FIG. 4.--Campanile of the Palazzo del Signore, Verona.]

The campanili hitherto described are all attached to churches, but there

are others belonging to civic buildings some of which are of great

importance. The campanile of the town hall of Siena rises to an enormous

height, being 285 ft., and only 22 ft. wide; it is built in brick and

crowned with a battlemented parapet carried on machicolation corbels,

16 ft. high, all in stone, and a belfry storey above set back behind the

face of the tower. The campanile of the Palazzo Vecchio at Florence is

similarly crowned, but it does not descend to the ground, being balanced

in the centre of the main wall of the town hall. A third example is the

fine campanile of the Palazzo-del-Signore at Verona, fig. 4, the lower

portion built in alternate courses of brick and stone and above entirely

in brick, rising to a height of nearly 250 ft., and pierced with putlog

holes only. The belfry window on each face is divided into three lights

with coupled shafts. An octagonal tower of two storeys rises above the

corbelled eaves.

In the campanili of the Renaissance in Italy the same general

proportions of the tower are adhered to, and the style lent itself

easily to its decoration; in Venice the lofty blind arcades were adhered

to, as in the campanile of the church of S. Giorgio dei Greci. In that

of S. Giorgio Maggiore, however, Palladio returned to the simple

brickwork of Verona, crowned with a belfry storey in stone, with angle

pilasters and columns of the Corinthian order in antis, and central

turret with spire above. In Genoa there are many examples; the quoins

are either decorated with rusticated masonry or attenuated pilasters,

with or without horizontal string-courses, always crowned with a belfry

storey in stone and classic cornices, which on account of their greater

projection present a fine effect. (R. P. S.)

CAMPANULA (Bell-flower), in botany, a genus of plants containing about

230 species, found in the temperate parts of the northern hemisphere,

chiefly in the Mediterranean region. The name is taken from the

bell-shaped flower. The plants are perennial, rarely annual or biennial,

herbs with spikes or racemes of white, blue or lilac flowers. Several

are native in Britain; _Campanula rotundifolia_ is the harebell (q.v.)

or Scotch bluebell, a common plant on pastures and heaths,--the delicate

slender stem bears one or a few drooping bell-shaped flowers; _C.

Rapunculus_, rampion or ramps, is a larger plant with a panicle of

broadly campanulate red-purple or blue flowers, and occurs on gravelly

roadsides and hedgebanks, but is rare. It is cultivated, but not

extensively, for its fleshy roots, which are used, either boiled or raw,

as salad. Many of the species are grown in gardens for their elegant

flowers; the dwarf forms are excellent for pot culture, rockeries or

fronts of borders. _C. Medium_, Canterbury bell, with large blue, purple

and white flowers, is a favourite and handsome biennial, of which there

are numerous varieties. _C. persicifolia_, a perennial with more open

flowers, is also a well-known border plant, with numerous forms,

including white and blue-flowered and single and double. _C. glomerata_,

which has sessile flowers crowded in heads on the stems and branches,

found native in Britain in chalky and dry pastures, is known in numerous

varieties as a border plant. _C. pyramidalis_, with numerous flowers

forming a tall pyramidal inflorescence, is a handsome species. There are

also a number of alpine species suitable for rockeries, such as _C.

alpina, caucasica, caespitosa_ and others. The plants are easily

cultivated. The perennials are propagated by dividing the roots or by

young cuttings in spring, or by seeds.

CAMPBELL, ALEXANDER (1788-1866), American religious leader, was born

near Ballymena, Co. Antrim, Ireland, on the 12th of September 1788, and

was the son of Thomas Campbell (1763-1854), a schoolmaster and clergyman

of the Presbyterian "Seceders." Alexander in 1809, after a year at

Glasgow University, joined his father in Washington, Pennsylvania, where

the elder Campbell had just formed the Christian Association of

Washington, "for the sole purpose of promoting simple evangelical

Christianity." With his father's desire for Church unity the son agreed.

He began to preach in 1810, refusing any salary; in 1811 he settled in

what is now Bethany, West Virginia, and was licensed by the Brush Run

Church, as the Christian Association was now called. In 1812, urging

baptism by immersion upon his followers by his own example, he took his

father's place as leader of the Disciples of Christ (q.v., popularly

called Christians, Campbellites and Reformers). He seemed momentarily to

approach the doctrinal position of the Baptists, but by his statement,

"I will be baptized only into the primitive Christian faith," by his

iconoclastic preaching and his editorial conduct of _The Christian

Baptist_ (1823-1830), and by the tone of his able debates with

Paedobaptists, he soon incurred the disfavour of the Redstone

Association of Baptist churches in western Pennsylvania, and in 1823 his

followers transferred their membership to the Mahoning Association of

Baptist churches in eastern Ohio, only to break absolutely with the

Baptists in 1830. Campbell, who in 1829 had been elected to the

Constitutional Convention of Virginia by his anti-slavery neighbours,

now established _The Millennial Harbinger_ (1830-1865), in which, on

Biblical grounds, he opposed emancipation, but which he used principally

to preach the imminent Second Coming, which he actually set for 1866, in

which year he died, on the 4th of March, at Bethany, West Virginia,

having been for twenty-five years president of Bethany College. He

travelled, lectured, and preached throughout the United States and in

England and Scotland; debated with many Presbyterian champions, with

Bishop Purcell of Cincinnati and with Robert Owen; and edited a revision

of the New Testament.

See Thomas W. Grafton's _Alexander Campbell, Leader of the Great

Reformation of the Nineteenth Century_ (St Louis, 1897).

CAMPBELL, BEATRICE STELLA (Mrs PATRICK CAMPBELL) (1865- ), English

actress, was born in London, her maiden name being Tanner, and in 1884

married Captain Patrick Campbell (d. 1900). After having appeared on the

provincial stage she first became prominent at the Adelphi theatre,

London, in 1892, and next year created the chief part in Pinero's

_Second Mrs Tanqueray_ at the St James's, her remarkable impersonation

at once putting her in the first rank of English actresses. For some

years she displayed her striking dramatic talent in London, playing

notably with Mr Forbes Robertson in Davidson's _For the Crown_, and in

_Macbeth_; and her _Magda_ (Royalty, 1900) could hold its own with

either Bernhardt or Duse. In later years she paid successful visits to

America, but in England played chiefly on provincial tours.

CAMPBELL, GEORGE (1719-1796), Scottish theologian, was born at Aberdeen

on the 25th of December 1719. His father, the Rev. Colin Campbell, one

of the ministers of Aberdeen, the son of George Campbell of Westhall,

who claimed to belong to the Argyll branch of the family, died in 1728,

leaving a widow and six children in somewhat straitened circumstances.

George, the youngest son, was destined for the legal profession, and

after attending the grammar school of Aberdeen and the arts classes at

Marischal College, he was sent to Edinburgh to serve as an apprentice to

a writer to the Signet. While at Edinburgh he attended the theological

lectures, and when the term of his apprenticeship expired, he was

enrolled as a regular student in the Aberdeen divinity hall. After a

distinguished career he was, in 1746, licensed to preach by the

presbytery of Aberdeen. From 1748 to 1757 he was minister of Banchory

Ternan, a parish on the Dee, some 20 m. from Aberdeen. He then

transferred to Aberdeen, which was at the time a centre of considerable

intellectual activity. Thomas Reid was professor of philosophy at King's

College; John Gregory (1724-1773), Reid's predecessor, held the chair of

medicine; Alexander Gerard (1728-1795) was professor of divinity at

Marischal College; and in 1760 James Beattie (1735-1803) became

professor of moral philosophy in the same college. These men, with

others of less note, formed themselves in 1758 into a society for the

discussions of questions in philosophy. Reid was its first secretary,

and Campbell one of its founders. It lasted till about 1773, and during

this period numerous papers were read, particularly those by Reid and

Campbell, which were afterwards expanded and published.

In 1759 Campbell was made principal of Marischal College. In 1763 he

published his celebrated _Dissertation on Miracles_, in which he seeks

to show, in opposition to Hume, that miracles are capable of proof by

testimony, and that the miracles of Christianity are sufficiently

attested. There is no contradiction, he argues, as Hume said there was,

between what we know by testimony and the evidence upon which a law of

nature is based; they are of a different description indeed, but we can

without inconsistency believe that both are true. The _Dissertation_ is

not a complete treatise upon miracles, but with all deductions it was

and still is a valuable contribution to theological literature. In 1771

Campbell was elected professor of theology at Marischal College, and

resigned his city charge, although he still preached as minister of

Greyfriars, a duty then attached to the chair. His _Philosophy of

Rhetoric_, planned at Banchory Ternan years before, appeared in 1776,

and at once took a high place among books on the subject. In 1778 his

last and in some respects his greatest work appeared, _A New Translation

of the Gospels_. The critical and explanatory notes which accompanied it

gave the book a high value.

In 1795 he was compelled by increasing weakness to resign the offices he

held in Marischal College, and on his retirement he received a pension

of L300 from the king. He died on the 31st of March 1796.

His _Lectures on Ecclesiastical History_ were published after his

death with a biographical notice by G.S. Keith; there is a uniform

edition of his works in 6 vols.

CAMPBELL, JOHN (1708-1775), Scottish author, was born at Edinburgh on

the 8th of March 1708. Being designed for the legal profession, he was

sent to Windsor, and apprenticed to an attorney; but his tastes soon led

him to abandon the study of law and to devote himself entirely to

literature. In 1736 he published the _Military History of Prince Eugene

and the Duke of Marlborough_, and soon after contributed several

important articles to the _Ancient Universal History_. In 1742 and 1744

appeared the _Lives of the British Admirals_, in 4 vols., a popular work

which has been continued by other authors. Besides contributing to the

_Biographia Britannica_ and Dodsley's _Preceptor_, he published a work

on _The Present State of Europe_, onsisting of a series of papers which

had appeared in the _Museum_. He also wrote the histories of the

Portuguese, Dutch, Spanish, French, Swedish, Danish and Ostend

settlements in the East Indies, and the histories of Spain, Portugal,

Algarve, Navarre and France, from the time of Clovis till 1656, for the

_Modern Universal History_. At the request of Lord Bute, he published a

vindication of the peace of Paris concluded in 1763, embodying in it a

descriptive and historical account of the New Sugar Islands in the West

Indies. By the king he was appointed agent for the provinces of Georgia

in 1755. His last and most elaborate work, _Political Survey of

Britain_, 2 vols. 4to, was published in 1744, and greatly increased the

author's reputation. Campbell died on the 28th of December 1775. He

received the honorary degree of LL.D. from the university of Glasgow in

1745.

CAMPBELL, JOHN CAMPBELL, BARON (1779-1861), lord chancellor of England,

the second son of the Rev. George Campbell, D.D., was born on the 17th

of September 1779 at Cupar, Fife, where his father was for fifty years

parish minister. For a few years Campbell studied at the United College,

St Andrews. In 1800 he was entered as a student at Lincoln's Inn, and,

after a short connexion with the _Morning Chronicle_, was called to the

bar in 1806, and at once began to report cases decided at _nisi prius_

(i.e. on jury trial). Of these _Reports_ he published altogether four

volumes, with learned notes; they extend from Michaelmas 1807 to Hilary

1816. Campbell also devoted himself a good deal to criminal business,

but in spite of his unceasing industry he failed to attract much

attention behind the bar; he had changed his circuit from the home to

the Oxford, but briefs came in slowly, and it was not till 1827 that he

obtained a silk gown and found himself in that "front rank" who are

permitted to have political aspirations. He unsuccessfully contested the

borough of Stafford in 1826, but was elected for it in 1830 and again in

1831. In the House he showed an extraordinary, sometimes an excessive

zeal for public business, speaking on all subjects with practical sense,

but on none with eloquence or spirit. His main object, however, like

that of Brougham, was the amelioration of the law, more by the abolition

of cumbrous technicalities than by the assertion of new and striking

principles.

Thus his name is associated with the Fines and Recoveries Abolition Act

1833; the Inheritance Act 1833; the Dower Act 1833; the Real Property

Limitation Act 1833; the Wills Act 1837; one of the Copyhold Tenure Acts

1841; and the Judgments Act 1838. All these measures were important and

were carefully drawn; but their merits cannot be explained in a

biographical notice. The second was called for by the preference which

the common law gave to a distant collateral over the brother of the

half-blood of the first purchaser; the fourth conferred an indefeasible

title on adverse possession for twenty years (a term shortened by Lord

Cairns in 1875 to twelve years); the fifth reduced the number of

witnesses required by law to attest wills, and removed the vexatious

distinction which existed in this respect between freeholds and

copyholds; the last freed an innocent debtor from imprisonment only

before final judgment (or on what was termed _mesne_ process), but the

principle stated by Campbell that only fraudulent debtors should be

imprisoned was ultimately given effect to for England and Wales in

1869.[1] In one of his most cherished objects, however, that of Land

Registration (q.v.), which formed the theme of his maiden speech in

parliament, Campbell was doomed to disappointment. His most important

appearance as member for Stafford was in defence of Lord John Russell's

first Reform Bill (1831). In a temperate and learned speech, based on

Fox's declaration against constitution-mongering, he supported both the

enfranchising and the disfranchising clauses, and easily disposed of the

cries of "corporation robbery," "nabob representation," "opening for

young men of talent," &c. The following year (1832) found Campbell

solicitor-general, a knight and member for Dudley, which he represented

till 1834. In that year he became attorney-general and was returned by

Edinburgh, for which he sat till 1841.[2]

His political creed declared upon the hustings there was that of a

moderate Whig. He maintained the connexion of church and state, and

opposed triennial parliaments and the ballot. In parliament he continued

to lend the most effective help to the Liberal party. His speech in 1835

in support of the motion for inquiry into the Irish Church temporalities

with a view to their partial appropriation for national purposes (for

disestablishment was not then dreamed of as possible) contains much

terse argument, and no doubt contributed to the fall of Peel and the

formation of the Melbourne cabinet. The next year Campbell had a fierce

encounter with Lord Stanley in the debate which followed the motion of

T. Spring Rice (afterwards Lord Monteagle) on the repair and maintenance

of parochial churches and chapels. The legal point in the dispute (which

Campbell afterwards made the subject of a separate pamphlet) was whether

the church-wardens of the parish, in the absence of the vestry, had any

means of enforcing a rate except the antiquated interdict or

ecclesiastical censure. It was not on legal technicalities, however, but

on the broad principle of religious equality, that Campbell supported

the abolition of church rates, in which he included the Edinburgh

annuity-tax.

In the same year he spoke for Lord Melbourne, in the action (thought by

some to be a political conspiracy[3]) which the Hon. G.C. Norton brought

against the Whig premier for criminal conversation with his wife. At

this time also he exerted himself for the reform of justice in the

ecclesiastical courts, for the uniformity of the law of marriage (which

he held should be a purely civil contract) and for giving prisoners

charged with felony the benefit of counsel. His defence of _The Times_

newspaper, which had accused Sir John Conroy, equerry to the duchess of

Kent, of misappropriation of money (1838), is chiefly remarkable for the

Confession--"I despair of any definition of libel which shall exclude no

publications which ought to be suppressed, and include none which ought

to be permitted." His own definition of blasphemous libel was enforced

in the prosecution which, as attorney-general, he raised against the

bookseller H. Hetherington, and which he justified on the singular

ground that "the vast bulk of the population believe that morality

depends entirely on revelation; and if a doubt could be raised among

them that the ten commandments were given by God from Mount Sinai, men

would think they were at liberty to steal, and women would consider

themselves absolved from the restraints of chastity." But his most

distinguished effort at the bar was undoubtedly the speech for the House

of Commons in the famous case of _Stockdale v. Hansard_, 1837, 7 C. and

P. 731. The Commons had ordered to be printed, among other papers, a

report of the inspectors of prisons on Newgate, which stated that an

obscene book, published by Stockdale, was given to the prisoners to

read. Stockdale sued the Commons' publisher, and was met by the plea of

parliamentary privilege, to which, however, the judges did not give

effect, on the ground that they were entitled to define the privileges

of the Commons, and that publication of papers was not essential to the

functions of parliament. The matter was settled by an act of 1840.

In 1840 Campbell conducted the prosecution against John Frost, one of

the three Chartist leaders who attacked the town of Newport, all of whom

were found guilty of high treason. We may also mention, as matter of

historical interest, the case before the high steward and the House of

Lords which arose out of the duel fought on Wimbledon Common between the

earl of Cardigan and Captain Harvey Tuckett. The law of course was clear

that the "punctilio which swordsmen falsely do call honour" was no

excuse for wilful murder. To the astonishment of everybody, Lord

Cardigan escaped from a capital charge of felony because the full name

of his antagonist (Harvey Garnett Phipps Tuckett) was not legally

proved. It is difficult to suppose that such a blunder was not

preconcerted. Campbell himself made the extraordinary declaration that

to engage in a duel which could not be declined without infamy (i.e.

social disgrace) was "an act free from moral turpitude," although the

law properly held it to be wilful murder. Next year, as the Melbourne

administration was near its close, Plunkett, the venerable chancellor of

Ireland, was forced by discreditable pressure to resign, and the Whig

attorney-general, who had never practised in equity, became chancellor

of Ireland, and was raised to the peerage with the title of Baron

Campbell of St Andrews, in the county of Fife. His wife, Mary Elizabeth

Campbell, the eldest daughter of the first Baron Abinger by one of the

Campbells of Kilmorey, Argyllshire, whom he had married in 1821, had in

1836 been created Baroness Stratheden in recognition of the withdrawal

of his claim to the mastership of the rolls. The post of chancellor

Campbell held for only sixteen days, and then resigned it to his

successor Sir Edward Sugden (Lord St Leonards). The circumstances of his

appointment and the erroneous belief that he was receiving a pension of

L4000 per annum for his few days' court work brought Campbell much

unmerited obloquy.[4] It was during the period 1841-1849, when he had no

legal duty, except the self-imposed one of occasionally hearing Scottish

appeals in the House of Lords, that the unlucky dream of literary fame

troubled Lord Campbell's leisure.[5]

Following in the path struck out by Miss Strickland in her _Lives of the

Queens of England_, and by Lord Brougham's _Lives of Eminent Statesmen_,

he at last produced, in 1849, _The Lives of the Lord Chancellors and

Keepers of the Great Seal of England, from the earliest times till the

reign of King George IV._, 7 vols. 8vo. The conception of this work is

magnificent; its execution wretched. Intended to evolve a history of

jurisprudence from the truthful portraits of England's greatest lawyers,

it merely exhibits the ill-digested results of desultory learning,

without a trace of scientific symmetry or literary taste, without a

spark of that divine imaginative sympathy which alone can give flesh and

spirit to the dead bones of the past, and without which the present

becomes an unintelligible maze of mean and selfish ideas. A charming

style, a vivid fancy, exhaustive research, were not to be expected from

a hard-worked barrister; but he must certainly be held responsible for

the frequent plagiarisms, the still more frequent inaccuracies of

detail, the colossal vanity which obtrudes on almost every page, the

hasty insinuations against the memory of the great departed who were to

him as giants, and the petty sneers which he condescends to print

against his own contemporaries, with whom he was living from day to day

on terms of apparently sincere friendship.

These faults are painfully apparent in the lives of Hardwicke, Eldon,

Lyndhurst and Brougham, and they have been pointed out by the

biographers of Eldon and by Lord St Leonards.[6] And yet the book is an

invaluable repertory of facts, and must endure until it is superseded by

something better. It was followed by the _Lives of the Chief Justices of

England, from the Norman Conquest till the death of Lord Mansfield_,

8vo, 2 vols., a book of similar construction but inferior merit.

It must not be supposed that during this period the literary lawyer was

silent in the House of Lords. He spoke frequently. The 3rd volume of the

_Protests of the Lords_, edited by Thorold Rogers (1875), contains no

less than ten protests by Campbell, entered in the years 1842-1845. He

protests against Peel's Income Tax Bill of 1842; against the Aberdeen

Act 1843, as conferring undue power on church courts; against the

perpetuation of diocesan courts for probate and administration; against

Lord Stanley's absurd bill providing compensation for the destruction of

fences to dispossessed Irish tenants; and against the Parliamentary

Proceedings Bill, which proposed that all bills, except money bills,

having reached a certain stage or having passed one House, should be

continued to next session. The last he opposed because the proper remedy

lay in resolutions and orders of the House. He protests in favour of

Lord Monteagle's motion for inquiry into the sliding scale of corn

duties; of Lord Normanby's motion on the queen's speech in 1843, for

inquiry into the state of Ireland (then wholly under military

occupation); of Lord Radnor's bill to define the constitutional powers

of the home secretary, when Sir James Graham opened Mazzini's letters.

In 1844 he records a solitary protest against the judgment of the House

of Lords in _R._ v. _Millis_, 1844, 10 Cla. and Fin. 534, which affirmed

that a man regularly married according to the rites of the Irish

Presbyterian Church, and afterwards regularly married to another woman

by an episcopally ordained clergyman, could not be convicted of bigamy,

because the English law required for the validity of a marriage that it

should be performed by an ordained priest.

On the resignation of Lord Denman in 1850, Campbell was appointed chief

justice of the queen's bench. For this post he was well fitted by his

knowledge of common law, his habitual attention to the pleadings in

court and his power of clear statement. On the other hand, at _nisi

prius_ and on the criminal circuit, he was accused of frequently

attempting unduly to influence juries in their estimate of the

credibility of evidence. It is also certain that he liked to excite

applause in the galleries by some platitude about the "glorious

Revolution" or the "Protestant succession." He assisted in the reforms

of special pleading at Westminster, and had a recognized place with

Brougham and Lyndhurst in legal discussions in the House of Lords. But

he had neither the generous temperament nor the breadth of view which is

required in the composition of even a mediocre statesman. In 1859 he was

made lord chancellor of Great Britain, probably on the understanding

that Bethell should succeed as soon as he could be spared from the House

of Commons. His short tenure of this office calls for no remark. In the

same year he published in the form of a letter to Payne Collier an

amusing and extremely inconclusive essay on Shakespeare's legal

acquirements. One passage will show the conjectural Drocess which runs

through the book: "If Shakespeare was really articled to a Stratford

attorney, in all probability, during the five years of his clerkship, he

visited London several times on his master's business, and he may then

have been introduced to the green-room at Blackfriars by one of his

countrymen connected with that theatre." The only positive piece of

evidence produced is the passage from Thomas Nash's "Epistle to the

Gentlemen of the Two Universities," prefixed to Greene's _Arcadia_,

1859, in which he upbraids somebody (not known to be Shakespeare) with

having left the "trade of Noverint" and busied himself with "whole

Hamlets" and "handfuls of tragical speeches." The knowledge of law shown

in the plays is very much what a universal observer must have picked up.

Lawyers always underestimate the legal knowledge of an intelligent

layman. Campbell died on the 23rd of June 1861. It has been well said of

him in explanation of his success, that he lived eighty years and

preserved his digestion unimpaired. He had a hard head, a splendid

constitution, tireless industry, a generally judicious temper. He was a

learned, though not a scientific lawyer, a faithful political adherent,

thoroughly honest as a judge, dutiful and happy as a husband. But there

was nothing admirable or heroic in his nature. On no great subject did

his principles rise above the commonplace of party, nor had he the

magnanimity which excuses rather than aggravates the faults of others.

His life was the triumph of steady determination unaided by a single

brilliant or attractive quality.

AUTHORITIES.--_Life of Lord Campbell, a Selection from his

Autobiography, Diary and Letters_, ed. by Hon. Mrs Hardcastle (1881);

E. Foss, _The Judges of England_ (1848-1864); W.H. Bennet, _Select

Biographical Sketches from Note-books of a Law Reporter_ (1867); E.

Manson, _Builders of our Law_ (ed. 1904); J.B. Atlay, _The Victorian

Chancellors_, vol. ii. (1908).

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