RACE PROBLEMS IN AUSTRALIA AND NEW ZEALAND

When we cross the Pacific to Australia we see the same racial and

national factors at work as in Saxon America. It has taken only a little

over a century for a British or Nordic stock, now numbering five

millions, to establish itself as occupant and owner of a great

continent. The Australians have had to face both national and racial

problems. The continent was colonized from separate centres, and there

was a tendency on the part of each colony to isolate itself from its

neighbours and grow up into a separate state or nationality. These

separate states or incipient nationalities were united at the

commencement of the present century by the craft of statesmanship which

made the shores of the new continent the frontiers of a national

commonwealth. The British communities in Australia bred and exhibited

the usual Saxon sense of race discrimination; almost from the first they

drew a racial frontier between themselves and the native blacks, and so

strictly has this frontier been maintained that there is no trace of the

vanishing aboriginal blood in the veins of the new nationality. The

50,000 survivors of the original owners of the continent now present a

philanthropic rather than a racial problem. But it is otherwise as

regards the millions of native peoples occupying the countries which

flank the Indian and China seas. Seas are the highways along which

modern peoples spread and invade accessible lands. Hence round their

shores the Australians have erected a racial barrier, admitting the

entrance of peoples of European descent but excluding all others.

The student of racial and national problems cannot afford to pass New

Zealand by. In these two islands English, Scotch, Irish, and Welsh

immigrants have, in the course of the last eighty years, built up a new

nation, now numbering well over a million souls. Here and there in the

islands there has been a tendency for the immigrants to group themselves

according to their inherited nationality, but such separate groupings

tend to disappear as the new national spirit becomes dominant. Herein we

see exhibited a law with which herdsmen are familiar. A herd of cattle

which has occupied a field for some time will resist the intrusion of a

second or strange herd; but turn both herds together into a strange

pasture and mutual antipathies cease almost at once. The arrival in a

new land of immigrants from diverse countries breaks down the national

barriers within which they were born and bred. A national spirit breeds

true only on its native soil; when transplanted to a new land it becomes

plastic and mouldable. A new country dissolves ancient nationalities; no

country illustrates this truth more emphatically than New Zealand.

The relationship which exists between the new nationality of New Zealand

and the ancient owners of the country--the Maori, now numbering about

50,000--is one of a unique kind. The physical differences which separate

the British and Maori types are such in degree that there can be no

question of the distinctness of their racial stocks. In former cases we

have seen that it was the Saxon who drew and guarded the racial

frontier; but in New Zealand each of the contending human stocks has

drawn its racial line, and each regards the other's delimitation with

respect. Such respect is rendered possible because the territorial

frontiers of Maoriland have been clearly defined. Thus wise

statesmanship keeps racial problems in a latent condition in New

Zealand.

Nationality and Race from an Anthropologist's Point of View Being the Robert Boyle lecture delivered before the Oxford university junior scientific club on November 17, 1919 · 第 15 / 34 题