I LEAVE ALEXANDRIA.

THE thorough-bred wanderer's idiosyncracy I presume to be a composition

of what phrenologists call "inhabitiveness" and "locality" equally and

largely developed. After a long and toilsome march, weary of the way,

he drops into the nearest place of rest to become the most domestic of

men. For a while he smokes the "pipe of permanence"[FN#1] with an

infinite zest; he delights in various siestas during the day, relishing

withal deep sleep during the dark hours; he enjoys dining at a fixed

dinner hour, and he wonders at the demoralisation of the mind which

cannot find means of excitement in chit-chat or small talk, in a novel

or a newspaper. But soon the passive fit has passed away; again a

paroxysm of ennui coming on by slow degrees, Viator loses appetite, he

walks about his room all night, he yawns at conversations, and a book

acts upon him as a narcotic. The man wants to wander, and he must do

so, or he shall die.

After about a month most pleasantly spent at Alexandria, I perceived

the approach of the enemy, and as nothing hampered my incomings and

outgoings, I surrendered. The world was "all before me," and there was

pleasant excitement in plunging single-handed into its chilling depths.

My Alexandrian Shaykh, whose heart

[p.17]fell victim to a new "jubbah," which I had given in exchange for

his tattered za'abut[FN#2] offered me, in consideration of a certain

monthly stipend, the affections of a brother and religious refreshment,

proposing to send his wife back to her papa, and to accompany me, in

the capacity of private chaplain to the other side of Kaf.

[FN#3] I politely accepted the "Bruderschaft," but many reasons induced

me to decline his society and services. In the first place, he spoke

the detestable Egyptian jargon. Secondly, it was but prudent to lose

the "spoor" between Alexandria and Suez. And, thirdly, my "brother" had

shifting eyes (symptoms of fickleness), close together (indices of

cunning); a flat-crowned head, and large ill-fitting lips; signs which

led me to think lightly of his honesty, firmness, and courage.

Phrenology and physiognomy, be it observed, disappoint you often

amongst civilised people, the proper action of whose brain upon the

features is impeded by the external pressure of education, accident,

example, habit, and necessity. But they are tolerably safe guides when

groping your way through the mind of man in his so-called natural

state, a being of impulse, in that chrysalis condition of mental

development which is rather instinct than reason.

Before my departure, however, there was much to be done.

The land of the Pharaohs is becoming civilised, and unpleasantly so:

nothing can be more uncomfortable than its present middle state,

between barbarism and the reverse. The prohibition against carrying

arms is rigid as in Italy; all "violence" is violently denounced; and

beheading

[p.18]being deemed cruel, the most atrocious crimes, as well as those

small political offences, which in the days of the Mamluks would have

led to a beyship or a bow-string, receive fourfold punishment by

deportation to Fayzoghlu, the local Cayenne. If you order your peasant

to be flogged, his friends gather in threatening hundreds at your

gates; when you curse your boatman, he complains to your consul; the

dragomans afflict you with strange wild notions about honesty; a

Government order prevents you from using vituperative language to the

"natives" in general; and the very donkey boys are becoming cognisant

of the right of man to remain unbastinadoed. Still the old leaven

remains behind: here, as elsewhere in the "Morning-land," you cannot

hold your own without employing the voie de fait. The passport system,

now dying out of Europe, has sprung up, or rather has revived, in

Egypt, with peculiar vigour.[FN#4] Its good effects claim for it our

respect; still we cannot but lament its inconvenience. By we, I mean

real Easterns. As strangers-even those whose beards have whitened in

the land-know absolutely nothing of what unfortunate natives must

endure, I am tempted to subjoin a short

[p.19]sketch of my adventures in search of a Tazkirah, or passport, at

Alexandria.

Through ignorance which might have cost me dear but for friend

Larking's weight with the local authorities, I had neglected to provide

myself with a passport in England, and it was not without difficulty,

involving much unclean dressing and an unlimited expenditure of broken

English, that I obtained from H.B.M's Consul at Alexandria a

certificate, declaring me to be an Indo-British subject named Abdullah,

by profession a doctor, aged thirty, and not distinguished-at least so

the frequent blanks seemed to denote-by any remarkable conformation of

eyes, nose, or cheek. For this I disbursed a dollar. And here let me

record the indignation with which I did it. That mighty Britain-the

mistress of the seas-the ruler of one-sixth of mankind-should charge

five shillings to pay for the shadow of her protecting wing! That I

cannot speak my modernised "civis sum Romanus" without putting my hand

into my pocket, in order that these officers of the Great Queen may not

take too ruinously from a revenue of seventy millions! O the meanness

of our magnificence! the littleness of our greatness!

My new passport would not carry me without the Zabit or Police

Magistrate's counter-signature, said H.B.M.'s Consul. Next day I went

to the Zabit, who referred me to the Muhafiz (Governor) of Alexandria,

at whose gate I had the honour of squatting at least three hours, till

a more compassionate clerk vouchsafed the information that the proper

place to apply to was the Diwan Kharijiyah (the Foreign Office). Thus a

second day was utterly lost. On the morning of the third I started, as

directed, for the Palace, which crowns the Headland of Clay. It is a

huge and couthless shell of building in parallelogrammic form,

containing all kinds of public offices in glorious confusion, looking

with their glaring

[p.20]white-washed faces upon a central court, where a few leafless

wind-wrung trees seem struggling for the breath of life in an eternal

atmosphere of clay-dust and sun-blaze.[FN#5]

The first person I addressed was a Kawwas[FN#6] or police officer, who,

coiled comfortably up in a bit of shade fitting his person like a robe,

was in full enjoyment of the Asiatic "Kayf." Having presented the

consular certificate and briefly stated the nature of my business, I

ventured to inquire what was the right course to pursue for a visa.

They have little respect for Darwayshes, it appears, at Alexandria.

M'adri-"Don't know," growled the man of authority, without moving any

thing but the quantity of tongue absolutely necessary for articulation.

Now there are three ways of treating Asiatic officials,-by bribe, by

bullying, or by bothering them with a dogged perseverance into

attending to you and your concerns. The latter is the peculiar province

of the poor; moreover, this time I resolved, for other reasons, to be

patient. I repeated my question in almost the same words. Ruh! "Be

off," was what I obtained for all reply. But this time the questioned

went so far as to open his eyes. Still I stood twirling the paper in my

hands, and looking very humble and very persevering, till a loud Ruh ya

Kalb! "Go, O dog!" converted into a responsive curse the little speech

I was preparing about

[p.21]the brotherhood of Al-Islam and the mutual duties obligatory on

true believers. I then turned away slowly and fiercely, for the next

thing might have been a cut with the Kurbaj,[FN#7] and, by the hammer

of Thor! British flesh and blood could never have stood that.

After which satisfactory scene,-for satisfactory it was in one sense,

proving the complete fitness of the Darwaysh's costume,-I tried a dozen

other promiscuous sources of information,-policemen, grooms, scribes,

donkey-boys, and idlers in general. At length, wearied of patience, I

offered a soldier some pinches of tobacco, and promised him an Oriental

sixpence if he would manage the business for me. The man was interested

by the tobacco and the pence; he took my hand, and inquiring the while

he went along, led me from place to place, till, mounting a grand

staircase, I stood in the presence of Abbas Effendi, Naib or deputy to

the Governor.

It was a little, whey-faced, black-bearded Turk, coiled up in the usual

conglomerate posture upon a calico-covered diwan, at the end of a long,

bare, large- windowed room. Without deigning even to nod the head,

which hung over his shoulder with transcendent listlessness and

affectation of pride, in answer to my salams and benedictions, he eyed

me with wicked eyes, and faintly ejaculated "Min ent[FN#8]?" Then

hearing that I was a Darwaysh and doctor-he must be an Osmanli

Voltairean, that little Turk-the official snorted a contemptuous snort.

He condescendingly added, however, that the proper source to seek was

"Taht," which, meaning simply "below," conveyed to an utter stranger

rather imperfect information from a topographical point of view.

Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 · 第 20 / 56 题