Notes for Chapter One

1 I do not think this explanation is correct; but it is interesting, as

the first which I obtained upon the subject. Properly speaking, Buddhist

worshippers should not clap their hands, but only rub them softly

together. Shinto worshippers always clap their hands four times.

2 Various writers, following the opinion of the Japanologue Satow, have

stated that the torii was originally a bird-perch for fowls offered

up to the gods at Shinto shrines--'not as food, but to give warning of

daybreak.' The etymology of the word is said to be 'bird-rest' by some

authorities; but Aston, not less of an authority, derives it from words

which would give simply the meaning of a gateway. See Chamberlain's

Things Japanese, pp. 429, 430.

3 Professor Basil Hall Chamberlain has held the extraordinary position

of Professor of Japanese in the Imperial University of Japan--no small

honour to English philology!

4 These Ni-O, however, the first I saw in Japan, were very clumsy

figures. There are magnificent Ni-O to be seen in some of the great

temple gateways in Tokyo, Kyoto, and elsewhere. The grandest of all are

those in the Ni-O Mon, or 'Two Kings' Gate,' of the huge Todaiji temple

at Nara. They are eight hundred years old. It is impossible not to

admire the conception of stormy dignity and hurricane-force embodied in

those colossal figures. Prayers are addressed to the Ni-O, especially

by pilgrims. Most of their statues are disfigured by little pellets of

white paper, which people chew into a pulp and then spit at them. There

is a curious superstition that if the pellet sticks to the statue the

prayer is heard; if, on the other hand, it falls to the ground, the

prayer will not be answered.

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