Sec. 1

It is with the delicious surprise of the first journey through Japanese

streets--unable to make one's kuruma-runner understand anything but

gestures, frantic gestures to roll on anywhere, everywhere, since all

is unspeakably pleasurable and new--that one first receives the real

sensation of being in the Orient, in this Far East so much read of, so

long dreamed of, yet, as the eyes bear witness, heretofore all unknown.

There is a romance even in the first full consciousness of this

rather commonplace fact; but for me this consciousness is transfigured

inexpressibly by the divine beauty of the day. There is some charm

unutterable in the morning air, cool with the coolness of Japanese

spring and wind-waves from the snowy cone of Fuji; a charm perhaps due

rather to softest lucidity than to any positive tone--an atmospheric

limpidity extraordinary, with only a suggestion of blue in it, through

which the most distant objects appear focused with amazing sharpness.

The sun is only pleasantly warm; the jinricksha, or kuruma, is the most

cosy little vehicle imaginable; and the street-vistas, as seen above

the dancing white mushroom-shaped hat of my sandalled runner, have an

allurement of which I fancy that I could never weary.

Elfish everything seems; for everything as well as everybody is small,

and queer, and mysterious: the little houses under their blue roofs,

the little shop-fronts hung with blue, and the smiling little people

in their blue costumes. The illusion is only broken by the occasional

passing of a tall foreigner, and by divers shop-signs bearing

announcements in absurd attempts at English. Nevertheless such discords

only serve to emphasise reality; they never materially lessen the

fascination of the funny little streets.

'Tis at first a delightfully odd confusion only, as you look down one of

them, through an interminable flutter of flags and swaying of dark blue

drapery, all made beautiful and mysterious with Japanese or Chinese

lettering. For there are no immediately discernible laws of construction

or decoration: each building seems to have a fantastic prettiness of

its own; nothing is exactly like anything else, and all is bewilderingly

novel. But gradually, after an hour passed in the quarter, the eye

begins to recognise in a vague way some general plan in the construction

of these low, light, queerly-gabled wooden houses, mostly unpainted,

with their first stories all open to the street, and thin strips

of roofing sloping above each shop-front, like awnings, back to the

miniature balconies of paper-screened second stories. You begin to

understand the common plan of the tiny shops, with their matted floors

well raised above the street level, and the general perpendicular

arrangement of sign-lettering, whether undulating on drapery or

glimmering on gilded and lacquered signboards. You observe that the same

rich dark blue which dominates in popular costume rules also in shop

draperies, though there is a sprinkling of other tints--bright blue and

white and red (no greens or yellows). And then you note also that the

dresses of the labourers are lettered with the same wonderful lettering

as the shop draperies. No arabesques could produce such an effect.

As modified for decorative purposes these ideographs have a speaking

symmetry which no design without a meaning could possess. As they appear

on the back of a workman's frock--pure white on dark blue--and large

enough to be easily read at a great distance (indicating some guild or

company of which the wearer is a member or employee), they give to the

poor cheap garment a fictitious appearance of splendour.

And finally, while you are still puzzling over the mystery of things,

there will come to you like a revelation the knowledge that most of the

amazing picturesqueness of these streets is simply due to the profusion

of Chinese and Japanese characters in white, black, blue, or gold,

decorating everything--even surfaces of doorposts and paper screens.

Perhaps, then, for one moment, you will imagine the effect of English

lettering substituted for those magical characters; and the mere idea

will give to whatever aesthetic sentiment you may possess a brutal

shock, and you will become, as I have become, an enemy of the

Romaji-Kwai--that society founded for the ugly utilitarian purpose of

introducing the use of English letters in writing Japanese.

Glimpses of Unfamiliar Japan: First Series · 第 7 / 222 题