With the ability and ambitious conduct which we have just remarked in
St. Paul it is difficult to conceive that humility could have been his
ruling passion. Perusing his writings, we shall without much difficulty
discover that when he humbles himself it is generally with a view of
exalting himself in the eyes of his adherents; he does not fail to boast
of the penalties, sufferings, and labours that he has submitted to
for love of them, it is upon this, that he founds his claims to their
respect and gratitude. "Let a man so account of us, as of the ministers
of Christ, and stewards of the mysteries of God:" further on he adds,
"for I think that God hath set forth us, the apostles last, as it were
appointed to death: for we are made a spectacle unto the world, and to
angels, and to men."
St. Paul then reproaches the Corinthians, with their ease, their luxury,
and their pretences, and compares their happy situation with his own.
"We are, (says he to them,) fools for Christ's sake, but ye are wise in
Christ: we are weak, but ye are strong; ye are honourable, but we are
despised. Even unto this present hour we both hunger and thirst, and are
buffeted, and have no certain dwelling place, and labour, working with
our own hands." He then enumerates the evils he has suffered, and adds
"I write not these things to shame you, but as my beloved sons to warn
you." Of what? He explains himself, and says, "For though you have ten
thousand instructors in Christ, yet have ye not many fathers; for
in Christ Jesus I have begotten you through the gospel." Our humble
missionary sends them his lieutenant, Timothy, to bring them back to
their duty, i. e. to the obedience they owed to their spiritual father,
he threatens them himself, and mildly demands of them, "What will ye?
Shall I come unto you with a rod, or in love, and in the spirit of
meekness?"
In all this remarkable tirade there are no traces of that profound
humility, for which credit has been given to Paul: on the contrary, all
discovers a domineering spirit, and a desire of exclusive power over
the faithful whom he had converted. It is generally the proudest men who
complain the most bitterly of being despised and treated with contempt;
and, amongst devotees, Pride knows how to cover appearances with the
garb of humility. However, our Apostle does not give himself the trouble
to mask his self-love: in fact, when he compares himself to the rest of
the Apostles, he makes us understand, that though he terms himself the
last, he has a right to be considered as the first. He says, "For I
suppose I was not a whit behind the very chiefest apostles." It seems
that the Corinthians were shocked with the harshness of his tone; for he
adds, "but though I be rude in speech, yet not in knowledge: but we have
been thoroughly made manifest among you in all things." Then feeling
that they might be disgusted with these imprudent self commendations, he
says, "Seeing that many glory after the flesh, I will glory also."
It is easy to see that our Evangelical Doctors propose to themselves
Paul's humility as a model for their own. It is doubtless, in imitation
of this great Saint, that the Pope calls himself the Servant of the
Servants of God, which does not, however, prevent him from making those
who refuse to acknowledge his unlimited power, and blindly subscribe to
his infallible decisions, feel his pastoral rod; but when the rulers of
the Church make use of this rod, it is only to shew their great zeal for
the interests of the Lord.