CHAPTER SEVENTH

Arthur's Seat shall be my bed,

The sheets shall ne'er be pressed by me,

St. Anton's well shall be my drink,

Sin' my true-love's forsaken me.

Old Song.

If I were to choose a spot from which the rising or setting sun could be

seen to the greatest possible advantage, it would be that wild path

winding around the foot of the high belt of semicircular rocks, called

Salisbury Crags, and marking the verge of the steep descent which slopes

down into the glen on the south-eastern side of the city of Edinburgh.

The prospect, in its general outline, commands a close-built, high-piled

city, stretching itself out beneath in a form, which, to a romantic

imagination, may be supposed to represent that of a dragon; now, a noble

arm of the sea, with its rocks, isles, distant shores, and boundary of

mountains; and now, a fair and fertile champaign country, varied with

hill, dale, and rock, and skirted by the picturesque ridge of the

Pentland mountains. But as the path gently circles around the base of the

cliffs, the prospect, composed as it is of these enchanting and sublime

objects, changes at every step, and presents them blended with, or

divided from, each other, in every possible variety which can gratify the

eye and the imagination. When a piece of scenery so beautiful, yet so

varied,--so exciting by its intricacy, and yet so sublime,--is lighted up

by the tints of morning or of evening, and displays all that variety of

shadowy depth, exchanged with partial brilliancy, which gives character

even to the tamest of landscapes, the effect approaches near to

enchantment. This path used to be my favourite evening and morning

resort, when engaged with a favourite author, or new subject of study. It

is, I am informed, now become totally impassable; a circumstance which,

if true, reflects little credit on the taste of the Good Town or its

leaders.*

* A beautiful and solid pathway has, within a few years, been formed

around these romantic rocks; and the Author has the pleasure to think,

that the passage in the text gave rise to the undertaking.

It was from this fascinating path--the scene to me of so much delicious

musing, when life was young and promised to be happy, that I have been

unable to pass it over without an episodical description--it was, I say,

from this romantic path that Butler saw the morning arise the day after

the murder of Porteous. It was possible for him with ease to have found a

much shorter road to the house to which he was directing his course, and,

in fact, that which he chose was extremely circuitous. But to compose his

own spirits, as well as to while away the time, until a proper hour for

visiting the family without surprise or disturbance, he was induced to

extend his circuit by the foot of the rocks, and to linger upon his way

until the morning should be considerably advanced. While, now standing

with his arms across, and waiting the slow progress of the sun above the

horizon, now sitting upon one of the numerous fragments which storms had

detached from the rocks above him, he is meditating, alternately upon the

horrible catastrophe which he had witnessed, and upon the melancholy, and

to him most interesting, news which he had learned at Saddletree's, we

will give the reader to understand who Butler was, and how his fate was

connected with that of Effie Deans, the unfortunate handmaiden of the

careful Mrs. Saddletree.

Reuben Butler was of English extraction, though born in Scotland. His

grandfather was a trooper in Monk's army, and one of the party of

dismounted dragoons which formed the forlorn hope at the storming of

Dundee in 1651. Stephen Butler (called from his talents in reading and

expounding, Scripture Stephen, and Bible Butler) was a stanch

Independent, and received in its fullest comprehension the promise that

the saints should inherit the earth. As hard knocks were what had chiefly

fallen to his share hitherto in the division of this common property, he

lost not the opportunity which the storm and plunder of a commercial

place afforded him, to appropriate as large a share of the better things

of this world as he could possibly compass. It would seem that he had

succeeded indifferently well, for his exterior circumstances appeared, in

consequence of this event, to have been much mended.

The troop to which he belonged was quartered at the village of Dalkeith,

as forming the bodyguard of Monk, who, in the capacity of general for the

Commonwealth, resided in the neighbouring castle. When, on the eve of the

Restoration, the general commenced his march from Scotland, a measure

pregnant with such important consequences, he new-modelled his troops,

and more especially those immediately about his person, in order that

they might consist entirely of individuals devoted to himself. On this

occasion Scripture Stephen was weighed in the balance, and found wanting.

It was supposed he felt no call to any expedition which might endanger

the reign of the military sainthood, and that he did not consider himself

as free in conscience to join with any party which might be likely

ultimately to acknowledge the interest of Charles Stuart, the son of "the

last man," as Charles I. was familiarly and irreverently termed by them

in their common discourse, as well as in their more elaborate

predications and harangues. As the time did not admit of cashiering such

dissidents, Stephen Butler was only advised in a friendly way to give up

his horse and accoutrements to one of Middleton's old troopers who

possessed an accommodating conscience of a military stamp, and which

squared itself chiefly upon those of the colonel and paymaster. As this

hint came recommended by a certain sum of arrears presently payable,

Stephen had carnal wisdom enough to embrace the proposal, and with great

indifference saw his old corps depart for Coldstream, on their route for

the south, to establish the tottering Government of England on a new

basis.

The _zone_ of the ex-trooper, to use Horace's phrase, was weighty enough

to purchase a cottage and two or three fields (still known by the name of

Beersheba), within about a Scottish mile of Dalkeith; and there did

Stephen establish himself with a youthful helpmate, chosen out of the

said village, whose disposition to a comfortable settlement on this side

of the grave reconciled her to the gruff manners, serious temper, and

weather-beaten features of the martial enthusiast. Stephen did not long

survive the falling on "evil days and evil tongues," of which Milton, in

the same predicament, so mournfully complains. At his death his consort

remained an early widow, with a male child of three years old, which, in

the sobriety wherewith it demeaned itself, in the old-fashioned and even

grim cast of its features, and in its sententious mode of expressing

itself, would sufficiently have vindicated the honour of the widow of

Beersheba, had any one thought proper to challenge the babe's descent

from Bible Butler.

Butler's principles had not descended to his family, or extended

themselves among his neighbours. The air of Scotland was alien to the

growth of independency, however favourable to fanaticism under other

colours. But, nevertheless, they were not forgotten; and a certain

neighbouring Laird, who piqued himself upon the loyalty of his principles

"in the worst of times" (though I never heard they exposed him to more

peril than that of a broken head, or a night's lodging in the main guard,

when wine and cavalierism predominated in his upper storey), had found it

a convenient thing to rake up all matter of accusation against the

deceased Stephen. In this enumeration his religious principles made no

small figure, as, indeed, they must have seemed of the most exaggerated

enormity to one whose own were so small and so faintly traced, as to be

well nigh imperceptible. In these circumstances, poor widow Butler was

supplied with her full proportion of fines for nonconformity, and all the

other oppressions of the time, until Beersheba was fairly wrenched out of

her hands, and became the property of the Laird who had so wantonly, as

it had hitherto appeared, persecuted this poor forlorn woman. When his

purpose was fairly achieved, he showed some remorse or moderation, of

whatever the reader may please to term it, in permitting her to occupy

her husband's cottage, and cultivate, on no very heavy terms, a croft of

land adjacent. Her son, Benjamin, in the meanwhile, grew up to mass

estate, and, moved by that impulse which makes men seek marriage, even

when its end can only be the perpetuation of misery, he wedded and

brought a wife, and, eventually, a son, Reuben, to share the poverty of

Beersheba.

The Laird of Dumbiedikes* had hitherto been moderate in his exactions,

perhaps because he was ashamed to tax too highly the miserable means of

support which remained to the widow Butler.

* Dumbiedikes, selected as descriptive of the taciturn character of the

imaginary owner, is really the name of a house bordering on the King's

Park, so called because the late Mr. Braidwood, an instructor of the deaf

and dumb, resided there with his pupils. The situation of the real house

is different from that assigned to the ideal mansion.

But when a stout active young fellow appeared as the labourer of the

croft in question, Dumbiedikes began to think so broad a pair of

shoulders might bear an additional burden. He regulated, indeed, his

management of his dependants (who fortunately were but few in number)

much upon the principle of the carters whom he observed loading their

carts at a neighbouring coal-hill, and who never failed to clap an

additional brace of hundredweights on their burden, so soon as by any

means they had compassed a new horse of somewhat superior strength to

that which had broken down the day before. However reasonable this

practice appeared to the Laird of Dumbiedikes, he ought to have observed,

that it may be overdone, and that it infers, as a matter of course, the

destruction and loss of both horse, and cart, and loading. Even so it

befell when the additional "prestations" came to be demanded of Benjamin

Butler. A man of few words, and few ideas, but attached to Beersheba with

a feeling like that which a vegetable entertains to the spot in which it

chances to be planted, he neither remonstrated with the Laird, nor

endeavoured to escape from him, but, toiling night and day to accomplish

the terms of his taskmaster, fell into a burning fever and died. His wife

did not long survive him; and, as if it had been the fate of this family

to be left orphans, our Reuben Butler was, about the year 1704-5, left in

the same circumstances in which his father had been placed, and under the

same guardianship, being that of his grandmother, the widow of Monk's old

trooper.

The same prospect of misery hung over the head of another tenant of this

hardhearted lord of the soil. This was a tough true-blue Presbyterian,

called Deans, who, though most obnoxious to the Laird on account of

principles in church and state, contrived to maintain his ground upon the

estate by regular payment of mail-duties, kain, arriage, carriage, dry

multure, lock, gowpen, and knaveship, and all the various exactions now

commuted for money, and summed up in the emphatic word rent. But the

years 1700 and 1701, long remembered in Scotland for dearth and general

distress, subdued the stout heart of the agricultural whig. Citations by

the ground-officer, decreets of the Baron Court, sequestrations,

poindings of outside and inside plenishing, flew about his ears as fast

as the tory bullets whistled around those of the Covenanters at Pentland,

Bothwell Brigg, or Airsmoss. Struggle as he might, and he struggled

gallantly, "Douce David Deans" was routed horse and foot, and lay at the

mercy of his grasping landlord just at the time that Benjamin Butler

died. The fate of each family was anticipated; but they who prophesied

their expulsion to beggary and ruin were disappointed by an accidental

circumstance.

On the very term-day when their ejection should have taken place, when

all their neighbours were prepared to pity, and not one to assist them,

the minister of the parish, as well as a doctor from Edinburgh, received

a hasty summons to attend the Laird of Dumbiedikes. Both were surprised,

for his contempt for both faculties had been pretty commonly his theme

over an extra bottle, that is to say, at least once every day. The leech

for the soul, and he for the body, alighted in the court of the little

old manor-house at almost the same time; and when they had gazed a moment

at each other with some surprise, they in the same breath expressed their

conviction that Dumbiedikes must needs be very ill indeed, since he

summoned them both to his presence at once. Ere the servant could usher

them to his apartment, the party was augmented by a man of law, Nichil

Novit, writing himself procurator before the sheriff-court, for in those

days there were no solicitors. This latter personage was first summoned

to the apartment of the Laird, where, after some short space, the

soul-curer and the body-curer were invited to join him.

Dumbiedikes had been by this time transported into the best bedroom, used

only upon occasions of death and marriage, and called, from the former of

these occupations, the Dead-Room. There were in this apartment, besides

the sick person himself and Mr. Novit, the son and heir of the patient, a

tall gawky silly-looking boy of fourteen or fifteen, and a housekeeper, a

good buxom figure of a woman, betwixt forty and fifty, who had kept the

keys and managed matters at Dumbiedikes since the lady's death. It was to

these attendants that Dumbiedikes addressed himself pretty nearly in the

following words; temporal and spiritual matters, the care of his health

and his affairs, being strangely jumbled in a head which was never one of

the clearest.

"These are sair times wi' me, gentlemen and neighbours! amaist as ill as

at the aughty-nine, when I was rabbled by the collegeaners.*

* Immediately previous to the Revolution, the students at the Edinburgh

College were violent anti-catholics. They were strongly suspected of

burning the house of Prestonfield, belonging to Sir James Dick, the Lord

Provost; and certainly were guilty of creating considerable riots in

1688-9.

--They mistook me muckle--they ca'd me a papist, but there was never a

papist bit about me, minister.--Jock, ye'll take warning--it's a debt we

maun a' pay, and there stands Nichil Novit that will tell ye I was never

gude at paying debts in my life.--Mr. Novit, ye'll no forget to draw the

annual rent that's due on the yerl's band--if I pay debt to other folk, I

think they suld pay it to me--that equals aquals.--Jock, when ye hae

naething else to do, ye may be aye sticking in a tree; it will be

growing, Jock, when ye're sleeping.*

* The Author has been flattered by the assurance, that this _naive_ mode

of recommending arboriculture (which was actually delivered in these very

words by a Highland laird, while on his death-bed, to his son) had so

much weight with a Scottish earl as to lead to his planting a large tract

of country.

"My father tauld me sae forty years sin', but I ne'er fand time to mind

him--Jock, ne'er drink brandy in the morning, it files the stamach sair;

gin ye take a morning's draught, let it be aqua mirabilis; Jenny there

makes it weel--Doctor, my breath is growing as scant as a broken-winded

piper's, when he has played for four-and-twenty hours at a penny

wedding--Jenny, pit the cod aneath my head--but it's a' needless!--Mass

John, could ye think o' rattling ower some bit short prayer, it wad do

me gude maybe, and keep some queer thoughts out o' my head, Say

something, man."

"I cannot use a prayer like a rat-rhyme," answered the honest clergyman;

"and if you would have your soul redeemed like a prey from the fowler,

Laird, you must needs show me your state of mind."

"And shouldna ye ken that without my telling you?" answered the patient.

"What have I been paying stipend and teind, parsonage and vicarage, for,

ever sin' the aughty-nine, and I canna get a spell of a prayer for't, the

only time I ever asked for ane in my life?--Gang awa wi' your whiggery,

if that's a' ye can do; auld Curate Kilstoup wad hae read half the

prayer-book to me by this time--Awa wi' ye!--Doctor, let's see if ye can

do onything better for me."

The doctor, who had obtained some information in the meanwhile from the

housekeeper on the state of his complaints, assured him the medical art

could not prolong his life many hours.

"Then damn Mass John and you baith!" cried the furious and intractable

patient. "Did ye come here for naething but to tell me that ye canna help

me at the pinch? Out wi' them, Jenny--out o' the house! and, Jock, my

curse, and the curse of Cromwell, go wi' ye, if ye gie them either fee or

bountith, or sae muckle as a black pair o' cheverons!"*

*_Cheverons_--gloves.

The clergyman and doctor made a speedy retreat out of the apartment,

while Dumbiedikes fell into one of those transports of violent and

profane language, which had procured him the surname of Damn-me-dikes.

"Bring me the brandy bottle, Jenny, ye b--," he cried, with a voice in

which passion contended with pain. "I can die as I have lived, without

fashing ony o' them. But there's ae thing," he said, sinking his

voice--"there's ae fearful thing hings about my heart, and an anker of

brandy winna wash it away.--The Deanses at Woodend!--I sequestrated them

in the dear years, and now they are to flit, they'll starve--and that

Beersheba, and that auld trooper's wife and her oe, they'll

starve--they'll starve! --Look out, Jock; what kind o' night is't?"

"On-ding o' snaw, father," answered Jock, after having opened the window,

and looked out with great composure.

"They'll perish in the drifts!" said the expiring sinner--"they'll perish

wi' cauld!--but I'll be het eneugh, gin a' tales be true."

This last observation was made under breath, and in a tone which made the

very attorney shudder. He tried his hand at ghostly advice, probably for

the first time in his life, and recommended as an opiate for the agonised

conscience of the Laird, reparation of the injuries he had done to these

distressed families, which, he observed by the way, the civil law called

_restitutio in integrum._ But Mammon was struggling with Remorse for

retaining his place in a bosom he had so long possessed; and he partly

succeeded, as an old tyrant proves often too strong for his insurgent

rebels.

"I canna do't," he answered, with a voice of despair. "It would kill me

to do't--how can ye bid me pay back siller, when ye ken how I want it? or

dispone Beersheba, when it lies sae weel into my ain plaid-nuik? Nature

made Dumbiedikes and Beersheba to be ae man's land--She did, by Nichil,

it wad kill me to part them."

"But ye maun die whether or no, Laird," said Mr. Novit; "and maybe ye wad

die easier--it's but trying. I'll scroll the disposition in nae time."

"Dinna speak o't, sir," replied Dumbiedikes, "or I'll fling the stoup at

your head.--But, Jock, lad, ye see how the warld warstles wi' me on my

deathbed--be kind to the puir creatures, the Deanses and the Butlers--be

kind to them, Jock. Dinna let the warld get a grip o' ye, Jock--but keep

the gear thegither! and whate'er ye do, dispone Beersheba at no rate. Let

the creatures stay at a moderate mailing, and hae bite and soup; it will

maybe be the better wi' your father whare he's gaun, lad."

After these contradictory instructions, the Laird felt his mind so much

at ease, that he drank three bumpers of brandy continuously, and "soughed

awa," as Jenny expressed it, in an attempt to sing "Deil stick the

Minister."

His death made a revolution in favour of the distressed families. John

Dumbie, now of Dumbiedikes, in his own right, seemed to be close and

selfish enough, but wanted the grasping spirit and active mind of his

father; and his guardian happened to agree with him in opinion, that his

father's dying recommendation should be attended to. The tenants,

therefore, were not actually turned out of doors among the snow-wreaths,

and were allowed wherewith to procure butter-milk and peas-bannocks,

which they ate under the full force of the original malediction. The

cottage of Deans, called Woodend, was not very distant from that at

Beersheba. Formerly there had been but little intercourse between the

families. Deans was a sturdy Scotsman, with all sort of prejudices

against the southern, and the spawn of the southern. Moreover, Deans was,

as we have said, a stanch Presbyterian, of the most rigid and unbending

adherence to what he conceived to be the only possible straight line, as

he was wont to express himself, between right-hand heats and extremes and

left-hand defections; and, therefore, he held in high dread and horror

all Independents, and whomsoever he supposed allied to them.

But, notwithstanding these national prejudices and religious professions,

Deans and the widow Butler were placed in such a situation, as naturally

and at length created some intimacy between the families. They had shared

a common danger and a mutual deliverance. They needed each other's

assistance, like a company, who, crossing a mountain stream, are

compelled to cling close together, lest the current should be too

powerful for any who are not thus supported.

On nearer acquaintance, too, Deans abated some of his prejudices. He

found old Mrs. Butler, though not thoroughly grounded in the extent and

bearing of the real testimony against the defections of the times, had no

opinions in favour of the Independent party; neither was she an

Englishwoman. Therefore, it was to be hoped, that, though she was the

widow of an enthusiastic corporal of Cromwell's dragoons, her grandson

might be neither schismatic nor anti-national, two qualities concerning

which Goodman Deans had as wholesome a terror as against papists and

malignants, Above all (for Douce Davie Deans had his weak side), he

perceived that widow Butler looked up to him with reverence, listened to

his advice, and compounded for an occasional fling at the doctrines of

her deceased husbands to which, as we have seen, she was by no means

warmly attached, in consideration of the valuable counsels which the

Presbyterian afforded her for the management of her little farm. These

usually concluded with "they may do otherwise in England, neighbour

Butler, for aught I ken;" or, "it may be different in foreign parts;" or,

"they wha think differently on the great foundation of our covenanted

reformation, overturning and mishguggling the government and discipline

of the kirk, and breaking down the carved work of our Zion, might be for

sawing the craft wi' aits; but I say peace, peace." And as his advice was

shrewd and sensible, though conceitedly given, it was received with

gratitude, and followed with respect.

The intercourse which took place betwixt the families at Beersheba and

Woodend became strict and intimate, at a very early period, betwixt

Reuben Butler, with whom the reader is already in some degree acquainted,

and Jeanie Deans, the only child of Douce Davie Deans by his first wife,

"that singular Christian woman," as he was wont to express himself,

"whose name was savoury to all that knew her for a desirable professor,

Christian Menzies in Hochmagirdle." The manner of which intimacy, and the

consequences thereof, we now proceed to relate.

The Heart of Mid-Lothian, Volume 1 · 第 24 / 40 题