The names given to the different sizes of slates will amuse you; they

are taken from all ranks of our sex; queens, duchesses, countesses and

ladies; and each size has its peculiar thickness. I was very much

interested by the quickness and expertness with which the splitters did

their part of the business: the workman gently drives a chisel, or thin

wedge, with his mallet into the edge of the block--you see the crack

running slowly along--and then by a certain motion of the chisel he

separates the whole surface as neatly as a carpenter splits a piece of

straight deal into laths. I was surprised at seeing some of these thin

leaves of slate bending considerably while the splitter was forcing them

off; but my uncle says, that all stones have more or less elasticity,

and that a small marble ball will rebound to a considerable height, if

dropped on a hard substance. Some kinds of stone have a disposition to

warp or bend permanently, as he made me recollect was the case in one of

the slabs of marble in the dining-room fire-place at Fernhurst; and, he

says, that the flags in many of the streets of London, are hollow on the

upper surface from their having been originally too thin, and from being

supported only at the edges, they have yielded in the middle.

After the slates are split, they are squared and cut to the various

shapes and sizes used in roofing; this is generally done in a rough but

expeditious manner with a sort of a chopper, but some of the larger and

finer kinds are cut with frame-saws, so as to be precisely of the same

dimensions, and to have nice smooth edges. These are called _milled_

slates, because the saws are worked by a water-mill. Of course, we went

to see this operation: a fine mountain stream turns the wheel which

gives motion to more than a dozen pair of long frame-saws; each pair is

set to the distance required for the length or the breadth of the slate,

so that the parallel sides are cut by the same stroke; and, as the saws

move forward and backward, water is kept constantly dripping into the

cut, and sand is thrown in by boys. The saws, we were told, would make

but slow progress without the assistance of sand--the sharp grains of

which are carried forward by the jagged teeth of the saw, and are thus

made to tear away the slate.

“It is on this principle,” said my uncle, “that precious stones are cut

by a thin circular plate of iron, with emery, or diamond powder. And a

seal engraver’s apparatus is only a sort of lathe, to which he can

attach small copper-wheels that are made to revolve with great rapidity.

To the plain edge of one of these wheels, he applies oil, with a little

diamond powder, which soon cuts into the hardest stone; and thus by the

form and size of the wheel, and the direction in which the stone is

pressed against it, he can accomplish any device either in relief or

intaglio. In all these cases, the particles of sand, emery, or diamond,

bed themselves in the soft metal, and grind away the harder surface

opposed to them; and, what will appear rather singular at first sight,

when two hard substances rub against each other, it is the hardest which

wears away the most. For instance, the highly tempered steel

_knife-edges_, by which some pendulums are suspended, for experimental

purposes, are less liable to wear than the still harder agate planes, on

which they work: for the minute atoms of dust, conveyed by the air,

adhere to the steel, and in the course of time act upon the agate.”

But to return to our mill. Solid blocks, thick enough to make about

twenty slates, are thus sawed first, and afterwards split in the usual

manner. Here also, we saw an immense number of little writing-slates;

they are made from the finest grained part of the quarry; and their

smooth surface is produced by an operation very like that of planing a

board.

The great blocks are carried from the quarry to the mill, and the

slates, when dressed and finished, are also conveyed to the sea-side, by

little waggons on _iron railways_. It is wonderful what a load a horse

will draw in this manner when compared with the utmost work he can do on

the best common road; and yet a railway appears to be a very simple

contrivance. Two parallel lines of flat iron bars are laid along the

road; the horse walks between them, and thus the wheels of the waggon in

rolling along the bars, neither meet with the stones and obstacles which

would impede their motion on a road, nor do they sink into its hollows,

and soft places. The bars are scarcely broader than the rim of the

wheels, which would, therefore, slip off, but for a little raised ledge,

or, as it is called a _flange_, along one edge of each bar. When

railways are intended to carry heavy weights, both going and coming,

they must be laid perfectly level: but at these quarries, as all the

weight goes _down_ to the Port for embarkation, the same horse that

draws several loaded waggons hooked together down hill, can return up

hill with an equal number of empty ones.

From the mill we drove to the Port of Penrhyn, which is just behind this

house, and where all the slates are shipped. A prettier spot cannot be

seen--the sea to the northward--the Strait of Menai--the blue hills of

Wales--the town of Beaumaris, on the opposite coast of Anglesea--and the

quay or pier embosomed by the surrounding high banks, with a few patches

of trees on their summits. The whole harbour was full of vessels waiting

their turn for loading, and the busy appearance of waggons, horses, and

drivers, ships, boats, and sailors, all in motion, presented a most

interesting scene.

Before I go to bed, I must add a curious coincidence that occurred this

evening. My uncle had brought with him, as his travelling book, the Life

of the Lord Keeper Guilford; and, after he had been explaining to me the

history and the importance of rail roads, he opened his book, and I sat

down to my journal. But he had scarcely begun to read, when he came to a

passage describing a road, nicely levelled, and laid with long

boards--to all intents a _railway_: and this was used for conveying

coals from one of the pits at Newcastle, so long ago as the year 1670.

Yet it was not, my uncle remarked, till 1767, that _iron_ railways were

invented. Mr. W. Reynolds of Coalbrook-dale first adopted them; and his

example was quickly followed in all parts of Great Britain, and indeed

all over the world.

One word more, dear mamma, and then I will go to bed; but my uncle has

just read to us such an interesting passage from that same Lord Keeper’s

life, that I really must tell it to you. The children of the family at

Badminton were bred with philosophical care; no inferior servants were

permitted to talk to them for fear of their imbibing some mean

sentiments; and he mentions the following anecdote as a proof of their

high principles. Lord Arthur, who was then little more than five years

old, reproached the Chief Justice Hales with his cruelty in condemning

men to be hanged. The judge told him, that if they were not hanged, they

would continue to kill and steal. “No,” replied the boy, “you should

make them promise upon their honour that they would not.”

What a fine sense of honour that child had!

_June 22nd._--

_Mona Inn._

Mona on Snowdon calls!

Hear, thou king of mountains, hear;

Hark, she speaks from all her strings

Hark, her loudest echo rings;

King of mountains, bend thine ear:

Send thy spirits, send them soon,

Now, when midnight and the moon

Meet upon thy front of snow:

See their gold and ebon rod,

Where the sober sisters nod,

And greet in whispers sage and slow.

Snowdon mark! ’tis magic’s hour;

Now the muttered spell hath power--

Power to rend thy ribs of rock,

And burst thy base with thunder’s shock;

But to thee no ruder spell

Shall Mona use, than those that dwell

In music’s secret cells, and lie

Steeped in the stream of harmony.

Caroline repeated these lines after we had ascended the new road from

the Menai bridge, and were losing sight of the extensive view of Plas

Newydd, the winding straits, and Snowdon proudly towering over the

Caernarvon mountains.

“Well chosen lines,” said my aunt, “Mason’s Caractacus is always

interesting, but particularly so in this once sacred island, where

---- with more than mortal fire

Mighty Mador smote the lyre.”

“Mason gives such a nice touch of mystery to these lines,” said

Caroline, “that I almost feel the magic spell, and expect to see the

mountains whiten with the slow-descending Druids.”

“I wish, uncle, that you would tell me something about the Druids; I am

very fond of the history of those early times.”

“That, probably, arises from your love of fairy tales and fables,

Bertha; for there is much fable, I believe, in all early history: but be

that as it may, we may amuse ourselves with Druidical fable while we

drive along this bare country:--now for your questions.”

“In the first place, then, uncle, what were those mysterious Druids?”

“The Druids were the priests or ministers of the religion of the ancient

Britons. Their worship was devoted chiefly to the sun; but they had, it

is thought, several inferior deities. They offered human victims in

sacrifice, and practised many extraordinary rites; the caverns and

gloomy groves of oak in which they dwelt, and the dread which hung over

their mysterious worship, gave them a terrific influence over the minds

of the people. Music aided superstition in preserving this influence;

for they were attended by bards, whose effusions, supposed to be

inspired, either raised or lulled the passions as they chose. This is

expressed in the address of the chorus in Caractacus to Mador the chief

of bards:--

Mador, thou

Alone shalt lift thy voice; no choral peal

Shall drown thy solemn warblings; thou best know’st

That opiate charm which lulls corporeal sense:

Thou hast the key, great Bard! that best can ope

The portal of the soul; unlock it straight,

And lead the pensive pilgrim on her way

Through the vast regions of futurity.

“The Druids alone had the privilege of wearing white clothes; their

persons were inviolable; and they were exempted from all service and

taxes. What little knowledge there was in those times was entirely

confined to them; so that, besides their priestly duties, the practice

of medicine and the administration of justice were in their hands; and

those who resisted their decrees were placed under a dreadful ban, or

interdict, during which no one dared to speak or look at the culprit.

Thus possessing all the real power of the state, and venerated as the

immediate interpreters of the gods, the children of the highest families

were eagerly made over to them; and even princes were ambitious to

belong to their fraternity. This unbounded influence and their great

riches naturally exciting the jealousy of the Romans, in the reigns of

Claudius and of Nero, they were nearly destroyed; and the oak woods of

Anglesea, or, as it was then called, Mona, the residence of the chief

Druid, were burned. There are still many remains of their temples in

this island, and it is said that some of their caves have been traced,

------------ where underneath

The soil we tread, a hundred secret paths,

Scooped through the living rock in winding maze,

Lead to as many caverns dark and deep.

“You spoke of their riches, papa,” said Mary; “but by what means could

those inhabitants of rocks and woods have acquired any?”

“I think we may conclude that those who possessed such an unlimited

ascendancy over the people must have known how to enrich themselves; and

you may also recollect, that as their principal establishments were in

our best mining districts, it is probable that they supplied the country

with all the tin, copper, and lead that were used. It has been further

suggested that they availed themselves of the famous Parys copper mine

in this island, not only for its valuable produce, but for the purpose

of imposing on the credulity and superstition of their followers; for

the apparent conversion of bits of iron into copper, when steeped in the

strongly saturated water of the mine, as well as the blood-coloured

streams which were thus produced, could have been easily represented as

resulting from the supernatural power of those crafty impostors.”

“You said, uncle, that the worship of the Druids was chiefly directed to

the Sun; from which I suppose they were the fire-worshippers you

mentioned on May-day, who came here from the East.”

In reply, my uncle told me, that “there certainly were some points of

resemblance between the Persian Magi and the Druids of Britain. They

were each forbidden to worship the deity within covered buildings; and

all acts of devotion were confined to open temples or consecrated

forests. Like the Persians, they beheld the Creator in the works of

nature; and gigantic trees and massive rocks, were the symbols of

Almighty power which they most admired.

“The Druids and the Baal worshippers of Asia formed sacred heaps of

stones on the tops of the hills. Many of these are to be found in

Cornwall, Wales, Scotland, and Ireland--and the name which they bear of

_Cairn_, is derived from a Hebrew word descriptive of buildings like the

pyramids of Egypt, or the cone-shaped pagodas of India, which are

supposed to have been emblematical of the rays of the sun.”

I reminded my uncle of the singular temple which cousin Hertford saw in

the Isle of Lewis.

“Yes,” he said, “it is evidently the remains of a great Druidical work;

and Maurice, in his ‘Indian Antiquities,’ observes that Stonehenge, a

model of which I once shewed you, Bertha, plainly alludes in situation,

number of stones, and other circumstances, to the Asiatic Astronomy, and

resembles in every respect the ancient style of temple used by the

Persians before the time of Zoroaster. It was he who first covered in

the Persian temples to preserve the sacred fire; and therefore the

arrival of the colony here, who introduced the fire-worshippers, must

have been in a very early age. But,” he continued, “I must not lead you

into this maze of antiquarian difficulty; it has been a very interesting

object of research to a few learned people, though it can only perplex

the half-informed.”

“But tell me, uncle, is this idea of an eastern colony a very new one?”

“Oh no,” said he, “it has long existed in tradition, and is alluded to

in one of the Druid’s odes in Caractacus.

Hail, thou harp of Phrygian frame!

In years of yore that Cambria bore

From Troy’s sepulchral flame;

With ancient Brute, to Britain’s shore,

The mighty minstrel came.”

I asked then if there were any traces of the Eastern languages amongst

us, besides the few detached words he had once mentioned to me; though I

thought there was but little chance that any could have been preserved

in a country where so many nations had successively settled.

“Yes,” said he, “a celebrated antiquary has proved that there is really

a strong resemblance between the Irish language and the Hebrew, which is

considered the original, or first of all languages. In the Welsh also,

or British, which is of the same nature as the Irish, many words appear

to be of Eastern origin; and a gentleman of Bristol having lately

collected the common old British names of the indigenous plants, has

found several of them to be in sound and sense pure Hebrew.”

“Pray, uncle, what is the meaning of the word Druid--would not that

throw some light on the subject?”

“It is impossible,” he said, “now to determine its original meaning; and

indeed the derivations of that kind of words are in general only

fanciful guesses. By some, Druid has been derived from a Greek word

_drus_, signifying oak; and by others from an old British word _dree_,

which has the same meaning. It has also been supposed to come from a

Saxon word _dryth_, which means magician; and, according to others from

a Celtic word _druis_, a doctor or learned man. There is a curious

circumstance which seems to corroborate its derivation from

oak,--namely, that in every country where the worship of the sun has

prevailed, the oak has been venerated. It is also singular that the two

names by which that tree is still known in Persia and India, had the

same meaning in the ancient British and in Irish, _gaur_ and _bahk_.”

The conversation was interrupted by our arrival at this inn, where my

uncle has determined on passing the night, as we were occupied a much

longer time than he had expected, in examining the magnificent chain

bridge, lately suspended across the straits of Menai. I have made a

little sketch of it for you, dear mamma, which shall be accompanied by

as good a description as I can give; but in the mean time I must tell

you, that this “wonderful piece of work,” as my uncle calls it, is

almost two hundred yards long from pier to pier, and so high above the

water, that large vessels pass under it with all their sails set.

_Holyhead._

_23rd._--Here we arrived this day at eleven; early to-morrow we are to

sail, and in six hours we shall probably arrive in Ireland. What our

immediate operations are to be in Dublin I do not yet know; but my

journal shall be regularly kept for your satisfaction, my dear mamma,

though probably not so much at length as at quiet, peaceful Fernhurst.

On the road from Mona, this morning, we were talking over our travels;

and as we all agreed that they had been delightful, my aunt asked each

of us what was the peculiar circumstance that had made this journey

appear so very agreeable. One suggested that it was the uninterrupted

fine weather; another, the gaiety and good humour of the whole party; a

third said it was the kindness and indulgence of my uncle and aunt; but

Wentworth was decidedly of opinion that it was because “we had not

pushed on in a desperate hurry.”

My aunt agreed that all those circumstances had concurred in promoting

the general cheerfulness; but she thought that some others might be also

mentioned. For instance, there had been no indecision in our plans; the

whole route, and the objects to be seen, had been previously discussed;

the wishes of all had been consulted; and with that happy mixture of

candour and of consideration for others, which constitutes good

breeding, they had been expressed, adopted, or waived, as appeared most

suitable to the general taste. The punctuality of every body had been

another source of satisfaction; as well as the mutual pains to share

with each other every little discovery; and she placed above all, the

disposition to be pleased. “Even here,” she added, “where to most people

the _ennui_ of such a place as Holyhead is only varied by dwelling on

the expected miseries of a voyage, the same happy habits will produce

the same results; out of doors you will, I am sure, find sufficient

objects of interest, and within, we can double the pleasure of our

journey by recalling the principal occurrences; Bertha, indeed, will

have the additional resource of her journal, the scribbling of which has

been her daily, and I fear, her nightly occupation for the past

twelvemonth.”

We soon after walked to the beautiful new pier and light-house, which

have both rendered the harbour so much more safe and convenient than it

was formerly; and then my uncle, Wentworth, and Frederick, proposed

going to the Stack light-house, on the other side of Holyhead Island.

Caroline and I begged very hard to be allowed to accompany them, and at

last my uncle consented, though he thought the walk would be too

fatiguing for us.

We scrambled up the high bare mountain, which rises behind the town; and

certainly no place ever looked more bleak and comfortless. At last the

path unexpectedly led us to an abrupt precipice, at the bottom of which

the sea beat in among the rocks with terrible violence. Indeed I could

scarcely bring myself to look down. We found here a flight of steps,

four hundred, I believe, which are cut in the rock, and which wind along

its face to a sort of platform. We descended very carefully, keeping, as

you may suppose, close to the rock, for the wind was rather high, the

steps narrow, and we were often startled by the flocks of sea-birds that

suddenly bounced up from the cliffs.

From this platform a sort of bridge of ropes extends to the Stack-rock,

on which the light-house stands; the bridge is a hundred feet long; the

sides are of net-work, and a few boards are loosely laid to walk on. It

all moves so much, that I could not help feeling a little afraid; and

once the wind having blown my light gown into the openings of the net

work, I fancied that the guide, who was walking close behind, was

pulling me back; I stopped, and he scolded me for stopping; but my uncle

fortunately heard us, and smiling at my nonsense, he explained the cause

of my alarm.

The poor light-house men are looking forward with great satisfaction to

a new chain bridge which is preparing for this place. It will not only

be more safe and convenient for them in stormy weather and dark nights,

but, by inducing more travellers to visit them, it will help to cheer

their loneliness; and as there is a something in such very wild and

dreary scenes, that touches a stranger’s sympathy, they will no doubt

frequently obtain little presents, which will enable them to indulge in

a few more comforts than they can now afford. In truth this light-house

must be a melancholy abode; the wind always howling above, and the sea

continually roaring below, and sometimes even throwing its spray over

the windows. It was, however, very nice and clean, and as comfortable as

such a place can be: my uncle took us up into what is called the

lantern, and explained the use of the concave metallic reflectors which

are placed behind the lamps for the purpose of increasing the brilliancy

of their light by reflection. He also shewed us the contrivance by which

the light is made to disappear every two minutes, in order that sailors

should be able to distinguish it from all other light-houses in the

Irish channel.

In returning, we observed that the tide had ebbed in the harbour, which

had been so full when we first arrived, that the water came up almost to

the door of the inn. It was now nearly empty; great mud-banks extending

from each side, and leaving only a little winding stream in the middle.

This led to some questions about the cause of the tides, and my uncle

promised that to-morrow, when we are quietly seated on the deck--as

neither of us intend to be seasick--he will endeavour to make me

comprehend the manner in which the moon acts upon the ocean, so as to

raise the waters in one part of the globe while they are depressed in

another.

He then joined in a conversation that had been going on between

Wentworth and Caroline, about the bottom of the sea. He said they were

both greatly mistaken, if they supposed it to be everywhere a flat, even

surface; on the contrary, like all other parts of the crust which

surrounds the globe, it consists of sloping hills and plains, rocks and

mountains. When these approach nearly to the surface of the water, they

are called shoals and banks; and when their summits rise above it, they

become islands. The different strata that compose the coast, may be

often traced to some island at a considerable distance; the shores of

France and England exactly correspond in some places; and to shew the

continuity of the strata, he says it is well known that many springs of

fresh water, which must proceed from the land, rise through the sea from

its bottom. He gave several instances of this, but I recollect only

Bridlington Bay in Yorkshire; and the gulf of Naples, where there is a

spring of hot-water, that bubbles as it comes to the surface. Bituminous

and mineral waters are also found rising through the sea; and near

Cumana, in South America, there is a spring of _naphtha_, which spreads

itself on the waves, and frequently inflames.

When we reached the inn, we found that my aunt and Mary had bought some

beautiful specimens of the green stone of Anglesea: it is called Mona

marble, and is veined something like the verd-antique; but my uncle says

it is not marble, but a species of _serpentine_; and that, like the

green serpentine of Ireland, there is so much _mica_ in it, that large

pieces will not take an even polish.

I had intended to have given you some description of the great causeway

which has been made to connect the little island of Holyhead, with the

great island of Anglesea; but my uncle is waiting to enclose this to

London, and my aunt is almost out of patience at my not going to bed, as

we are to embark very early in the morning.

I must, therefore, abruptly conclude--though this is my last English

letter. Oh! when shall I again embrace you and dear Marianne!

Your ever affectionate

BERTHA MONTAGUE.

INDEX.

The Numerals refer to the Volumes.

Abib, Hebrew month of, ii. 4

Abstraction, iii. 155

Adjutant bird, iii. 30

Agriculture, i. 85, 98

Albacore, i. 7

Albatross, i. 6

Ancient Manuscripts, iii. 182

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