VIII

I returned by another way, through a quarter which I had never seen

before,--all temples. A district of great spaces,--vast and beautiful

and hushed as by enchantment. No dwellings or shops. Pale yellow walls

only, sloping back from the roadway on both sides, like fortress

walls, but coped with a coping or rootlet of blue tiles; and above

these yellow sloping walls (pierced with elfish gates at long, long

intervals), great soft hilly masses of foliage--cedar and pine and

bamboo--with superbly curved roofs sweeping up through them. Each

vista of those silent streets of temples, bathed in the gold of the

autumn afternoon, gave me just such a thrill of pleasure as one feels

on finding in some poem the perfect utterance of a thought one has

tried for years in vain to express.

Yet what was the charm made with? The wonderful walls were but

painted mud; the gates and the temples only frames of wood supporting

tiles; the shrubbery, the stonework, the lotus-ponds, mere

landscape-gardening. Nothing solid, nothing enduring; but a combination

so beautiful of lines and colors and shadows that no speech could

paint it. Nay! even were those earthen walls turned into lemon-colored

marble, and their tiling into amethyst; even were the material of the

temples transformed into substance precious as that of the palace

described in the Sutra of the Great King of Glory,--still the aesthetic

suggestion, the dreamy repose, the mellow loveliness and softness of

the scene, could not be in the least enhanced. Perhaps it is just

because the material of such creation is so frail that its art is

so marvelous. The most wonderful architecture, the most entrancing

landscapes, are formed with substance the most imponderable,--the

substance of clouds.

But those who think of beauty only in connection with costliness,

with stability, with "firm reality," should never look for it in

this land,--well called the Land of Sunrise, for sunrise is the hour

of illusions. Nothing is more lovely than a Japanese village among

the hills or by the coast when seen just after sunrise,--through the

slowly lifting blue mists of a spring or autumn morning. But for the

matter-of-fact observer, the enchantment passes with the vapors: in the

raw, clear light he can find no palaces of amethyst, no sails of gold,

but only flimsy sheds of wood and thatch and the unpainted queerness of

wooden junks.

So perhaps it is with all that makes life beautiful in any land. To

view men or nature with delight, we must see them through illusions,

subjective or objective. How they appear to us depends upon the ethical

conditions within us. Nevertheless, the real and the unreal are

equally illusive in themselves. The vulgar and the rare, the seemingly

transient and the seemingly enduring, are all alike mere ghostliness.

Happiest he who, from birth to death, sees ever through some beautiful

haze of the soul,--best of all, that haze of love which, like the

radiance of this Orient day, turns common things to gold.

Gleanings in Buddha-Fields: Studies of Hand and Soul in the Far East · 第 48 / 100 题