In her early days before she became a great world power, England had

many conquerors. Not only the English and the Danes, but also the

Normans were her conquerors in 1066 under William the Conqueror.

English story-telling, as, for example, Malory's "Morte d'Arthur,"

could never have been the same without the Norman or French influence.

If we pick up a handful of so-called English words, we shall see that

some of these words are English, others are French, and still others

Latin in their origin. But the Norman spoke French only for a while in

England. He soon left the speaking and writing of French for that of

English. However, there are many beautiful words, many strong words,

many words of customs and manners which we should not find in the Great

Palace of English Literature but for the conquerors who came to England.

There are several manuscripts in which the story of Havelok is found.

But the one which is written in an English dialect shows best how old

the story is.

* * * * *

There was a King whose name was Aethelwold, whose only heir was a tiny

little girl. And the little girl's name was Goldborough. Alas, the King

found he must die and leave his little girl fatherless! So he called to

him the wisest and mightiest of his earls. The name of this Earl was

Godrich. And the King made the Earl promise that he would guard his

little girl until she was twenty years old, and that then he would give

her in marriage to the fairest and strongest man alive.

But when the Earl Godrich saw how lovely little Goldborough was going

to be, and knew that he would have to give up the kingdom to her before

long, he was angry, and took her from Winchester to Dover on the

English seacoast and shut little Goldborough up in a castle so that she

could not get out.

In Denmark, just about this time, there lived a King whose name was

Birkabeyn who had one boy and two sweet little girls. He, too, realized

that he had to die. So he called to him his wisest Earl, a man by the

name of Godard, and charged him to care for his children until Havelok,

the boy, was old enough to rule the land. But this wicked Earl shut

little Swanborow and Helfled up in a castle and had them killed.

And Godard was just about to kill Havelok, too, when he bethought him

he would have somebody else do this terrible deed. The wicked Earl sent

for a fisherman who would, he knew, do his will.

"Grim," said the wicked Earl, "to-morrow I will make thee rich if thou

wilt take this child and throw him into the sea to-night."

Grim took the boy Havelok and bound him and gagged him and took him

home in a black bag. When Grim carried the sack into his cottage, Dame

Leve, his wife, was so frightened that she dropped the sack her husband

had handed to her, and cracked poor little Havelok's head against a

stone.

They let the boy lie this way until midnight, when it would be dark

enough for Grim to drown Havelok in the sea. Leve was just bringing

Grim some clothes that he might put on to go out and drown the King's

son, when they saw a light shining about the child.

"What is this light?" cried Dame Leve. "Rise up, Grim."

In haste the fisherman rose and they went over to the child, about

whose head shone a clear light, from whose mouth came rays of light

like sunbeams. It was as if many candles were burning in that tiny

fisherman's hut. They unbound the boy and they found on his right

shoulder a king's mark, bright and fair like the lights.

They were overcome by what Godard had done and had almost led them to

do. They fell upon their knees before the little boy and promised to

feed and clothe him. And so they did, and they were very good to him

and kept him from all harm. But Grim and his wife became frightened,

for fear that Godard would discover that they had not drowned the

child and would hang them. Thereupon Grim sold all that he had, sheep,

cow, horse, pigs, goat, geese, hens--everything, in short, that was

his. Taking his money, he put his wife, his three little sons, and two

pretty little girls and Havelok into his fishing-boat and they set sail

for England.

[Illustration: HENRY III. SAILING HOME FROM GASCONY,

1243 Drawn by Matthew Paris _MS. Roy. 14 C. vii_]

The north wind blew and drove them down upon the coast of England near

the river Humber, and there Grim landed, and the place is called

Grimsby to this day. Then Grim set himself to his old occupation of

fishing, and he caught sturgeon, whale, turbot, salmon, seal, porpoise,

mackerel, flounder, plaice, and thornback. And he and his sons carried

the fish about in baskets and sold them.

Yet while Grim fed his family well, Havelok lay at home and did naught.

And when Havelok stopped to think about that, he was ashamed, for he

was a fine, strong boy.

"Work is no shame," said the King's son to himself.

And the next day he carried to market as much fish as four men could.

And every bit of fish did he sell and brought back the money, keeping

not a farthing for himself. Alas! there came a famine about this time,

and Grim had great fear on Havelok's account lest the boy starve.

"Havelok," said Grim, "our meat is long since gone. For myself it does

not matter, but I fear for thee. Thou knowest how to get to Lincoln,

and there they will give thee a chance to earn thy food. Since thou art

naked, I will make thee a coat from my sail."

This he did, and with the coat on and barefoot the King's son found his

way to Lincoln. For two days the lad had no food. On the third day he

heard some one crying, "Bearing-men, bearing-men, come here!" Havelok

leaped forward to the Earl's cook and bore the food to the castle.

Another time he lifted a whole cart-load of fish and bore it to the

castle.

The cook looked him over and said: "Wilt thou work for me? I will feed

thee gladly."

"Feed me," answered Havelok, "and I will make thy fire burn and wash

thy dishes."

And because Havelok was a strong lad and a good boy, as all kings' sons

are not, he worked hard from that day forth. He bore all the food in

and carried all the wood and the water, and worked as hard as if he

were a beast. And he was a merry lad, too, for he knew how to hide his

griefs. And the old story says that all who saw him loved him, for he

was meek and strong and fair. But still he had nothing but the wretched

coat to wear. So the cook took pity on him and bought him span-new

clothes and gave him stockings and shoes. And when he had put them on

he looked the King's son he was. At the Lincoln games he was "like a

mast," taller and straighter than any youth there. In wrestling he

overcame every one. Yet he was known for his gentleness. Never before

had Havelok seen stone-putting, but when his master told him to try,

Havelok threw the stone twelve feet beyond what any one else could do.

The story of the stone-putting was being told in castle and hall when

Earl Godrich heard it, and said to himself that here was the tallest,

strongest, and fairest man alive, and he would fulfil his promise and

get rid of Goldborough, the King's daughter, by giving her to Havelok,

whom he thought to be just a cook's boy. Now Havelok did not wish to

marry any more than did Goldborough, but they were forced to. And when

they were married Havelok knew not whither they could go, for he saw

that Godrich hated them and that their lives were not safe.

Therefore they went on foot to Grimsby, and royal was their welcome.

Grim, the fisherman, had died.

But his five children fell on their knees and said: "Welcome, dear

lord. Stay here and all is thine."

And that night as they lay on their bed in the fisherman's hut,

Goldborough discovered, because of the bright light which came from the

mouth of Havelok, that he was a King's son. And it was not long after

this they all set sail for Denmark, so that Havelok, with the help of

Grim's sons and many others, might win back the kingdom of Denmark.

It was in the house of Bernard Brown, the magistrate of the Danish

town, that sixty strong thieves, clad in wide sleeves and closed capes,

attacked him. Bernard Brown seized an ax and leaped to the door to

defend his home.

One of the thieves shouted at him, "We will go in at this door despite

thee."

And he broke the door asunder with a boulder. Whereupon Havelok took

the great bar from across the door. And with the bar he slew several,

yet the thieves had wounded him in many places, when Grim's sons came

upon the scene to defend their lord and saw the thieves treating

Havelok as a smith does his anvil. Like madmen the three sons of Grim

leaped into the fight, and they fought until not one of the thieves was

left alive.

When Earl Ubbe heard of this he rode down to Bernard Brown's. Then he

heard the story of Havelok's bravery and of the terrible wounds he had

received, so that Bernard Brown feared he might die because of them.

"Fetch Havelok quickly," commanded Ubbe. "If he can be healed, I myself

will dub him knight."

When a leech saw the wounds of Havelok he told Ubbe that they could be

cured.

"Come forth now," said Ubbe to Havelok, "thou and Goldborough and thy

three servants."

And with rejoicing did Ubbe bring them to his city. And about the

middle of the night Ubbe saw a great light in the tower where Havelok

was sleeping. He peered through a crack and he saw that the "sunny

gleam" came from Havelok's mouth. It was as if a hundred and seven

candles were burning, and on Havelok's shoulder was a clear, shining

cross.

"He is Birkabeyn's heir," said Ubbe, "for never in Denmark was brother

so like to brother as this fair man is like the dead King."

And Earl Ubbe and his men fell at Havelok's feet and awoke him. And

very happy was Havelok, and thankful to God. And then came barons and

warriors and thanes and knights and common men, and all swore fealty to

Havelok. With a bright sword Ubbe dubbed Havelok knight and made him

King. And the three sons of Grim were also made knights. Thereat were

all men happy, and they wrestled and played, played the harp and the

pipe, read romances from a book, and sang old tales. There was every

sort of sport and plenty of food.

Finally they all, a thousand knights and five thousand men, set forth

that Havelok might take vengeance on the wicked Earl Godard. There was

a hard fight, but at last they caught and bound Earl Godard. And he

was hung on the gallows and died there. Such was the end of one who

betrayed his trust.

The wicked Earl Godrich in England, who had robbed Goldborough of her

kingdom, heard that Havelok was become King of Denmark and also that

he was come to Grimsby. So he gathered all his army together and there

was a great battle. And the battle was going against Havelok, when the

wicked hand of Godrich was struck off. After that Havelok and his men

were victorious. Then did they condemn the Earl Godrich to death. And

he was bound to an ass and led through London and burned at the stake.

Such was the end of one who betrayed his trust.

And after that Havelok and Goldborough reigned in England for sixty

years. So great was the love of the King and Queen for each other that

all marveled at it. Neither was happy away from the other. And never

were they angry, for their love for each other was always new.

VIII

THE WEREWOLF

In the Great Palace of English Literature over one of the golden doors

hangs a horn of ivory, and a sword of which the name is Durendal.

Above that door is written _Chanson de Roland_, which means the Song

of Roland. Often in the stillness of the early morning or at dusk the

Great Palace rings faintly with the music from that ivory horn which

belonged to Roland, and which he sounded for the last time in the Pass

of Roncevaux. Or there is heard the clinking of Durendal against the

stone of the palace walls--no doubt the wind stirring it where it hangs

beside the door it guards.

"Chanson de Roland!" You see the story is French. The Normans brought

it with them when they came to conquer Britain in 1066 under William of

Normandy. Before the soldiers of William, the minstrel, Taillefer, rode

singing of "Charlemagne, and of Roland, and of Oliver, and the vassals

who fell at Roncevaux."

"Roland, comrade," said Oliver, "blow thy horn of ivory, and Charles

shall hear it and bring hither again his army, and ... succor us."

"Nay, first will I lay on with Durendal, the good sword girded at my

side."

"Roland, comrade," urged Oliver, "blow thy horn of ivory, that Charles

may hear it."

"God forbid that they should say I sounded my horn for dread of the

heathen."

"Prithee look!" begged Oliver. "They are close upon us. Thou wouldst

not deign to sound thy horn of ivory. Were the King here we should

suffer no hurt."

Oliver was wise and Roland was brave, and the song that the minstrel

Taillefer chanted before the conquering hosts of William of Normandy

was a wonderful, stirring song. No doubt there flows in English veins

to-day much of the courage of Roland and the wisdom of Oliver. Although

the English continued English, yet for a long time following the

conquest of England by the Normans songs were sung in French rather

than in English. And ready and witty was all that was written down in

French, for the literature of the Normans was as brightly colored as

a jewel and not grand and melancholy as was that of the Anglo-Saxons.

"Beowulf" was the battle song of the Anglo-Saxons, the "Song of Roland"

that of the Normans. Melancholy was the poem of "Beowulf." White

and clear, stirring and flashing in the sunshine was the "Chanson

de Roland," even as Roland's beloved sword Durendal, which is heard

clinking against the stone of the Great Palace of English Literature.

But "Roland" represented only a fraction of the story-telling in

the French poetry of that time. The most exquisite and delightful

story-teller of that twelfth century collected and wrote here charming

stories on English soil and dedicated them to Henry II., who died in

1189. Her name was Marie de France, and of her lays a rival poet wrote:

All love them much and hold them dear,

Baron, count and chevalier,

Applaud their form and take delight

To hear them told by day and night.

In chief, these tales the ladies please;

They listen glad their hearts to ease.

Marie de France's lays are based on British tradition. There are many

of these delightful stories. Among the most interesting of them is "The

Werewolf."

* * * * *

Once upon a time in the days of King Arthur--for later there are some

lines in Malory's "Morte d'Arthur" which tells us that this story

must have been true--there lived a man who for part of the week was a

wolf--that is, he had the form and the appetite of a wolf, and was

called a werewolf. But nobody knew that he was a werewolf for three

days in the week. Not even his wife, whom he loved well and devotedly,

knew what happened to her husband while he was away from her these

three days every week.

It vexed the wife very much that she did not know, but she was afraid

to question her husband, lest he be angry. At last one day she did

question him.

"Ask me no more," replied the husband, "for if I answered you you would

cease to love me."

Nevertheless she gave him no peace until he had told her that three

days in the week, because of a spell which was over him, he was forced

to be a werewolf, and that when he felt the change coming over him he

hid himself in the very thickest part of the forest.

Then the wife demanded to know what became of his clothes, and he

answered that he laid them aside. The wife asked where he put them. He

begged her not to ask him, for only the garments made it possible for

him to return to human shape again. But the wife cried and begged until

the knight, her husband, had told her all.

"Wife," he said, "inside the forest on a crossroad is a chapel. Near

the chapel under a shrub is a stone. Beneath the stone is a hole,

and in that hole do I hide my clothes until the enchantment makes it

possible for me to take my human shape again."

Now the wife was not a good wife. Instead of trying to help her husband

to get free from the wolf shape he had to assume three days in every

week, thereafter she loathed him and was afraid of him. And what is

worse still, she betrayed him to another knight. She took this other

knight into her confidence and told him where her husband hid his

clothes when the spell came upon him and he took the form of a wolf.

Thereupon the knight to whom she had told this dreadful secret stole

the clothes, and they hid them where the poor wolf could never find

them again. After that these two wicked people were married, while the

poor wolf wandered about in the forest, grieving, for he had loved his

wife well and truly.

Some time after this the King was hunting one day in the forest, and

his hounds gave chase to a wolf. At last, when the wretched beast was

in danger of being overtaken by the hounds and torn into a thousand

pieces, he fled to the King, seized him by the stirrup, and licked his

foot submissively.

The King was astonished. He called his companions, and they drove off

the dogs, for the King would not have the wolf harmed. But when they

started to leave the forest the wolf followed the King and would not be

driven away. The King was much pleased, for he had taken a great liking

to the wolf. He therefore made a pet of the lonely beast, and at night

he slept in the King's own chamber. All the courtiers came to love the

wolf, too, for he was a gentle wolf and did no one any harm.

A long time had passed when one day the King had occasion to hold a

court. His barons came from far and near, and among them the knight

who had betrayed the werewolf. No sooner did the wolf see him than he

sprang at him to kill him. And had the King not called the wolf off he

would have torn the false knight to pieces. Every one was astonished

that this gentle beast should show such rage. But after the court was

over and as time went on they forgot the beast's savage act.

At length the King decided to make a tour throughout his kingdom. And

he took the wolf with him, for that was his custom. Now the werewolf's

false wife heard that the King was to spend some time in the part of

the country where she lived. So she begged for an audience. But no

sooner did she enter the presence-chamber than the wolf sprang at her

and bit off her nose.

The courtiers were going to slay the beast, but a wise man stayed their

weapons.

"Sire," said the councilor, "we have all caressed this wolf and he has

never done us any harm. This lady was the wife of a man you held dear,

but of whose fate we none of us know anything. Take my counsel and make

this lady answer your questions, so shall we come to know why the wolf

sprang at her."

This was done. The false knight who had married her was brought also,

and they told all the wickedness they had done to the poor wolf. Then

the King caused the wolf's stolen clothes to be fetched. But the wolf

acted as if he did not see the clothes.

"Sire," said the councilor, "if this beast is a werewolf he will not

change back into his human shape until he is alone."

They left him alone in the King's chamber, and put the clothes beside

him. Then they waited for a long time. Lo, when they entered the

chamber again, there lay the long-lost knight in a deep sleep on the

King's bed! Quickly did the King run to him and embrace him, and

after that he restored to him all his lost lands, and he banished

the false wife and her second husband from the country. And they who

were banished lived in a strange land, and all the girls among their

children and grandchildren were without noses.

* * * * *

So close we this little golden door--not the less precious because

little--over which is written in letters all boys and girls should

love: _Marie de France_, who wrote "The Werewolf."

IX

AT GEOFFREY'S WINDOW

Among all the golden doors in the Great Palace of English Literature

about which we are coming to know something, and through some of which

we have already passed, there was one golden window on the stairway

of the palace. This window on the stairway of the palace looked out

upon a busy town and down upon the windings of the river Wye, and off

upon hills and upon the ruins of a wonderful old abbey called Tintern

Abbey, about which, some six hundred years later, an English poet

called William Wordsworth was to write a poem called "Tintern Abbey."

Wordsworth wrote "We Are Seven," and also this little poem about a

butterfly:

I've watched you now a full half-hour,

Self-poised upon that yellow flower;

And, little Butterfly! indeed

I know not if you sleep or feed.

How motionless! Not frozen seas

More motionless! and then

What joy awaits you, when the breeze

Hath found you out among the trees

And calls you forth again.

This plot of orchard ground is ours;

My trees they are, my Sister's flowers;

Here rest your wings when they are weary;

Here lodge as in a sanctuary!

Come often to us, fear no wrong;

Sit near us on the bough!

We'll talk of sunshine and of song,

And summer days when we were young;

Sweet childish days that were as long

As twenty days are now.

But the golden window at which Geoffrey sat was in Monmouth, and he was

called Geoffrey of Monmouth. That was some seven hundred years ago. No

doubt the little town was very busy even in 1137 when Geoffrey sat at

his window and wrote his famous chronicle called _British History_.

Before Geoffrey began to write down his marvelous stories, other

stories and poems were written. In King Alfred's time, when the home of

English literature was shifted from the north to the south, two fine

battle songs were written. They were the "Song of Brunanburh" and the

"Song of the Fight at Maldon." These were written in the tenth century.

"The Charge of the Light Brigade," composed some eight hundred years

later by the poet Tennyson, is like these old songs in its short, rapid

lines and in its thought. Every one should learn these lines from the

poem Alfred Tennyson wrote:

Half a league, half a league,

Half a league onward,

All in the valley of Death

Rode the six hundred.

"Forward the Light Brigade!

Charge for the guns!" he said:

Into the valley of Death

Rode the six hundred.

"Forward the Light Brigade!"

Was there a man dismayed?

Not tho' the soldier knew

Some one had blunder'd:

Theirs not to make reply,

Theirs not to reason why,

Theirs but to do and die:

Into the valley of Death

Rode the six hundred.

But we have been long enough away from that golden window by which

Geoffrey of Monmouth sat and wrote his immortal stories. Geoffrey

was called a chronicler. And what he was supposed to be doing was

jotting down accurately historical events year after year. Some of the

chronicles written in this way have become the chief sources of English

history. Among the men who wrote these chronicles were William of

Malmesbury and Matthew Paris. And between them came Geoffrey himself.

It will never be known, unless it should prove possible to roll time

back some seven hundred years, just what Geoffrey did see from his

window as he looked out upon the busy town of Monmouth, or all that

went on in his nimble mind. In any event it is plain that he had the

best of good times inventing or retelling stories in his chronicle.

There is to be found the story of King Lear and his three daughters,

Regan, Goneril, and Cordelia--Lear, the hero of Shakespeare's play,

"King Lear," written over four hundred years later. There, too, is

the story of Ferrex and Porrex. Geoffrey had a nimble quill pen with

which to follow his nimble wit. He writes of Julius Cæsar and of

how he came to Great Britain. What Geoffrey of Monmouth says may be

ridiculous enough in the light of history, but there it is, and there

is Cæsar himself, not only looking upon the coast of Britain but

actually standing upon it. We become familiar, too, with many names

known in stories about King Arthur. Perceval is one of these. And Uther

Pendragon, who was the father of King Arthur, is another.

One of the marvelous facts about Geoffrey is that when he looked out

of that golden window he could see so much farther than just Monmouth.

He could see all the way to the sea, and on its shores that beautiful

city Tintagel, where Queen Igraine, the mother of Arthur, lived. But in

Geoffrey's chronicle she was called Igerna. A name is sometimes like a

long, long journey, not only in its romance, but also because it takes

you to other lands and other people, and passes, even as the road upon

a long journey, through many changes.

* * * * *

Geoffrey saw from his golden window not only Tintagel, that beautiful

South Welsh city by the sea, but also a little village in North Wales

called Beddgelert. This little village is set down in the midst of

mountains like a lump of sugar in the bottom of a deep cup. Outside

this little village is a hill called Dinas Emrys. Geoffrey looked

northward out of his golden window in Monmouth, and what do you think

he saw? He saw the magician, Merlin, the youth who had never had a

father. And this lad was quarreling with another lad in Caernarvon, a

Welsh city thirteen miles away from the little village of Beddgelert.

Now Vortigern had been attempting to build a tower on Dinas Emrys, but

whatever the workmen did one day was swallowed up the next.

Early English Hero Tales · 第 3 / 5 段