MEN AND MONKEYS.

Monkeys are certainly, there is no denying it, very like men; and, what

is worse, men are still more like monkeys. Many worthy people, who have

a high respect for what they choose to call the Dignity of Human Nature,

are much distressed by this similitude, approaching in many cases to

absolute identity; and some of them have written books of considerable

erudition and ingenuity, to prove that a man is not a monkey; nay, not

so much as even an ape; but truth compels us to confess, that their

speculations have been far from carrying conviction to our minds. All

such inquirers, from Aristotle to Smellie, principally insist on two

great leading distinctions--speech and reason. But it is obvious to the

meanest capacity, that monkeys have both speech and reason. They have a

language of their own, which, though not so capacious as the Greek, is

much more so than the Hottentottish; and as for reason, no man of a

truly philosophical genius ever saw a monkey crack a nut, without

perceiving that the creature possesses that endowment, or faculty, in no

small perfection. Their speech, indeed, is said not to be articulate;

but it is audibly more so than the Gaelic. The words unquestionably do

run into each other, in a way that, to our ears, renders it rather

unintelligible; but it is contrary to all the rules of sound

philosophizing, to confuse the obtuseness of our own senses with the

want of any faculty in others; and they have just as good a right to

maintain, and to complain of, our inarticulate mode of speaking, as we

have of theirs--indeed much more--for monkeys speak the same, or nearly

the same, language all over the habitable globe, whereas men, ever since

the Tower of Babel, have kept chattering, muttering, humming, and

hawing, in divers ways and sundry manners, so that one nation is unable

to comprehend what another would be at, and the earth groans in vain

with vocabularies and dictionaries. That monkeys and men are one and the

same animal, we shall not take upon ourselves absolutely to assert, for

the truth is, we, for one or two, know nothing whatever about the

matter; all we mean to say is, that nobody has yet proved that they are

not, and farther, that whatever may be the case with men, monkeys have

reason and speech.

The monkey has not had justice done him, we repeat and insist upon it;

for what right have you to judge of a whole people, from a few isolated

individuals,--and from a few isolated individuals, too, running up poles

with a chain round their waist, twenty times the length of their own

tail, or grinning in ones or twos through the bars of a cage in a

menagerie? His eyes are red with perpetual weeping--and his smile is

sardonic in captivity. His fur is mouldy and mangy, and he is manifestly

ashamed of his tail, prehensile no more--and of his paws, "very hands,

as you may say," miserable matches to his miserable feet. To know him as

he is, you must go to Senegal; or if that be too far off for a trip

during the summer vacation, to the Rock of Gebir, now called Gibraltar,

and see him at his gambols among the cliffs. Sailor nor slater would

have a chance with him there, standing on his head on a ledge of six

inches, five hundred feet above the level of the sea, without ever so

much as once tumbling down; or hanging at the same height from a bush by

the tail, to dry, or air, or sun himself, as if he were flower or fruit.

There he is, a monkey indeed; but you catch him young, clap a pair of

breeches on him, and an old red jacket, and oblige him to dance a

saraband on the stones of a street, or perch upon the shoulder of Bruin,

equally out of his natural element, which is a cave among the woods.

Here he is but the ape of a monkey. Now if we were to catch you young,

good subscriber or contributor, yourself, and put you into a cage to

crack nuts and pull ugly faces, although you might, from continued

practice, do both to perfection, at a shilling a-head for grown-up

ladies and gentlemen, and sixpence for children and servants, and even

at a lower rate after the collection had been some weeks in town, would

you not think it exceedingly hard to be judged of in that one of your

predicaments, not only individually, but nationally--that is, not only

as Ben Hoppus, your own name, but as John Bull, the name of the people

of which you are an incarcerated specimen? You would keep incessantly

crying out against this with angry vociferation, as a most unwarrantable

and unjust Test and Corporation Act. And, no doubt, were an

Ourang-outang to see you in such a situation, he would not only form a

most mean opinion of you as an individual, but go away with a most false

impression of the whole human race. _Blackwood's Magazine._

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 325, August 2, 1828 · 第 22 / 47 题