3. The Masculine Bag of Tricks

What men, in their egoism, constantly mistake for a deficiency of

intelligence in woman is merely an incapacity for mastering that mass

of small intellectual tricks, that complex of petty knowledges, that

collection of cerebral rubber stamps, which constitutes the chief

mental equipment of the average male. A man thinks that he is more

intelligent than his wife because he can add up a column of figures

more accurately, and because he understands the imbecile jargon of the

stock market, and because he is able to distinguish between the ideas

of rival politicians, and because he is privy to the minutiae of some

sordid and degrading business or profession, say soap-selling or the

law. But these empty talents, of course, are not really signs of a

profound intelligence; they are, in fact, merely superficial

accomplishments, and their acquirement puts little more strain on the

mental powers than a chimpanzee suffers in learning how to catch a

penny or scratch a match. The whole bag of tricks of the average

business man, or even of the average professional man, is inordinately

childish. It takes no more actual sagacity to carry on the everyday

hawking and haggling of the world, or to ladle out its normal doses of

bad medicine and worse law, than it takes to operate a taxicab or fry a

pan of fish. No observant person, indeed, can come into close contact

with the general run of business and professional men—I confine myself

to those who seem to get on in the world, and exclude the admitted

failures—without marvelling at their intellectual lethargy, their

incurable ingenuousness, their appalling lack of ordinary sense. The

late Charles Francis Adams, a grandson of one American President and a

great-grandson of another, after a long lifetime in intimate

association with some of the chief business “geniuses” of that paradise

of traders and usurers, the United States, reported in his old age that

he had never heard a single one of them say anything worth hearing.

These were vigorous and masculine men, and in a man’s world they were

successful men, but intellectually they were all blank cartridges.

There is, indeed, fair ground for arguing that, if men of that kidney

were genuinely intelligent, they would never succeed at their gross and

driveling concerns—that their very capacity to master and retain such

balderdash as constitutes their stock in trade is proof of their

inferior mentality. The notion is certainly supported by the familiar

incompetency of first rate men for what are called practical concerns.

One could not think of Aristotle or Beethoven multiplying 3,472,701 by

99,999 without making a mistake, nor could one think of him remembering

the range of this or that railway share for two years, or the number of

ten-penny nails in a hundred weight, or the freight on lard from

Galveston to Rotterdam. And by the same token one could not imagine him

expert at billiards, or at grouse-shooting, or at golf, or at any other

of the idiotic games at which what are called successful men commonly

divert themselves. In his great study of British genius, Havelock Ellis

found that an incapacity for such petty expertness was visible in

almost all first rate men. They are bad at tying cravats. They do not

understand the fashionable card games. They are puzzled by

book-keeping. They know nothing of party politics. In brief, they are

inert and impotent in the very fields of endeavour that see the average

men’s highest performances, and are easily surpassed by men who, in

actual intelligence, are about as far below them as the Simidae.

This lack of skill at manual and mental tricks of a trivial

character—which must inevitably appear to a barber or a dentist as

stupidity, and to a successful haberdasher as downright imbecility—is a

character that men of the first class share with women of the first,

second and even third classes. There is at the bottom of it, in truth,

something unmistakably feminine; its appearance in a man is almost

invariably accompanied by the other touch of femaleness that I have

described. Nothing, indeed, could be plainer than the fact that women,

as a class, are sadly deficient in the small expertness of men as a

class. One seldom, if ever, hears of them succeeding in the occupations

which bring out such expertness most lavishly—for example, tuning

pianos, repairing clocks, practising law, (ie., matching petty tricks

with some other lawyer), painting portraits, keeping books, or managing

factories—despite the circumstance that the great majority of such

occupations are well within their physical powers, and that few of them

offer any very formidable social barriers to female entrance. There is

no external reason why women shouldn’t succeed as operative surgeons;

the way is wide open, the rewards are large, and there is a special

demand for them on grounds of modesty. Nevertheless, not many women

graduates in medicine undertake surgery and it is rare for one of them

to make a success of it. There is, again, no external reason why women

should not prosper at the bar, or as editors of newspapers, or as

managers of the lesser sort of factories, or in the wholesale trade, or

as hotel-keepers. The taboos that stand in the way are of very small

force; various adventurous women have defied them with impunity; once

the door is entered there remains no special handicap within. But, as

every one knows, the number of women actually practising these trades

and professions is very small, and few of them have attained to any

distinction in competition with men.

In Defense of Women · 第 9 / 58 题