I therefore believe the Turi Badawin to be an impure

[p.147]race, Syro-Egyptian,[FN#11] whereas their neighbour the Hijazi

is the pure Syrian or Mesopotamian.

A wonderful change has taken place in the Tawarah tribes, whilome

pourtrayed by Sir John Mandeville as "folke fulle of alle evylle

condiciouns." Niebuhr notes the trouble they gave him, and their

perpetual hankering for both murder and pillage. Even in the late

Mohammed Ali's early reign, no governor of Suez dared to flog, or to

lay hands upon, a Turi, whatever offence he might have committed within

the walls of the town. Now the Wild Man's sword is taken from him,

before he is allowed to enter the gates,[FN#12] and my old

acquaintance, Ja'afar Bey, would think no more of belabouring a Badawi

than of flogging a Fellah.[FN#13] such is the result of

[p.148]Mohammed Ali's vigorous policy, and such the effects of even

semi-civilisation, when its influence is brought to bear direct upon

barbarism.

To conclude this subject, the Tawarah still retain many characteristics

of the Badawi race. The most good-humoured and sociable of men, they

delight in a jest, and may readily be managed by kindness and courtesy.

Yet they are passionate, nice upon points of honour, revengeful, and

easily offended, where their peculiar prejudices are misunderstood. I

have always found them pleasant companions, and deserving of respect,

for their hearts are good, and their courage is beyond a doubt. Those

travellers who complain of their insolence and extortion may have been

either ignorant of their language or offensive to them by assumption of

superority,-in the Desert man meets man,-or physically unfitted to

acquire their esteem.

We journeyed on till near sunset through the wilderness without ennui.

It is strange how the mind can be amused by scenery that presents so

few objects to occupy it. But in such a country every slight

modification of form or colour rivets observation: the senses are

sharpened, and the perceptive faculties, prone to sleep over a confused

mass of natural objects, act vigorously when excited by the capability

of embracing each detail. Moreover, Desert views are eminently

suggestive; they

[p.149]appeal to the Future, not to the Past: they arouse because they

are by no means memorial. To the solitary wayfarer there is an interest

in the Wilderness unknown to Cape seas and Alpine glaciers, and even to

the rolling Prairie,-the effect of continued excitement on the mind,

stimulating its powers to their pitch. Above, through a sky terrible in

its stainless beauty, and the splendours of a pitiless blinding glare,

the Samun[FN#14] caresses you like a lion with flaming breath. Around

lie drifted sand-heaps, upon which each puff of wind leaves its trace

in solid waves, flayed rocks, the very skeletons of mountains, and hard

unbroken plains, over which he who rides is spurred by the idea that

the bursting of a water-skin, or the pricking of a camel's hoof, would

be a certain death of torture,-a haggard land infested with wild

beasts, and wilder men,-a region whose very fountains murmur the

warning words "Drink and away!" What can be more exciting? what more

sublime? Man's heart bounds in his breast at the thought of measuring

his puny force with Nature's might, and of emerging triumphant from the

trial. This explains the Arab's proverb, "Voyaging is victory." In the

Desert, even more than upon the ocean, there is present death: hardship

is there, and piracies, and shipwreck, solitary, not in crowds, where,

as the Persians say, "Death is a Festival";-and this sense of danger,

never absent, invests the scene of travel with an interest not its own.

Let the traveller who suspects exaggeration leave the Suez road for an

hour or two, and gallop northwards over the sands: in the drear

silence, the solitude, and the fantastic desolation of the place, he

will feel what the Desert may be.

Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 · 第 31 / 56 题