounde,_

_Noe suit at Law to pay a fee,_

_Then round, old Jockey, round._

All.

_Sheare sheepe that haue them, cry we still,_

_But see that noe man scape_

_To drink of the Sherry_

_That makes us so merry_

_and plumpe as the lusty Grape._

(_Lansdowne MS._, No. 777.)

“Noe hoggs are in my grounds” may refer to the Catch (if it be equally

old):—

_Whose three Hogs are these, and whose three Hoggs are these,_

_They are ~John Cook’s~, I know by their look, for I found them in my

pease._

_Oh! pound them: oh pound them! But I dare not, for my life;_

_For if I should pound ~John Cook’s~ Hoggs, I should never kiss ~John

Cook’s~ wife, &c._

(_Catch Club_, 1705, iii. 46.)

Pages 293, 358. _Fetch me ~Ben Jonson’s~ scull._

In 1641 this was printed separately and anonymously as “_A Preparative

to Studie; or, the Vertue of Sack_,” 4to. Ben Jonson had died in August,

1637. Line 9 reads: dull _Hynde_; 21, Genius-making; 28, Welcome, by;

after the word “scapes” these additional lines:—

_I would not leave thee, Sack, to be with ~Jove~,_

_His Nectar is but faign’d, but I doe prove_

_Thy more essentiall worth; I am (methinks), &c._

Line 46, instead of “long since,” reads “_of late_” (referring to whom?);

38, tempt a _Saint_; 44, _farther_ bliss; 53, against thy _foes_ (N.B.);

That _would_; and, additional, after “horse,” in line 56, this historical

allusion to David Lesley, of the Scotch rebellion:—

_I’me in the North already, ~Lasley’s~ dead,_

_He that would rise, carry the King his head,_

_And tell him (if he aske, who kill’d the Scot)_

_I knock’t his Braines out with a pottle pot._

_Out ye Rebellious vipers; I’me come back_

_From them againe, because there’s no good Sack,_

_T’other odd cup, &c._

By this we are guided to the true date: between May, 1639, and August,

1640.

Pages 309, 399. _Why should we boast._

Choyce Drollery: Songs and Sonnets Being a Collection of Divers Excellent Pieces of Poetry, of Several Eminent Authors. · 第 11 / 12 章