CHAPTER V

DYEING FOR PLAYS AND PAGEANTS

The play bases its claim in the school curriculum on the very essence

of human nature. The art of being someone or something else in thought

and action under a setting of conditions and through a flow of events

is practiced by all of us. It is the eternal expression of playful and

imitative childhood, and, though restraints enter with maturity, it

never leaves us. Witness the audience we give to the stage.

[Illustration: {COSTUME FROM A PLAY} {p. 97}]

This has been recognized in the study of the play in literature and in

the production of the school play. The application of the art training

of the school in giving the play its setting and costumes is of the

greatest value. The life of a school finds expression, through

co-operation of all departments, in its own community theater.

Dyeing is an important consideration in a dramatic production.

Colorful costumes and properties have a large part in making a play.

[Illustration: MINIATURE STAGES, PLAIN AND DECORATED BY CHILDREN

{p. 98}]

[Illustration: STAGE SCENES IN MINIATURE {p. 99}]

The possibilities of continuous play without scene shifting, by

drawing unobtrusive curtains alternately to the right and to the

left--creating atmosphere by the merest suggestion--is simple when

dyes and dyeing enter into the plans of the setting. The old heavy

painted scenery is not a part of the new drama.

The ground cloth and colored lights also offer opportunities for the

service of the dyer.

Costumes are more easily created when soft old materials are dyed, and

it requires but little experience to discover how the beauty and

effectiveness of a play are enhanced thereby.

The proscenium arch takes its place in the illusion, when the

imagination is stimulated by color decoration.

There should be an intimate co-operation between the community of

little theater and craft workers.

The relation of the little theater to those who do handicraft is

stated by Mr. George Somnes, Director of the Little Theater of

Indianapolis, as follows:

"Too much stress cannot be laid upon the importance of all-over

dyeing, batiks, and other pattern dyeing, and their application in the

work of the little theater.

"Preeminently the little theater stands for the giving of the theater

back to the artist, be he producer, musician, scene designer, costume

designer, dancer or author. There is the endeavor to establish each

little theater group as a means of community expression. The use of

color in its relation to the play and lights, as scenery and in

costumes, is so obvious and necessary that it needs scarcely more than

mention. As experimentation is necessary and desirable, there must be

at the bottom an actual foundation and knowledge upon which to

experiment and build.

[Illustration: MINIATURE STAGECRAFT {p. 100}]

"School plays and pageants could be improved many hundred percent if

the knowledge of color and its application were made more general. Not

only would children be taught that green and red go together, but they

would be taught just _what_ greens and reds form the various

combinations--they could find out under what lights certain colors

react best.

"Give us more artists and craftsmen and we will have a real theater;

give us local artists and craftsmen and we will have a Community

Theater."

In the following item from "The Workshop," the magazine issued by the

Little Theater Society of Indiana, the editor writes to the community

of the dyed costumes used in "Dierdre of the Sorrows."

"The Little Theater Society feels it very significant that they are

able to call attention to the use of color in the present production

and to mention that its application in this play is the work of local

artists. The Waldcraft Studios have generously given time, service and

experience to help make this production complete. Does not that sound

hopeful for our development, and by example, are there not more people

in other fields who can give their time, knowledge and experience to

the development of something which when it is completed as an

institution will belong to you?"

[Illustration: MINIATURE STAGE, PLAIN AND DRAPED WITH BATIKED

HANGINGS {p. 103}]

The illustrations shown in this chapter are, (1) a plain miniature

stage constructed of pasteboard and upon which the study of the

decoration for a school play may well begin, (2) two stages that have

been thus decorated, (3) two scenes in a play with miniature jointed

dolls wearing real dyed costumes made by children, (4) several

children at work designing and constructing for plays, (5) a group of

scenes from a play given in a backyard, for which the costumes were

especially dyed, (6) another miniature stage made of wood, shown plain

and decorated with dyed hangings for a play, and (7) some character

parts from the Little Theater of Indianapolis, for which special

dyeing was done.

The miniature pasteboard stages, page 98, were decorated with opaque

water colors by school children. These illustrate the preliminary step

in decorating a stage with dyed textiles. They would reproduce in

batiks.

The first decorated stage is planned to play "Treasure Island." The

decoration over the proscenium arch is "The little ship that is headed

south-west," and the border,

"Fifteen men on a dead man's chest,

Yo-ho-ho and a bottle of rum."

The background colors are blue and black, the ship white and the

fifteen men red and white.

The other stage is planned for a patriotic entertainment. The colors

for this occasion are conventional.

The miniature stage in wood (page 103) and the ensemble pictured

suggests dyeing of stage properties.

[Illustration: SCENES FROM AN OUT-OF-DOOR PLAY {p. 105}]

The proscenium arch of this little stage was decorated for the study

of the play "Restoring the Mourners." The dramatic story tells of the

exile of the Miami Indians from Indiana to Kansas. When this event

took place there were seventeen states in the Union. The Indians

called these states the "Seventeen Fires" (Council Fires). These

"fires" were treated symbolically in the border at the top of the

proscenium arch.

The fires, realistic in color, were painted in and stopped out with

wax. The panels were dyed blue. The spaces back of the fires and the

council were stopped out with wax and the whole dyed a deep purple.

This stage construction is suitable for the end of a room or hall

where there is no balcony or for out-of-doors.

The curtain, seen through the proscenium arch and enlarged on page

108, is an interesting batik dyed in values of red, blue and purple.

The decoration was painted realistically on the white silk and covered

with wax.

The bottom of the piece for about four or five inches was kept in the

dye-bath until most of the color was exhausted. A small amount of red

was added to the bath and little by little the material was immersed

in the bath until about two-thirds of the goods were dyed.

The top of the material was dyed blue in like manner.

The bottom is a brilliant red, the top a bright blue and the center

different values of purple and pale lavender.

The pictures of Mr. George Somnes and Mrs. Eugene Fife as Naisi and

Dierdre, in "Dierdre of the Sorrows," page 107, illustrate some of the

hand-dyed costumes for this play.

[Illustration: HAND DYED COSTUMES FROM THE LITTLE THEATER {p. 107}]

Mrs. Fife's cloak was a beautiful clear blue; her dress a dark red;

the tie-dyed veil a deep purple; the design an intense yellow-gold.

There was no attempt to show batik in the decoration. The wax resist

was the easiest means of decorating the costume.

Mr. Somnes' cloak was a purple gray with symbolic designs painted in

wax. His boots were dyed brown.

These costumes were made of old material. All of the costumes were

dyed to suggest contact with the elements.

[Illustration: A SCENE CURTAIN {p. 108}]

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