Uaxac ahau; paxci u halach vinicil chic[=h]en Ytza tu kebanthan hunac

ceel, ah zinte yut chan, tzumte cum, taxal, pantemit, xuchvevet,

Itzcoat, kakal cat, lai u kaba u uinicilob lae uuctulob tumen u uahal

uahob y ytzmal ulil ahau: oxlahun uu[c] u katunilob ca paxob tumen

hunac ceel, tumen u [c]abal u natob.

11. Uac ahau.

Can ahau; cakal hab ca chuci u lumil ahau, tumen u kebanthan hunac

ceel.

Cabil ahau.

Oxlahun ahau.

Buluc ahau.

Bolon ahau.

Uuc ahau.

Ho ahau.

Ox ahau.

Hun ahau.

Lahca ahau.

Uaxac ahau; uchci puchtun ich paa Mayapan tumen u pach tulum, tu tumen

multepal ich cah mayapan.

Uac ahau.

Cabil ahau; oxlahun tun mani [c]ulob u yaxil cob u lumil Yucatan

tzucubte; cankal hab catac oxlahun pizi.

Buluc ahau.

Bolon ahau.

Uuc ahau.

Ho ahau.

Ox ahau.

Hun ahau.

Lahca ahau.

Lahun ahau,[TN-21]

Uaxac ahau.

Uac ahau.

Can ahau.

Cabil ahau.

Oxlahun ahau.

Buluc ahau.

12. Uaxac ahau; paxci cah mayapan tumenel vitzil [c]ul; lahunkal hab

catac cankal habi.

13. Can ahau; uchi maya cimlal ocnalkuchil ych paa.

Cabil ahau; uchci nohkakil.

Oxlahun ahau; [142-1]uchci cimil ahpulha, uacppel hab u binel ca

[c]ococ u xol oxlahun ahau cuchie, ti yan u xocol hab ti lakin

cuchie, canil kan, cumlahi pop hool han, tu holhun zip catac oxppeli,

bolon imix u kinil cimci ahpulha laitun hab=1536 cuchi.

14. Buluc ahau; ulci [c]ulob----kul uincob ti lakin u talob ca ulob uai

tac lumile.

Bolon ahau; hopci xptianoil; uchci caputzihil; lai li ichil u katunil

ulci yax obispo toral heix hab cu [142-2]xinbal cuchie--1544.

15. Vuc ahau; cimci obispo Landa ichil u katunil.

16. Ho ahau, ca yum cahi padre mani lai hab cu ximbal cuchi la--1550;

lai hab cu ximbal ca cahiob yok ha, 1552 cuchi.

17. 1559, hab ca uli oydor ca paki spital.

18. 1560, u habil ca uli Doctor quixada yax halach uinic uai ti lume.

19. 1562, hab ca uchci chuitab.

20. 1563, hab ca uli mariscal.

21. 1569, hab ca uchi kakil.

22. 1619, u habil ca hichi u cal [143-1]ahkaxob.

23. 1611, hab ca [c]ibtabi cah tumenel Jues.

TRANSLATION.

1. The eighth ahau.

The sixth ahau.

The fourth ahau.

The second ahau; four score years and one year to the first year of the

thirteenth ahau.

2. The thirteenth ahau.

The eighth ahau.

The sixth ahau.

The fourth ahau; Mekat Tutulxiu arrived at Chacnabiton; five score

years lacking one year.

3. The eighth ahau; it occurred that Chichen Itza was learned about; the

discovery of the province of Zian can took place.

4. The fourth ahau.

The second ahau.

The thirteenth ahau; then Pop was counted in order.

5. The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau; ten score years they ruled Chichen Itza, then it was

destroyed and they went to live at Chakanputun, where were the houses

of those of Itza, holy men.

6. The sixth ahau; the land of Chakanputun was seized.

The fourth ahau.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau.

The twelfth ahau.

The tenth ahau.

The eighth ahau; Chakanputun was abandoned; for thirteen score years

Chakanputun was ruled by the men of Itza; then they came in search of

their houses a second time; and they lost the road to Chakanputun; in

this katun those of Itza were under the trees, under the boughs,

under the branches, to their sorrow.

7. The sixth ahau.

The fourth ahau: two score years, and they came and established their

houses a second time; when they lost the road to Chakanputun.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau.

The twelfth ahau.

8. The tenth ahau; Ahzuitok Tutulxiu founded Uxmal: ten score years had

passed when they established the territory of Uxmal.

9, 10. The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau.

The twelfth ahau.

The tenth ahau.

The eighth ahau; the ruler deserted (depopulated) Chichen Itza, on

account of the plot of Hunac Ceel; Ahzinteyut Chan, Tzumtecum, Taxal,

Pantemit, Xuchueuet, Itzcoat, Kakalcat, these were the names of the

seven men; on account of the banquet with Ulil, ruler of Itzmal;

there were thirteen divisions of warriors when they were driven out

by Hunac Ceel, in order that they might know what was to be given.

11. The sixth ahau.

The fourth ahau: two score years; then the ruler seized the land on

account of the plot of Hunac Ceel.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau.

The twelfth ahau.

The tenth ahau.

The eighth ahau; fighting took place in the fortress Mayapan, on

account of the seizure of the castle, and on account of the joint

government in the city of Mayapan.

The sixth ahau.

The second ahau; on the thirteenth foreigners passed, they say for

the first time, to this land, the province Yucatan; four score years

and thirteen.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau.

The third ahau.

The first ahau.

The twelfth ahau.

The tenth ahau.

The eighth ahau.

The sixth ahau.

The fourth ahau.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

12. The eighth ahau; Mayapan was depopulated by foreigners from the

mountains; ten score years and four score years.

13. The fourth ahau; the pestilence, the general death, took place in

the fortress.

The second ahau; the smallpox took place.

The thirteenth ahau; the death of Ahpulha took place; it was the

sixth year when ended the count of the thirteenth ahau; the count of

the year was from the east, (the month) Pop passed on the fifth kan;

on the eighteenth of (the month) Zip, 9 Imix, was the day Ahpulha

died; it was the year 1536.

14. The eleventh ahau; foreigners arrived--mighty men from the east;

they came, they arrived here in this land.

The ninth ahau; Christianity began; baptism took place; also in this

katun came the first bishop Toral; the year which was passing

was--1544.

15. The seventh ahau; bishop Landa died in this katun.

16. The fifth ahau; the Fathers settled at Mani; the year that was

passing was 1550; in the year 1552 they settled upon the water.

17. 1559; this year came the auditor and built the Hospital.

18. 1560; this year arrived Doctor Quixada, the first governor here in

this land.

19. 1562; this year took place the hanging.

20. 1563; this year came Mariscal.

21. 1569; this year smallpox occurred.

22. 1610; this year those of Tekax were hanged.

23. 1611; this year the towns were written down by the Judge.

NOTES.

The entire omission of the introductory paragraph of the Mani chronicle,

with its references to the Quetzalcoatl myth, is noteworthy.

As neither chronicle begins with the beginning of an Ahau Katun, it is

obvious that some era was fixed upon in later days from which to count

the Katuns backward in time to the dawn of tradition, as well as

forward.

2. On the name _Chacnabiton_ see page 123.

3. _Canpahal_ I take to be an old form of _canchahal_ or _canlaahal_,

both of which mean to learn or learn about. On _Zian can_ see page 124.

4. I am at a loss for the exact bearing of the expression _lai tzolci

Pop_. Pop is the first month in the Maya year; _tzoolol_ is "to be

counted in order" (_Dicc. Motul_); the preterite in _ci_ would seem to

justify the rendering "since then Pop was counted in regular

succession;" (see remarks on the effect of _ci_, on page 106); in other

words, that the calendar was adopted at that time, which was also at the

beginning of an Ahau Katun, and, by the count given (supplying the

katuns not mentioned by the writer) thirty katuns, 600 years, since

their traditions began.

6. _Chuccu_, passive of _chucah_, to seize, take possession of.

_Zatahob be_, "they lost the road," probably meant, in a figurative

sense, that they were prevented by intervening unfriendly tribes from

continuing their intercourse with the western coast. _Biciob_, evidently

for _binciob_. The expression _yalan che_, _yalan haban_, _yalan ak_,

has already been explained (page 126).

13. _Ocnakuchil._ The derivation of this word is stated to be from

_ocol_, to enter, _na_, the houses, _kuch_, the crow or buzzard, the

number of the dead being so great that the carrion birds entered the

dwellings to prey upon the bodies.

In the account of Ahpula's death _ca [c]ococ_ should, I think, read _ca

ma [c]ococ_, "when not yet was ended."

FOOTNOTES:

[136-1] _Disertacion sobre la Historia de la Lengua Maya o Yucateca_, in

the _Revista de Merida_, 1870, p. 128.

[138-1] cankal.

[138-2] canlaahal.

[139-1] uinicob.

[139-2] binciob.

[142-1] uchuc.

[142-2] ximbal.

[143-1] tikaxob.

III. THE RECORD OF THE COUNT OF THE KATUNS.

_From the Book of Chilan Balam of Chumayel._

The village of Chumayel is about six leagues east of Mani, and within

the boundaries of the province anciently ruled by the Xiu family.

The copy of the Book of Chilan Balam which was found there was a

redaction made by an Indian, Don Juan Josef Hoil, in 1782. Like all

these volumes it is a sort of common place book, in which were copied

miscellaneous articles from much older manuscripts. One of these bears

the date 1689, but most of them have no date attached. Hoil's original

is, I believe, in the possession of the Canon Crescencio Carrillo y

Ancona, of Merida. A fac-simile copy, by the hand of the late Dr.

Berendt, is in my possession.

At the close of the volume, ff. 40-44, are found three summaries of the

ancient history of Yucatan, which are those I am about to give. They

have never been translated from the original, nor published in any form,

and they contain details of interest. They are evidently from different

sources, and are also different from those previously given.

TEXT.

U kahlay u xocan katunob uchi u chictahal u Chic[=h]een Ytza uchi lae

lay [c]iban ti cab lae uchebal yoheltabal tumen hijmac yolah yohel te ti

xocol katun lae.

* * * * *

1. VI. Uac ahau uchci u chictahal u chic[=h]een Ytza.

IIII. Can ahau lae.

II. Cabil ahau.

XIII. Oxlahun ahau tzolci pop.

XI. Buluc ahau.

IX. Bolon ahau.

VII. Uuc ahau.

V. Ho ahau.

III. Ox ahau.

I. Hun ahau.

XII. Lahca ahau.

X. Lahun ahau; paxci u chic[=h]een Ytza; uchi oxlahun uu[c] katun

cacahi chakanputun ti yotochob u katunil.

* * * * *

2. VI. Uac ahau.

IIII. Can ahau; chucci u lumil tumenob Chakanputun.

II. Cabil ahau.

XIII. Oxlahun ahau.

XI. Buluc ahau.

IX. Bolon ahau.

VII. Uuc ahau.

V. Ho ahau.

III. Ox ahau.

I. Hun ahau.

XII. Lahca ahau.

X. Lahun ahau.

VIII. Uaxac ahau; paxci chakan putunob tumenob ah Ytza uinicob ca

taliob u tzacle u yotochob tu caten; oxlahun uu[c] u katunil;

cahanob chakan putunob tic yotochob; layli u katunil binciob

ah Ytzaob yalan che, yalan haban, yalan ak, ti numyaob lae.

3. VI. Uac ahau.

IIII. Can ahau.

II. Cabil ahau.

XIII. Oxlahun ahau.

XI. Buluc ahau.

IX. Bolon ahau.

VII. Uuc ahau.

V. Ho ahau.

III. Ox ahau.

I. Hun ahau.

XII. Lahca ahau.

X. Lahun ahau.

VIII. Uaxac ahau; paxci ahYtza uinicob ti yotochob tu caten, tumen u

kebanthan hun nac ceel, tumen u uahal uahob _y_ ahYtzmal;

oxlahunuu[c] u katunil cahanobi ca paxiob tumen hun nac ceel,

tumen a [c]abal u natob ahYtzaob lae.

4. VI. Uac ahau.

IIII. Can ahau: chucci u luumil ichpaa Mayapan tumen AhYtza uinicob,

likulob ti yotoche tumenel ahYtzmalob, tumen u kebanthan - - - -

hun nac ceel lae.

5. II. Cabil ahau.

XIII. Oxlahun ahau.

XI. Buluc ahau.

IX. Bolon ahau.

VII. Uuc ahau,[TN-22]

V. Ho ahau.

III. Ox ahau.

I. Hun ahau.

XII. Lahca ahau.

X. Lahun ahau.

VIII. Uaxac ahau: uchci puc[=h]tun ychpaa Mayapan tumen u pach paa, u

pach tulum, tumen multepal ych cah Mayapan lal lae.

6. VI. Uac ahau.

IIII. Can ahau: uchci mayacimlal; uchci ocnakuchil ych paa.

II. Cabil ahau: uchci kakil nohkakile.

7. XIII. Oxlahun ahau; cimci Ahpula uacppel haab; u binel u xocol haab

ti lakin cuchie; [156-1]caanil kan cumlahci pop ti lakin he

tunte na cici pahool katun haab; hun hix cip catac oxppeli Bolon

ymix hi; u kinil lay cimci Ahpula lae napotxiu tu habil _D^o._

158 anos.

8. XI. Buluc ahau: hulciob kul uinicob ti lakin; u yah talzah; ulob u

yaxchun uay lae luumil coon maya uinice tu habil _D^o._ 1523

anos.

IX. Bolon ahau: hoppci _xpnoil_; uchci caputzihil; laytal ychil u

katunil hulci _obispo_ tora [157-1]ua; xane hauci [157-2]huytabe

tu habil _D^o._ 1546 anos.

VII. Uuc ahau: cimci _obispo de Landa_.

V. Hoo ahau.

III. Ox ahau.

TRANSLATION.

This is the Record of the count of the katuns from when took place the

discovery of Chichen Itza; this is written for the town in order that it

may be known by whoever wishes to know as to the counting of the katuns.

* * * * *

1. VI. In the sixth ahau took place the discovery of Chichen Itza.

IIII. This is the fourth ahau.

II. The second ahau.

XIII. The thirteenth ahau; Pop was set in order.

XI. The eleventh ahau.

IX. The ninth ahau.

VII. The seventh ahau.

V. The fifth ahau.

III. The third ahau.

I. The first ahau.

XII. The twelfth ahau.

X. The tenth ahau; Chichen Itza was abandoned; at this time it took

place that thirteen divisions of warriors went to Chakanputun

for houses.

* * * * *

2. VI. The sixth ahau.

IIII. The fourth ahau; the land was taken in possession by those of

Chakanputun.

II. The second ahau.

XIII. The thirteenth ahau.

XI. The eleventh ahau.

IX. The ninth ahau.

VII. The seventh ahau.

V. The fifth ahau.

III. The third ahau.

I. The first ahau.

XII. The twelfth ahau.

X. The tenth ahau.

VIII. The eighth ahau: Chakanputun was deserted by the men of Itza

when they came in search of their houses for the second time;

thirteen divisions of warriors dwelt in the houses at

Chakanputun; in this katun those of Itza were under the trees,

under the boughs, under the branches, to their misery.

3. VI. The sixth ahau.

IV. The fourth ahau.

II. The second ahau.

XIII. The thirteenth ahau.

XI. The eleventh ahau.

IX. The ninth ahau.

VII. The seventh ahau.

V. The fifth ahau.

III. The third ahau.

I. The first ahau.

XII. The twelfth ahau.

X. The tenth ahau.

VIII. The eighth ahau: the men of Itza were driven out of their houses

a second time because of the plot of Hunac Ceel, because of the

festivities with those of Itzmal; thirteen divisions of warriors

dwelt there when they were driven out by Hunnac Ceel in order

that those of Itza might know what was to be given.

4. VI. The sixth ahau.

IIII. The fourth ahau; the territory of the fortress of Mayapan was

seized by the men of Itza as also the houses by those of Itzamal

because of the plotting - - - - of Hunnac Ceel.

5. II. The second ahau.

XIII. The thirteenth ahau.

XI. The eleventh ahau.

IX. The ninth ahau.

VII. The seventh ahau.

V. The fifth ahau.

III. The third ahau.

I. The first ahau.

XII. The twelfth ahau.

X. The tenth ahau.

VIII. The eighth ahau: there was fighting in the fortress of Mayapan

because of the seizure of the fortress and the fortified town by

the joint government in the city of Mayapan.

6. VI. The sixth ahau.

IV. The fourth ahau: the pestilence took place, the general death took

place in the fortress.

II. The second ahau; the smallpox broke out.

7. XIII. The thirteenth ahau; Ahpula died the sixth year; the count of

the years was toward the east: (the month) Pop began on 4 Kan to

the east * * * * * 9 Imix was the day on which Ahpula NapotXiu

died in the year of the Lord 158.

8. XI. The eleventh ahau: the mighty men came from the East, they

brought the sickness; they arrived for the first time in this

country we Maya men say in the year 1513.

IX. The ninth ahau: Christianity began; baptism took place; also in

this katun arrived bishop Toral here; also the hanging ceased in

the year 1546.

VII. The seventh ahau; bishop Landa died.

V. The fifth ahau.

III. The third ahau.

NOTES.

The writer states, in a brief introduction, the nature and purpose of

his composition.

_U kahlay_, the record, or the memoir, from _kahal_, to remember. The

concrete meaning of the root is "to know by sight, to recognize."

_[c]iban_, past participle, passive voice, of _[c]ib_ to write: the

original signification of the word is "to paint." _Yoheltabal_, passive

form of _ohel_, to know, which is always conjugated with the pronominal

prefixes, _u_, _a_, _y_. _Yolah_, syncopated form of _u uolah_, he

wills, wishes, _uol=volo_, _uolah=voluntas_.

It will be noticed that this chronicle is not called an "arrangement" of

the katuns, _tzolan katun_, but a count or reckoning of them, _xocan_ or

_xocol_, from _xoc_, to count.

1. The count begins with the discovery of Chichen Itza, mentions that

Pop was "counted in order" at the beginning of the next following Ahau

Katun, and having stated the desertion of Chichen Itza and the migration

to Chakanputun, the chronicler draws a line, as if to separate broadly

these occurrences from those which followed.

5. The distinction between _paa_ and _tulum_ appears to be that _tulum_

is an enclosure surrounded by a defensive wall, and this wall itself;

while _paa_ is a castle, or, in Maya land, a mound or pyramid with

buildings on it erected for purposes of defence.

6. _Kakil nohkakil_, the fire, the great fire, but here in the sense of

a contagious febrile disease, probably the smallpox.

7. The text in this section is corrupt, and I leave a line untranslated.

The writer informs us, what was omitted in the previous chronicles, that

the Ahpula whose death is so carefully mentioned by all, was a member of

the Xiu family which reigned over the province of Mani. They were almost

the first of the powerful Maya nobles to make friends with the

Spaniards. The date 158 is apparently intended for 1538, or perhaps

1508, which is more consistent with the following section, but less so

with the previous chronicles.

_Kul uinicob_, as remarked on page 133, means "the mighty men," not the

"holy men," as generally translated. The term was applied to the

Spaniards. The _Dicc. de Motul_ MS. says:--"KULVINIC: muy hombre, hombre

de respeto y de hecho, y llaman asi los Indios a los Espanoles." _U yah

talzah_, they bring the sickness, probably the smallpox. _Coon_ or

_con_, 1st pers. pl. pres. indic. of the irregular verb _cen_ (_cihi_,

_ciac_), to say, to tell.

FOOTNOTES:

[156-1] Canil.

[157-1] uay.

[157-2] chuytabe.

IV. THE MAYA KATUNS.

_From the Book of Chilan Balam of Chumayel,_

The following chronicle is stated by its writer to be distinctively

called the "Maya Katuns," and to be written for (or by) the Itzas. We

have, therefore, no longer to do with the reckoning of the subjects of

the Xiu family who ruled at Mani, but with one which emanates from the

priests of the Cocomes, who were hereditary masters of Chichen Itza. It

is evidently of different origin, although many of the same facts are

referred to in it.

TEXT.

U kahlay katunob utial ahYtzaob mayakatun u kaba lae.

* * * * *

1. Lahca ahau.

Lahun ahau.

Uaxac ahau.

Uac ahau; paxciob ahoni.

Can ahau.

Cabil ahau.

Oxlahun ahau.

Buluc ahau.

Bolon ahau.

Uuc ahau.

Hoo ahau; paxci u cah yahau ahYtzmal kinich kakmo _y_ pop hol chan

tumenel hun nac ceel.

Ox ahau.

2. Hun ahau: paxci yala ahYtza tu c[=h]icheen, tu yoxpiztun ychil hun

ahau paxci u chic[=h]een.

Lahca ahau.

Lahun ahau.

3. Uaxac ahau: u katunil he[c]ci cah yala ahYtza likul yan che yalan

haban tan xuluc mul u kaba ti likulob ca u he[c]ahob luum Zaclactun

Mayapan u kaba tu uucpiztun uaxac ahau u katunil; laix u katunil cimci

Chakanputun tumen kak u pa cal yetel tec uilue.

4. Uac ahau.

Can ahau.

Cabil ahau.

Oxlahun ahau.

Buluc ahau.

Bolon ahau.

Uuc ahau.

Hoo ahau: ulci [c]ul ti chibil uinic, yxma pic [c]ul u kaba; ma paxci

peten tumenelobi.

Ox ahau.

5. Hun ahau: paxci peten tan cah mayapan u kaba tu hunpiztun ychil hun

ahau u katunile; lukci halach uinic tutul _y_ u Batabilob cabe _y_

cantzuc culcahobe; lay u katunil paxi uincob tan cah [167-1]cauec

[167-2]chahiob u Batabilob cabe.

6. Lahca ahau te c[=h]abi Otzmal u tunile.

Lahun ahau, te c[=h]abi Zizal u tunile.

Uaxac ahau, te c[=h]abi Kancaba u tunile.

Uac ahau, te c[=h]abi hunnacthi u tunile.

7. Can ahau, te c[=h]abi atikuhe u tunilae; lay u katunil uchci

mayacimlal tu hopiztun ychil can ahau u katunil lae.

Cabil ahau, te c[=h]abi chacalna u tunile.

Oxlahun ahau, te c[=h]abi euan u tunile.

8. Buluc ahau, u yaxchun kin coloxpeten c[=h]abi u tunile; laix u

katunil cimci Ahpula Napotxiu u kaba tu hunpiztun Buluc ahau. Laix u

katunil yax hulciob espanolesob uay tac lumil lae tu uucpiztun Buluc

ahau u katunil tiix hoppi xpnoil lae tu habil quinientos diez y nueve

anos D^o 1519 a^s.

9. Bolon ahau ma c[=h]abi u tunil lae; lay katun yax ulci obispo Fray

Fran^co [168-1]to Ral, huli tu uacpiztun ychil ahBolon ahau katun lae.

Uac ahau, ma c[=h]abi u tunil lae; lay u katunil cimci Obispo e landa

lae, tii xuli uhel Obispo xani.

Hoo ahau.

Ox ahau.

TRANSLATION.

The Record of the Katuns by the men of Itza called the Maya Katuns.

* * * * *

1. The twelfth ahau.

The tenth ahau.

The eighth ahau.

The sixth ahau; the well dressed ones were driven out.

The fourth ahau.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau; the town was destroyed by Kinich kakmo, ruler of

Itzmal, and Pop Hol Chan on account of Hunnac Ceel.

The third ahau.

2. The first ahau; the remainder of the Itzas at Chichen were driven

out; on the third year in the first ahau Chichen was depopulated.

The twelfth ahau.

The tenth ahau.

3. The eighth ahau; in this katun was founded a city by the remainder of

the Itzas coming out of the woods from under the branches, from the

midst of Xuluc Mul as it is called; they came from there and established

the land called Zaclactun Mayapan, in the seventh year of the eighth

Ahau katun; in this katun perished Chakanputun by fire, which destroyed

it quickly, and suddenly consumed it.

4. The sixth ahau.

The fourth ahau.

The second ahau.

The thirteenth ahau.

The eleventh ahau.

The ninth ahau.

The seventh ahau.

The fifth ahau; foreigners came seeking men to eat; "breechless

foreigners" they were called; the country was not depopulated by them.

The third ahau.

5. The first ahau; the district in the middle of Mayapan (or Tancah

Mayapan) was depopulated in the first year of the first ahau katun;

there went forth the governor Tutul, with the chiefs of the country and

four divisions from the towns; in this katun the men in the centre of

the town (or of Tancah) were driven out, and the chiefs of the country

lost their power.

6. The twelfth ahau: the stone of Otzmal was taken.

The tenth ahau; the stone of Zizal was taken.

The eighth ahau; the stone of Kancaba was taken.

The sixth ahau; the stone of Hunnacthi was taken.

7. The fourth ahau; the stone of Ahtiku was taken; in this katun took

place the pestilence, in the fifth year in the fourth ahau katun.

The second ahau; the stone of Chacalna was taken.

The thirteenth ahau; the stone of Euan was taken.

8. The eleventh ahau: in the time of its beginning, the stone of

Coloxpeten was taken; in this katun died Ahpula Napotxiu, in the first

year of the eleventh ahau; it was also in this katun that the Spaniards

first arrived here in this land, in the seventh year of the eleventh

ahau katun; also Christianity began in the year fifteen hundred and

nineteen, the year of our Lord 1519.

9. The ninth ahau; no stone was taken at this time; in this katun first

came the bishop Brother Francisco Toral; he arrived in the sixth year of

the ninth ahau katun.

The seventh ahau; no stone was taken: in this katun died Bishop Landa;

then also ended the bishop his successor.

The fifth ahau.

The third ahau.

NOTES.

1. The writer begins with the 12th ahau, although nothing is noted until

the 6th. Here we have the brief entry _paxciob ahoni_. This might be

translated "those of Oni were driven out or scattered." But no such

locality is known or mentioned elsewhere. The _Diccionario de Motul,

MS._ gives the meaning of _ahoni_ as "pulido, galan, muy bien vestido,"

_ahoni a talel ex_, "you come very well dressed." I suppose, therefore,

that it was a term applied to some early tribe who distinguished

themselves in comparison with their ruder neighbors by elegance of

costume. Later we shall find a similar term, "breechless foreigners,"

applied to another tribe whose condition of nudity suggested their

appellation.

The Maya Chronicles Brinton's Library Of Aboriginal American Literature, Number 1 · 第 7 / 13 段