This is the new version of the _Panem et Circenses_ of the Roman
populace. It is our _ultimatum_, as that was theirs. They must have
something to eat, and the circus-shows to look at. We must have
something to eat, and the papers to read.
Everything else we can give up. If we are rich, we can lay down our
carriages, stay away from Newport or Saratoga, and adjourn the trip to
Europe _sine die_. If we live in a small way, there are at least new
dresses and bonnets and every-day luxuries which we can dispense with.
If the young Zouave of the family looks smart in his new uniform, its
respectable head is content, though he himself grow seedy as a
caraway-umbel late in the season. He will cheerfully calm the perturbed
nap of his old beaver by patient brushing in place of buying a new one,
if only the Lieutenant's jaunty cap is what it should be. We all take a
pride in sharing the epidemic economy of the time. Only _bread and the
newspaper_ we must have, whatever else we do without.
How this war is simplifying our mode of being! We live on our emotions,
as the sick man is said in the common speech to be nourished by his
fever. Our ordinary mental food has become distasteful, and what would
have been intellectual luxuries at other times, are now absolutely
repulsive.
All this change in our manner of existence implies that we have
experienced some very profound impression, which will sooner or later
betray itself in permanent effects on the minds and bodies of many among
us. We cannot forget Corvisart's observation of the frequency with which
diseases of the heart were noticed as the consequence of the terrible
emotions produced by the scenes of the great French Revolution. Laennec
tells the story of a convent, of which he was the medical director,
where all the nuns were subjected to the severest penances and schooled
in the most painful doctrines. They all became consumptive soon after
their entrance, so that, in the course of his ten years' attendance, all
the inmates died out two or three times, and were replaced by new ones.
He does not hesitate to attribute the disease from which they suffered
to those depressing moral influences to which they were subjected.
So far we have noticed little more than disturbances of the nervous
system as a consequence of the war excitement in non-combatants. Take
the first trifling example which comes to our recollection. A sad
disaster to the Federal army was told the other day in the presence of
two gentlemen and a lady. Both the gentlemen complained of a sudden
feeling at the _epigastrium_, or, less learnedly, the pit of the
stomach, changed color, and confessed to a slight tremor about the
knees. The lady had a "_grande révolution_," as French patients
say,--went home, and kept her bed for the rest of the day. Perhaps the
reader may smile at the mention of such trivial indispositions, but in
more sensitive natures death itself follows in some cases from no more
serious cause. An old gentleman fell senseless in fatal apoplexy, on
hearing of Napoleon's return from Elba. One of our early friends, who
recently died of the same complaint, was thought to have had his attack
mainly in consequence of the excitements of the time.
We all know what the _war fever_ is in our young men,--what a devouring
passion it becomes in those whom it assails. Patriotism is the fire of
it, no doubt, but this is fed with fuel of all sorts. The love of
adventure, the contagion of example, the fear of losing the chance of
participating in the great events of the time, the desire of personal
distinction, all help to produce those singular transformations which we
often witness, turning the most peaceful of our youth into the most
ardent of our soldiers. But something of the same fever in a different
form reaches a good many non-combatants, who have no thought of losing a
drop of precious blood belonging to themselves or their families. Some
of the symptoms we shall mention are almost universal; they are as plain
in the people we meet everywhere as the marks of an influenza, when that
is prevailing.
The first is a nervous restlessness of a very peculiar character. Men
cannot think, or write, or attend to their ordinary business. They
stroll up and down the streets, or saunter out upon the public places.
We confessed to an illustrious author that we laid down the volume of
his work which we were reading when the war broke out. It was as
interesting as a romance, but the romance of the past grew pale before
the red light of the terrible present. Meeting the same author not long
afterwards, he confessed that he had laid down his pen at the same time
that we had closed his book. He could not write about the sixteenth
century any more than we could read about it, while the nineteenth was
in the very agony and bloody sweat of its great sacrifice.
Another most eminent scholar told us in all simplicity that he had
fallen into such a state that he would read the same telegraphic
dispatches over and over again in different papers, as if they were new,
until he felt as if he were an idiot. Who did not do just the same
thing, and does not often do it still, now that the first flush of the
fever is over? Another person always goes through the side streets on
his way for the noon _extra_,--he is so afraid somebody will meet him
and _tell_ the news he wishes to _read_, first on the bulletin-board,
and then in the great capitals and leaded type of the newspaper.
When any startling piece of war-news comes, it keeps repeating itself in
our minds in spite of all we can do. The same trains of thought go
tramping round in circle through the brain, like the supernumeraries
that make up the grand army of a stage-show. Now, if a thought goes
round through the brain a thousand times in a day, it will have worn as
deep a track as one which has passed through it once a week for twenty
years. This accounts for the ages we seem to have lived since the
twelfth of April last, and, to state it more generally, for that _ex
post facto_ operation of a great calamity, or any very powerful
impression, which we once illustrated by the image of a stain spreading
backwards from the leaf of life open before us through all those which
we have already turned.
Blessed are those who can sleep quietly in times like these! Yet, not
wholly blessed, either: for what is more painful than the awaking from
peaceful unconsciousness to a sense that there is something wrong,--we
cannot at first think what,--and then groping our way about through the
twilight of our thoughts until we come full upon the misery, which, like
some evil bird, seemed to have flown away, but which sits waiting for us
on its perch by our pillow in the gray of the morning?
The converse of this is perhaps still more painful. Many have the
feeling in their waking hours that the trouble they are aching with is,
after all, only a dream,--if they will rub their eyes briskly enough and
shake themselves, they will awake out of it, and find all their supposed
grief is unreal. This attempt to cajole ourselves out of an ugly fact
always reminds us of those unhappy flies who have been indulging in the
dangerous sweets of the paper prepared for their especial use.
Watch one of them. He does not feel quite well,--at least, he suspects
himself of indisposition. Nothing serious,--let us just rub our
fore-feet together, as the enormous creature who provides for us rubs
his hands, and all will be right. He rubs them with that peculiar
twisting movement of his, and pauses for the effect. No! all is not
quite right yet. Ah! it is our head that is not set on just as it ought
to be. Let us settle _that_ where it should be, and _then_ we shall
certainly be in good trim again. So he pulls his head about as an old
lady adjusts her cap, and passes his fore-paw over it like a kitten
washing herself.--Poor fellow! It is not a fancy, but a fact, that he
has to deal with. If he could read the letters at the head of the sheet,
he would see they were _Fly-Paper_.--So with us, when, in our waking
misery, we try to think we dream! Perhaps very young persons may not
understand this; as we grow older, our waking and dreaming life run more
and more into each other.
Another symptom of our excited condition is seen in the breaking up of
old habits. The newspaper is as imperious as a Russian Ukase; it will be
had, and it will be read. To this all else must give place. If we must
go out at unusual hours to get it, we shall go, in spite of after-dinner
nap or evening somnolence. If it finds us in company, it will not stand
on ceremony, but cuts short the compliment and the story by the divine
right of its telegraphic dispatches.
* * * * *
War is a very old story, but it is a new one to this generation of
Americans. Our own nearest relation in the ascending line remembers the
Revolution well. How should she forget it? Did she not lose her doll,
which was left behind, when she was carried out of Boston, about that
time growing uncomfortable by reason of cannon-balls dropping in from
the neighboring heights at all hours,--in token of which see the tower
of Brattle Street Church at this very day? War in her memory means '76.
As for the brush of 1812, "we did not think much about that"; and
everybody knows that the Mexican business did not concern us much,
except in its political relations. No! war is a new thing to all of us
who are not in the last quarter of their century. We are learning many
strange matters from our fresh experience. And besides, there are new
conditions of existence which make war as it is with us very different
from war as it has been.
The first and obvious difference consists in the fact that the whole
nation is now penetrated by the ramifications of a network of iron
nerves which flash sensation and volition backward and forward to and
from towns and provinces as if they were organs and limbs of a single
living body. The second is the vast system of iron muscles which, as it
were, move the limbs of the mighty organism one upon another. What was
the railroad-force which put the Sixth Regiment in Baltimore on the 19th
of April but a contraction and extension of the arm of Massachusetts
with a clenched fist full of bayonets at the end of it?
This perpetual intercommunication, joined to the power of instantaneous
action, keeps us always alive with excitement. It is not a breathless
courier who comes back with the report from an army we have lost sight
of for a month, nor a single bulletin which tells us all we are to know
for a week of some great engagement, but almost hourly paragraphs, laden
with truth or falsehood as the case may be, making us restless always
for the last fact or rumor they are telling. And so of the movements of
our armies. Tonight the stout lumbermen of Maine are encamped under
their own fragrant pines. In a score or two of hours they are among the
tobacco-fields and the slave-pens of Virginia. The war passion burned
like scattered coals of fire in the households of Revolutionary times;
now it rushes all through the land like a flame over the prairie. And
this instant diffusion of every fact and feeling produces another
singular effect in the equalizing and steadying of public opinion. We
may not be able to see a month ahead of us; but as to what has passed a
week afterwards it is as thoroughly talked out and judged as it would
have been in a whole season before our national nervous system was
organized.
"As the wild tempest wakes the slumbering sea,
Thou only teachest all that man can be!"
We indulged in the above apostrophe to War in a Phi Beta Kappa poem of
long ago, which we liked better before we read Mr. Cutler's beautiful
prolonged lyric delivered at the recent anniversary of that Society.
Oftentimes, in paroxysms of peace and good-will towards all mankind, we
have felt twinges of conscience about the passage,--especially when one
of our orators showed us that a ship of war costs as much to build and
keep as a college, and that every port-hole we could stop would give us
a new professor. Now we begin to think that there was some meaning in
our poor couplet. War has taught us, as nothing else could, what we can
be and are. It has exalted our manhood and our womanhood, and driven us
all back upon our substantial human qualities, for a long time more or
less kept out of sight by the spirit of commerce, the love of art,
science, or literature, or other qualities not belonging to all of us as
men and women.
It is at this very moment doing more to melt away the petty social
distinctions which keep generous souls apart from each other, than the
preaching of the Beloved Disciple himself would do. We are finding out
that not only "patriotism is eloquence," but that heroism is gentility.
All ranks are wonderfully equalized under the fire of a masked battery.
The plain artisan or the rough fireman, who faces the lead and iron like
a man, is the truest representative we can show of the heroes of Crécy
and Agincourt. And if one of our fine gentlemen puts off his
straw-colored kids and stands by the other, shoulder to shoulder, or
leads him on to the attack, he is as honorable in our eyes and in theirs
as if he were ill-dressed and his hands were soiled with labor.
Even our poor "Brahmins,"--whom a critic in ground-glass spectacles (the
same who grasps his statistics by the blade and strikes at his supposed
antagonist with the handle) oddly confounds with the "bloated
aristocracy," whereas they are very commonly pallid, undervitalized,
shy, sensitive creatures, whose only birthright is an aptitude for
learning,--even these poor New England Brahmins of ours, _subvirates_ of
an organizable base as they often are, count as full men, if their
courage is big enough for the uniform which hangs so loosely about their
slender figures.
A young man was drowned not very long ago in the river running under our
windows. A few days afterwards a field-piece was dragged to the water's
edge, and fired many times over the river. We asked a bystander, who
looked like a fisherman, what that was for. It was to "break the gall,"
he said, and so bring the drowned person to the surface. A strange
physiological fancy and a very odd _non sequitur_; but that is not our
present point. A good many extraordinary objects do really come to the
surface when the great guns of war shake the waters, as when they roared
over Charleston harbor.
Treason came up, hideous, fit only to be huddled into its dishonorable
grave. But the wrecks of precious virtues, which had been covered with
the waves of prosperity, came up also. And all sorts of unexpected and
unheard-of things, which had lain unseen during our national life of
fourscore years, came up and are coming up daily, shaken from their bed
by the concussions of the artillery bellowing around us.
It is a shame to own it, but there were persons otherwise respectable
not unwilling to say that they believed the old valor of Revolutionary
times had died out from among us. They talked about our own Northern
people as the English in the last centuries used to talk about the
French,--Goldsmith's old soldier, it may be remembered, called one
Englishman good for five of them. As Napoleon spoke of the English,
again, as a nation of shopkeepers, so these persons affected to consider
the multitude of their countrymen as unwarlike artisans,--forgetting
that Paul Revere taught himself the value of liberty in working upon
gold, and Nathanael Greene fitted himself to shape armies in the labor
of forging iron.
These persons have learned better now. The bravery of our free
working-people was overlaid, but not smothered; sunken, but not drowned.
The hands which had been busy conquering the elements had only to change
their weapons and their adversaries, and they were as ready to conquer
the masses of living force opposed to them as they had been to build
towns, to dam rivers, to hunt whales, to harvest ice, to hammer brute
matter into every shape civilization can ask for.
Another great fact came to the surface, and is coming up every day in
new shapes,--that we are one people. It is easy to say that a man is a
man in Maine or Minnesota, but not so easy to feel it, all through our
bones and marrow. The camp is deprovincializing us very fast. Brave
Winthrop, marching with the city _élégants_, seems to have been a little
startled to find how wonderfully human were the hard-handed men of the
Eighth Massachusetts. It takes all the nonsense out of everybody, or
ought to do it, to see how fairly the real manhood of a country is
distributed over its surface. And then, just as we are beginning to
think our own soil has a monopoly of heroes as well as of cotton, up
turns a regiment of gallant Irishmen, like the Sixty-ninth, to show us
that continental provincialism is as bad as that of Coos County, New
Hampshire, or of Broadway, New York.
Here, too, side by side in the same great camp, are half a dozen
chaplains, representing half a dozen modes of religious belief. When the
masked battery opens, does the "Baptist" Lieutenant believe in his heart
that God takes better care of him than of his "Congregationalist"
Colonel? Does any man really suppose, that, of a score of noble young
fellows who have just laid down their lives for their country, the
_Homoousians_ are received to the mansions of bliss, and the
_Homoiousians_ translated from the battle-field to the abodes of
everlasting woe? War not only teaches what man can be, but it teaches
also what he must not be. He must not be a bigot and a fool in the
presence of that day of judgment proclaimed by the trumpet which calls
to battle, and where a man should have but two thoughts: to do his duty,
and trust his Maker. Let our brave dead come back from the fields where
they have fallen for law and liberty, and if you will follow them to
their graves, you will find out what the Broad Church means; the narrow
church is sparing of its exclusive formulæ over the coffins wrapped in
the flag which the fallen heroes had defended! Very little comparatively
do we hear at such times of the dogmas on which men differ; very much
of the faith and trust in which all sincere Christians can agree. It is
a noble lesson, and nothing less noisy than the voice of cannon can
teach it so that it shall be heard over all the angry cries of
theological disputants.
Now, too, we have a chance to test the sagacity of our friends, and to
get at their principles of judgment. Perhaps most of us will agree that
our faith in domestic prophets has been diminished by the experience of
the last six months. We had the notable predictions attributed to the
Secretary of State, which so unpleasantly refused to fulfill themselves.
We were infested at one time with a set of ominous-looking seers, who
shook their heads and muttered obscurely about some mighty preparations
that were making to substitute the rule of the minority for that of the
majority. Organizations were darkly hinted at; some thought our armories
would be seized; and there are not wanting ancient women in the
neighboring University town who consider that the country was saved by
the intrepid band of students who stood guard, night after night, over
the G. R. cannon and the pile of balls in the Cambridge Arsenal.
As a general rule, it is safe to say that the best prophecies are those
which the sages _remember_ after the event prophesied of has come to
pass, and remind us that they have made long ago. Those who are rash
enough to predict publicly beforehand commonly give us what they hope,
or what they fear, or some conclusion from an abstraction of their own,
or some guess founded on private information not half so good as what
everybody gets who reads the papers,--_never_ by any possibility a word
that we can depend on, simply because there are cobwebs of contingency
between every to-day and to-morrow that no field-glass can penetrate
when fifty of them lie woven one over another. Prophesy as much as you
like, but always _hedge_. Say that you think the rebels are weaker than
is commonly supposed, but, on the other hand, that they may prove to be
even stronger than is anticipated. Say what you like,--only don't be too
peremptory and dogmatic; we _know_ that wiser men than you have been
notoriously deceived in their predictions in this very matter.
_"Ibis et redibis nunquam in bello peribis."_
Let that be your model; and remember, on peril of your reputation as a
prophet, not to put a stop before or after the _nunquam_.
There are two or three facts connected with _time_, besides that already
referred to, which strike us very forcibly in their relation to the
great events passing around us. We spoke of the long period seeming to
have elapsed since this war began. The buds were then swelling which
held the leaves that are still green. It seems as old as Time himself.
We cannot fail to observe how the mind brings together the scenes of
to-day and those of the old Revolution. We shut up eighty years into
each other like the joints of a pocket-telescope. When the young men
from Middlesex dropped in Baltimore the other day, it seemed to bring
Lexington and the other Nineteenth of April close to us. War has always
been the mint in which the world's history has been coined, and now
every day or week or month has a new medal for us. It was Warren that
the first impression bore in the last great coinage; if it is Ellsworth
now, the new face hardly seems fresher than the old. All battle-fields
are alike in their main features. The young fellows who fell in our
earlier struggle seemed like old men to us until within these few
months; now we remember they were like these fiery youth we are cheering
as they go to the fight; it seems as if the grass of our bloody hillside
was crimsoned but yesterday, and the cannon-ball imbedded in the
church-tower would feel warm, if we laid our hand upon it.
Nay, in this our quickened life we feel that all the battles from
earliest time to our own day, where Right and Wrong have grappled, are
but one great battle, varied with brief pauses or hasty bivouacs upon
the field of conflict. The issues seem to vary, but it is always a right
against a claim, and, however the struggle of the hour may go, a
movement onward of the campaign, which uses defeat as well as victory to
serve its mighty ends. The very implements of our warfare change less
than we think. Our bullets and cannon-balls have lengthened into bolts
like those which whistled out of old arbalests. Our soldiers fight with
weapons, such as are pictured on the walls of Theban tombs, wearing a
newly invented head-gear as old as the days of the Pyramids.
Whatever miseries this war brings upon us, it is making us wiser, and,
we trust, better. Wiser, for we are learning our weakness, our
narrowness, our selfishness, our ignorance, in lessons of sorrow and
shame. Better, because all that is noble in men and women is demanded by
the time, and our people are rising to the standard the time calls for.
For this is the question the hour is putting to each of us: Are you
ready, if need be, to sacrifice all that you have and hope for in this
world, that the generations to follow you may inherit a whole country
whose natural conditions shall be peace, and not a broken province which
must live under the perpetual threat, if not in the constant presence,
of war and all that war brings with it? If we are all ready for this
sacrifice, battles may be lost, but the campaign and its grand object
must be won.
Heaven is very kind in its way of putting questions to mortals. We are
not abruptly asked to give up all that we most care for, in view of the
momentous issues before us. Perhaps we shall never be asked to give up
all, but we have already been called upon to part with much that is dear
to us, and should be ready to yield the rest as it is called for. The
time may come when even the cheap public print shall be a burden our
means cannot support, and we can only listen in the square that was once
the market-place to the voices of those who proclaim defeat or victory.
Then there will be only our daily food left. When we have nothing to
read and nothing to eat, it will be a favorable moment to offer a
compromise. At present we have all that nature absolutely demands,--we
can live on bread and the newspaper.