NOTES TO "THE CUCKOO IN BORRODALE."

If the traditions of the past, and the estimate formed of them by

their distant neighbours, bear rather hardly upon the people of

Borrodale, it must be remembered that the relations of that dale to

the world without were very different a hundred years ago from what

they are now. It was a recess, approached by a long and winding

valley, from the vale of Keswick, with the lake extending between

its entrance and the town. The highest mountains of the district

closed round its head. Its entrance was guarded by a woody hill,

on which had formerly stood a Roman fortress, afterwards occupied

by the Saxons, and which in later times was maintained in its

military capacity by the monks of Furness. For here one of their

principal magazines was established, and the holy fathers had great

possessions to defend from the frequent irruptions of the Scots

in those days. Besides their tithe corn, they amassed here the

valuable minerals of the country; among which salt, produced from a

spring in the valley, was no inconsiderable article.

In this deep retreat the inhabitants of the villages of Rosthwaite

and Seathwaite, having at all times little intercourse with the

country, during half the year were almost totally excluded from all

human commerce. The surrounding hills attract the vapours, and rain

falls abundantly; snow lies long in the valleys; and the clouds

frequently obscure the sky. Upon the latter village, in the depth

of winter, the sun never shines. As the spring advances, his rays

begin to shoot over the southern mountains; and at high noon to

tip the chimney tops with their light. That radiant sign shows the

cheerless winter to be now over; and rouses the hardy peasants to

the labours of the coming year. Their scanty patches of arable land

they cultivated with difficulty; and their crops late in ripening,

and often a prey to autumnal rains, which are violent in this

country, just gave them bread to eat. Their herds afforded them

milk; and their flocks supplied them with clothes: the shepherd

himself being often the manufacturer also. No dye was necessary to

tinge their wool: it was naturally a russet brown; and sheep and

shepherds were clothed alike, both in the simple livery of nature.

The procuring of fuel was among their greatest hardships. Here the

inhabitants were obliged to get on the tops of the mountains; which

abounding with mossy grounds, seldom found in the valleys below,

supplied them with peat. This, made into bundles, and fastened upon

sledges, they guided down the precipitous sides of the mountains,

and stored in their outbuildings. At the period to which we refer,

a hundred years ago, the roads were of the rudest construction,

scarcely passable even for horses. A cart or any kind of wheeled

carriage was totally unknown in Borrodale. They carried their hay

home upon their horses, in bundles, one on each side: they made no

stacks. Their manure they carried in the same manner, as also the

smaller wood for firing: the larger logs they trailed. Their food

in summer consisted of fish and small mutton; in winter, of bacon

and hung mutton. Nor was their method of drying their mutton less

rude: they hung the sheep up by the hinder legs, and took away only

the head and entrails. In this situation, I myself, says Clarke,

have seen seven sheep hanging in one chimney.

The inhabitants of Borrodale were a proverb, even among their

unpolished neighbours, for ignorance; and a thousand absurd

and improbable stories are related of their stupidity; such as

mistaking a red-deer, seen upon one of their mountains, for a

horned horse; at the sight of which they assembled in considerable

numbers, and provided themselves with ropes, thinking to take him

by the same means as they did their horses when wild in the field,

by running them into a strait, and then tripping them up with a

cord. A chase of several hours proved fruitless; when they returned

thoroughly convinced they had been chasing a witch. Such like is

the story of the mule, which, being ridden into the dale by a

stranger bound for the mountains, was left in the care of his host

at the foot of a pass. The neighbours assembled to see the curious

animal, and consulted the wise man of the dale as to what it could

be. With his book, and his thoughts in serious deliberation, he was

enabled to announce authoritatively that the brute was a peacock!

So when a new light broke into Borrodale, and lime was first sent

for from beyond Keswick; the carrier was an old dalesman with horse

and sacks. Rain falling, it began to smoke: some water from the

river was procured by him to extinguish the unnatural fire; but the

evil was increased, and the smoke grew worse. Assured at length

that he had got the devil in his sacks, as he must be in any fire

which was aggravated by water, he tossed the whole load over into

the river. The tale of the stirrups is perhaps a little too absurd

even for Borrodale. A "'statesman" brought home from a distant fair

or sale, what had never before been seen in the dale, a pair of

stirrups. Riding home in them, when he reached his own door, his

feet had become so fastened in them, that they could not be got

out; so as there was no help for it, he patiently sat his horse

in the pasture for a day or two, his family bringing him food,

then it was proposed to bring them both into the stable, which

was done; his family bringing him food as before. At length it

occurred to some one that he might be lifted with the saddle from

the horse, and carried thereupon into the house. There the mounted

man sat spinning wool in a corner of the kitchen, till the return

of one of his sons from St. Bees school, whose learning, after

due consideration of the case, suggested that the good man should

draw his feet out of his shoes: when to the joy of his family he

was restored to his occupation and to liberty. But the story of

the Cuckoo has made its local name the "Gowk" synonymous with an

inhabitant of the vale. There the Spring was very charming, and the

voice of the bird rare and gladsome. It occurred to the natives

that a wall built across the entrance of their valley, at Grange,

if made high enough, would keep the cuckoo among them, and make

the cheerful Spring-days last for ever. The plan was tried, and

failed only because, according to popular belief from generation to

generation, the wall was not built one course higher.

The wetness of the weather in Borrodale is something more than

an occasional inconvenience. It may be judged of by observations

which show the following results. The average quantity of rain

in many parts of the south of England does not exceed 20 inches,

and sometimes does not even reach that amount. The mean rain fall

for England is 30 inches. Kendal and Keswick have been considered

the wettest places known in England; and the annual average at

the former place is 52 inches. It was found by experiments made

in 1852, that while 81 inches were measured on Scawfell Pike; 86

at Great Gable; 124 at Sty Head; 156 were measured at Seathwaite

in Borrodale; shewing, with the exception of that at Sprinkling

Tarn, between Scawfell, and Langdale Pikes, and Great Gable, where

it measured 168 inches nearly, the greatest rainfall in the Lake

District to be at the head of Borrodale. Taking a period of ten

years, the average annual rainfall at Seathwaite in that dale was

over 126 inches; for the rest of England it was 29 inches.

Lays and Legends of the English Lake Country With Copious Notes · 第 10 / 99 题