CHAPTER VII.

LIGHT OF HUMAN LIVES--PHOTOGRAPHS AND BIOGRAPHS--THE LATE JONAS

WEBB, HIS LIFE, LABORS, AND MEMORY.

The next morning I resumed my walk and visited a locality bearing a

name and association of world-wide celebrity and interest. It is

the name of a small rural hamlet, hardly large enough to be called a

village, and marked by no trait of nature or art to give it

distinction.

There are conditions and characteristics both in the natural and

moral world which can hardly be described fully in Saxon, Latin, or

Greek terminology, even with the largest license of construction.

There are attributes or qualities attaching to certain locations, of

the simplest natural features, which cannot even be hinted at or

suggested by the terms, _geography, topography, or biography_. Put

the three together and condense or collocate their several meanings

in one compound qualification which you can write and another spell,

and you do not compass the signification you want to convey. The

soul of man has its immortality, and the feeblest-minded peasant

believes he shall wear it through the ages of the great hereafter.

The literature of human thoughts claims a life that shall endure as

long as the future existence of humanity. The memory of many human

actions and lives puts in a plea and promise of a duration that

shall distance the sun's, and overlap upon the bright centuries of

eternity. The human body, even, is promised its resurrection by the

divinest authority and illustration, and waits hopefully, under all

its pains and weaknesses, for the glory to be revealed in it when

the earth on which it dwells shall have become "a forgotten

circumstance." Human loves, remembrances, faiths, and fellowships

lift up all their meek hands to the Father of Spirits, praying to be

lifted up into His great immortality, and to be permitted to take

with them unbroken the associations that sweetened this earthly

life. Many humble souls that have passed through the furnace of

affliction, poverty, and trial seven times heated, and heated daily

here, have believed that He who went up through the same suffering

to His great White Throne, would let them sing beside the crystal

waters the same good old psalm tunes and songs of Sion which they

sang under the willows of this lower world of tears and tribulation.

How all the sparks of the undying life in man fly upward to the

zenith of this immortality! You may call the steep flights of this

faith pleasant and poetical diversions of a fervid imagination, but

they are winged with the pinions that angels lift when they soar;

pinions less ethereal than theirs, but formed and plumed to beat

upward on the Milky Way to their Source, instead of swimming in the

thinly-starred cerulean, in which spirits, never touched with the

down or dust of human attributes, descend and ascend on their

missions to the earth. Who can have the heart to handle harshly

these beautiful faiths? To say, this hope may go up, but this must

go down to the darkness of annihilation! Was it irreverent in the

pious singing-master of a New England village, when he said, that

often, while returning home late on bright winter nights, he had

dropped the reins upon his horse's neck, and sung Old Hundred from

the stars, set as notes to that holy tune, when they first sang

together in the morning of the creation? What spiritual good or

Christian end would be gained, to break up the charm and cheer of

this his belief? Or to dispel that other confidence, which so

helped him to bear earth's trials, that one day he should join all

the spirits of the just made perfect, and all the high angels in

heaven, and, on the plane of that golden gamut, they should sing

together their hymns of joy and praise, in that same, good, old

tune, from those same star-notes, which a thousand centuries should

not deflect nor transpose from their first order within those

everlasting staves and bars!

If the spirit's faith be allowed such wide confidences as these; if

it may carry up into the invisible and infinite so many precious

relics from the wreck of time, so many human circumstances and

associations, why may it not take with it, to hang up in its heaven,

photographs of those earthly localities rendered immortal here by

the lives of good and great men? Such a life is a sun, and it casts

a disk of light upon the very earth on which it shines; not that

flashy circle which the lens of the microscope casts upon the

opposite wall, to show how scarcely visible mites may be magnified;

but a soft and steady illumination that does not dim under the

beating storms and bleaching dews of centuries, but grows brighter

and brighter, as if the seed-rays that made it first multiplied

themselves from year to year. The earth becomes more and more

thickly dotted with these permanent disks of light, and each is

visited by pilgrims, who go and stand with reverence and admiration

within the cheering circle. Shakespeare's thought-life threw out a

brilliant illumination, of wide circumference, at Stratford-upon-

Avon, and no locality in England bears a biograph more venerated

than the birth-place of the great poet. His thought-life was a sun

that will never set as long as this above us shines. It is rising

every year to new generations that never saw its rays before. When

he laid down his pen, at the end of his last drama, the whole

English-speaking race in both hemispheres did not number twice the

present population of London. Now, seventy-five millions, peopling

mighty continents, speak the tongue he raised to the grandest of all

earth's speeches; and those who people the antipodes claim to offer

the best homage to his genius. Thus it will go on to the end of

time. As the language he clothed with such power and might shall

spread itself over the earth, and be spoken, too, by races born to

another tongue, his life-rays will permeate the minds of countless

myriads, and the more widely they diverge and the farther they

reach, the brighter and warmer will be the glow and the flow of that

disk of light that embosoms and illumines his birth-place in

England.

What is true of Stratford-upon-Avon is equally true of Abbotsford,

of the birth-place of Milton, Burns, Bunyan, Baxter, and other great

minds, which have shone each like a sun or star in its sphere. Now,

what one word, recognised as legitimate in scientific terminology,

would describe fully one of these disks of light cast by a human

life upon a certain space of earth, not as a fugitive flash, but as

a permanent illumination? _Photograph_ would not do it, because its

meaning is fixed and rigidly technical, as simple light-writing, or

sun-writing. The term is completely pre-occupied by this

signification, and you cannot inject the human life element into it.

_Biography_ is universally limited to an operation in which the life

is the subject, not the agent. It is simply the writing out of a

life's history by some one with a common goose-quill or steel pen.

Still, the word _biograph_ would be the best, of the same length,

that we could form to describe one of these disks of light, if it

were made the same verb active as _photograph_; or to mean that the

life is the agent, as well as the subject,--that it writes itself in

light upon a certain locality, just as the sun graves a human face

upon glass. Let us then call the bright and quenchless

planispheres, which such lives describe and fill around them,

_biographs_, assuming that the script is in rays of light. As

differ the stars above in glory, so these differ in the qualities of

their illumination. The brightest of them, to mere human seeming,

are those which shine with the sheer brilliancy of intellect and

genius. These chiefly halo the homes of "the grand old masters" of

poetry, painting, eloquence, and martial glory. These attract to

their disks pilgrims the most numerous and enthusiastic. But, as

the nearest stars are brightest, not largest, so these biographs are

brightest on their earth-side. There are thousands of less sharp

and spangling lustre to the eyes of the multitude, which shine with

tenfold more brilliancy from their eternity-face. These are they

that halo the homes of good men, whose great hearts drank in the

life of God's love in perpetual streams, and distilled it like a

luminous dew around them; men whose thoughts were not mere

scintillations of genius, but living labors of beneficence, bearing

the proof as well as promise of that immortality guaranteed to the

deeds of earth's saints. If the soul, after such long isolation, is

to take again to its embrace so much of the old human corporeity it

wore here below, does it transcend the prerogative of hope in the

great resurrection to believe that these biographs of God's loving

children on earth shall be taken up whole into the same immortality

as the bodies in which they worked His will among men? Is the faith

too fanciful or irreverent that believes, that the corridors and

inner temples of Heaven's Glory will be hung with these biographs of

His servants surrounding, like stars, the light-flood of His love

that radiated from His cross on earth? Is it too presumptuous to

think and say, that such pictures will be as precious in His sight

as any graven by the lives of angels on their outward or homeward

flights of duty and delight? These are they, therefore, that shall

give to the earth all the immortality to which it shall attain.

These are they that shall take up into the brilliant existence of

the hereafter, ten thousand sections of its corporeity; portions of

its surface, perhaps, as substantial as the human form that the

souls of men shall wear in another world. These are they that shall

shine as the stars, when those beaming so brilliantly in our eyes

around the shrines of mere intellect and genius, shall have "paled

their ineffectual fires" before the efflux of diviner light. Let

him, then, of thoughtful and attentive faculties think on these

great and holy possibilities, when he treads within the pale of a

good man's life, whose labors for human happiness "follow him"

according to divine promise; not out of the world, not down into the

grave with his resting body, but out among living generations,

breathing upon them and through them a blessed and everlasting

influence. Let him tread that disk of light reverentially, for it

is the holiest place on the earth's surface outside the immediate

circumference of Cavalry.

This is Babraham; and here lived Jonas Webb; a good man and true,

whose influence and usefulness had a broader circumference than the

widest empire in the world. A Frenchman has written the fullest

history of both, and an American here offers reverentially a tribute

to his worth. The light of his life was a soft and gentle

illumination on its earth-side; the lustre of the other was revealed

only by partial glimpses to those who leaned closest to him in the

testing-moments of his higher nature. He was one of the great

benefactors, whose lives and labors become the common inheritance of

mankind, and whose names go down through long generations with a

pleasant memory. To a certain extent, he was to the great primeval

industry of the world, what Arkwright, Watts, Stephenson, Fulton and

Morse were each to the mechanical and scientific activities of the

age. He did as much, perhaps, as any man that ever preceded him, to

honor that industry, and lift it up to the level of the first

occupations of modern times, which had claimed higher qualities of

intelligence, genius and enterprize. He was a farmer, and his

ancestors had been farmers from time immemorial. He did not bound

into the occupation as an enthusiastic amateur, who had acquired a

large fortune by manufacturing or commercial enterprize, which he

was eager to lavish upon bold and uncertain experiments. He

attained his highest eminence by the careful gradations of a

continuous experience, reaching back far into the labors of his

ancestors. The science, skill and judgment he brought to bear upon

his operations, came from his reading, thinking, observations and

experiments as a practical and hereditary farmer. The capital he

employed in expanding these operations to their culminating

magnitude, he acquired by farming. The mental culture, the generous

dispositions, the refined manners, the graceful and manly bearing

which made him one of the first gentlemen of the age, he acquired as

a farmer. The mansion which welcomed to its easy and large-hearted

hospitalities guests of such distinction from his own and other

countries, was a farmer's home, and few ever opened their doors to

more urbanity and cordial cheer. This is an aspect of his character

which all those who follow the profession he honored should admire

with a laudable esprit de corps.

As a back-ground is an important element in the portraiture of human

forms or natural scenery, so the ground on which the life and labors

of Jonas Webb should be sketched, merits a few preliminary lines.

Of all the occupations that employ and sustain the toiling myriads

of our race, agriculture leans closest to the bosom of Divine

Providence. It is an industry bound to the great and beautiful

economics of the creation by more visible and sensible ties than any

other worked by human hands. We will not here diverge to dwell upon

these high and interesting affiliations. In their place we will

give them a little extended thought. There is one feature of

agricultural enterprize, however, that should not be overlooked in

this connection. All its operations are above-board and open to the

wide world, just like the fields to which they are applied. Nothing

here is under lock and key. Nothing bears the grim warning over the

bolted door, "No admittance here except on business!"--meaning by

business, exclusively and sharply, the buying of certain wares of

the establishment at a good round profit to the manufacturer,

without carrying away a single scintillation or suggestion of his

skill. If he has invented or adopted machinery or a process of

labor which enables him to turn out cheap muslin at three farthings'

less cost per yard than his neighbors can make it, he seals up the

secret from them with the keenest vigilance. Not so in the great

and heaven-honored industry of agriculture. Its experiments and

improvements upon the earth's face are all put into the common stock

of human knowledge and happiness. They can no more be placed under

lock and key, as selfish secrets, than the stars themselves that

look down upon them with all their golden eyes. No new implement of

husbandry, no new mechanical force or chemical principle, no new

process of labor or line of economy is withheld from the great

commonwealth of mankind. As the broad skies above, as the sun and

moon, and stars, as the winds, the rains, the dews, the birds and

bees of heaven over-ride and ignore, in their missions, the

boundaries of jealous nations, so all the great activities of

agriculture prove their lineage by following the same generous rule.

They are bounded by no nationalities. They are shut up in no narrow

enclosure of self, but are put out as new vesicles of light to

brighten the general illumination of the world.

The department in which Jonas Webb attained to his position and

capacity of usefulness was peculiarly marked by this characteristic.

In a certain sense, it occupied a higher range of interest than that

section of agriculture which is connected solely with the growing of

grain, grass, and other crops. His great and distinguishing

husbandry was the cultivation of animal life. To make two spires of

grass grow where only one grew before has been pronounced as a great

benefaction; and greater still are the merit and the gain of making

one grow where nothing grew before. To go into the midst of

Dartmoor, and turn an acre of its cold, stony, water-soaked waste

into a fruitful field of golden grain, is going into co-partnership

with Providence in the work of creation to a very large and honored

degree. But to put the skilful hand of science upon creatures of

flesh and blood, to re-form their physical structures and shapes, to

add new inches to their stature, straighten their backs, expand

their reins, amplify their chests, reduce all the lines and curves

of their forms to an unborn symmetry, and then to give silky

softness and texture to their aboriginal clothing--this seems to be

mounting one step higher in the attainment and dignity of creative

faculties. And this pre-eminently was the department in which Jonas

Webb acquired a distinction perhaps unparalleled to the present

time. This has made his name familiar all over Christendom, and

honored among the world's benefactors. Never, before him, did a

farm-stead become such a centre and have such a wide-sweeping radius

as his. None ever possessed such centripetal attractions, or

exerted such centrifugal influences for the material well-being of

different and distant countries. Indeed, those most remote are most

specially indebted to his large and generous operations. America

and Australia will ever owe his memory an everlasting homage.

His operations filled and crowned two great departments of

improvement seldom, if ever, carried on simultaneously and evenly to

a great success by one man. His first distinguishing speciality was

sheep-culture. When he had brought this to the highest standard of

perfection ever attained, he devoted the surplus capital of skill,

experience and pecuniary means he had acquired from the process to

the breeding of cattle; and he became nearly as eminent in this

field of improvement as in the other. A few facts may serve as an

outline of his progress in both to the American reader who is

familiar with the general result of his efforts.

Jonas Webb was born at Great Thurlow, Suffolk, on the 10th of

November, 1796. His father, who died at the age of ninety-three,

was a veteran in agriculture, and had attained to honorable

distinction by his efforts to improve the old Norfolk breed of

sheep, and by his experiments with other races. The results

obtained from these operations convinced his son that more mutton

and better wool could be made per acre from the Southdown than from

any other breed, upon nine-tenths of the arable land of England,

where the sheep are regularly folded, especially where the land is

poor. In 1822, he commenced that agricultural career which won for

him such a world-wide celebrity, by taking the Babraham Farm,

occupying about 1,000 acres, some twelve miles south of Cambridge.

In a very interesting letter, addressed to the Farmers' Magazine,

about twenty years since, he gives a valuable resume of his

experience up to that time. In this he states several facts that

may be especially useful to American agriculturists. Having decided

in his own mind that the Southdowns were preferable to every other

breed, for the two properties mentioned, he went into Sussex, their

native county, and purchased the best rams and ewes that could be

obtained of the principal breeders, regardless of expense, and never

made a cross from any other breed afterwards. Nor was this all; he

never introduced new blood into his stock from flocks of the same

breed, but, by a virtually in-and-in process, he was able to produce

qualities till then unknown to the race, and to make them permanent

and distinctive properties. Now this achievement in itself has an

interest beyond its utilitarian value to the agricultural world. To

"Rejoice in the joy of well-created things"

is one of the best privileges and pleasures of a well-constituted

mind. But what higher honor can attach to human science or industry

than that of taking such a visible and effective part in that

creation?--in sending out into the world successive generations of

animal life, bearing each, through future ages and distant

countries, the shaping impress of human fingers, long since gone

back to their dust; features, forms, lines, curves, qualities and

characteristics which those fingers, working, as it were, on the

right wrist of Divine Providence, gave to the sheep and cattle upon

a thousand hills in both hemispheres? There are flocks and herds

now grazing upon the boundless prairies of America, the vast plains

of Australia, the steppes of Russia, as well as on the smaller and

greener pastures of England, France, and Germany, that bear these

finger-marks of Jonas Webb, as mindless but everlasting memories to

his worth. If the owners of these "well-created things" value the

joy and profit which they thus derive from his long and laborious

years of devotion to their interests, let them see that these

finger-prints of his be not obliterated by their neglect, but be

perpetuated for ever, both for their own good and for an ever-living

memorial to his name.

It is a fact of instructive suggestion, that although Mr. Webb

commenced his operations in 1822, he won his first prize for stock

ewes at the meeting of the Royal Agricultural Society at Cambridge

in 1840. Here he realised one of the serious disadvantages to which

stock-breeders in England are exposed, in "showing" sheep, cattle or

swine at these annual exhibitions. The great outside world, with

tastes that lean more to fat sirloins or shoulders than to the

better symmetries of animated nature, almost demands that every one

of these unfortunate beasts should be offered up as a bloated,

blowing sacrifice to those great twin idols of fleshy lust, Tallow

and Lard. If, therefore, a stock-raiser has not decided to drive

his Shorthorn cow or Southdown ewe immediately from the Fair-grounds

to the butcher's shambles, he runs an imminent risk of losing

entirely the use and value of the animal. So great is this risk,

that much of the stock that would be most useful for exhibition is

withheld, and can only be seen by visiting private establishments

scattered over the kingdom. They are too valuable to run the

terrible gauntlet of oil-cake, bean and barley-meal, through which

they must flounder on in cruel obesity to the prize. Especially is

this the case with breeding animals. Mr. Webb's experience at his

first trial of the process, will illustrate its tendencies and

results. Of the nine shearling ewes he "fed" for the Cambridge

Show, he lost _four_, and only raised two or three lambs from the

rest. At the Exhibition of 1841, at Liverpool, he won three out of

four of the prizes offered by the Royal Agricultural Society for

Southdowns, or any other short-woolled sheep; two out of four

offered at Bristol, in 1842, and three out of four offered at Derby,

in 1843. But here again he over-fed two of his best sheep, under

the inexorable rule of fat, which exercises such despotic sway over

these annual competitions, and was obliged to kill them before the

show. It will suffice to show the loss he incurred by this costly

homage to Tallow, to give his own words on the subject:--"I had

refused 180 guineas for the hire of the two sheep for the season. I

also quite destroyed the usefulness of two other aged sheep by over-

feeding them last year. Neither of them propogated [sic] through

the season, and I have had each of them killed in consequence, which

has so completely tired me of overfeeding that I never intend

exhibiting another aged ram, unless I greatly alter my mind, or can

find out some method of feeding them which will not destroy the

animals, and which I have hitherto failed to accomplish." The

conclusion which he adopted, in view of these liabilities, may be

useful to agriculturists in America as well as in England. He says,

"What I intend exhibiting in future will be shearlings only, as I

believe they are not so easily injured by extra feeding as aged

sheep, partly by being more active, and partly by having more time

to put on their extra condition, by which their constitutions are

not likely to be so much impaired."

At nearly every subsequent national exhibition, Mr. Webb carried off

the best prizes for Southdowns. At Dundee, in 1843, the Highland

Society paid him the compliment of having the likenesses of his

sheep taken for its museum in Edinburgh. He only received two

checks in these competitions after 1840, and these he rectified and

overcame in an interesting way. The first took place at the great

meeting at Exeter, in 1850, and the second at Chelmsford, in 1856.

On both of these occasions he was convinced that the judges had not

done justice to the qualities of his animals, and he resolved to

submit their judgment to a court of errors, or to the decision of a

subsequent meeting of the society. So, in 1851, he presented the

unsuccessful candidate at Exeter to the meeting at Windsor, and took

the first prize for it. This fully reversed the Exeter verdict. He

resorted to the same tribunal to set him right in regard to his

apparent defeat at Chelmsford, in 1856. Next year he presented the

ram beaten there to the Salisbury meeting, and another jury gave the

animal the highest meed of merit.

It was at the zenith of his fame as a sheep-breeder that Mr. Webb

"assisted," as the French say, at the Universal Exposition at Paris,

in 1855. Here his beautiful animals excited the liveliest

admiration. The Emperor came himself to examine them, and expressed

himself highly pleased at their splendid qualities. It was on this

occasion that Mr. Webb presented to the Emperor his prize ram, for

which, probably, he had refused the largest sum ever offered for a

single animal of the same race, or 500 guineas ($2,500). The

Emperor accepted the noble present, fully appreciating the spirit in

which it was offered, and some time afterwards sent the generous

breeder a magnificent candelabra, of solid silver, representing a

grand, old English oak, with a group of horses shading themselves

under its branches. This splendid token of the Emperor's regard is

only one of the numerous trophies and souvenirs that embellish the

farmer's home at Babraham, and which his children and remoter

posterity will treasure as precious heirlooms.

If Mr. Webb did not originate, he developed a system of usefulness

into a permanent and most valuable institution, which, perhaps, will

be the most novel to American stock-raisers. Having, by a long

course of scientific observations and experiments, _fixed_ the

qualities he desired to give his Southdowns; having brought them to

the highest perfection, he now adopted a system which would most

widely and cheaply diffuse the race thus cultivated all over the

civilized world. He instituted an annual ram-letting, which took

place in the month of July. This occasion constituted an important

event to the great agricultural world. A few Americans have been

present and witnessed the proceedings of these memorable days, and

they know the interest attaching to them better than can be inferred

from any description. M. De La Trehonnais, in the "Revue Agricole

de l'Angleterre," thus sketches some of the incidents and aspects of

the occasion:--

"It is a proceeding regarded in England as a public event, and all

the journals give an account of it with exact care, assembling from

every county and even from foreign countries. The sale begins about

two o'clock. A circle in formed with ropes in a small field near

the mansion, where the rams are introduced, and an auctioneer

announces the biddings, which are frequently very spirited. The

rams to be let are exposed around the field from the first of the

morning, and a ticket at the head of each pen indicates the weight

of the fleece of the animal it contains. Every one takes his notes,

chooses the animal he approves of, and can demand the last bidding

when he pleases. The evening after the letting, the numerous

company assembles under a rustic shed, ornamented with leaves and

agricultural devices. There tables are laid, around which are

placed two or three hundred guests, and then commences one of those

antique repasts described by Homer or Rabelais. The tables groan

under the enormous pieces of beef, gigantic hams, etc., which have

almost disappeared before the commencement of the sale. From eight

in the morning until two in the afternoon, tables laid out in the

dining-room and hall are furnished, only to be refurnished

immediately, the end being equal to the beginning."

This description refers to the thirty-second letting. Mr. Webb's

flock then consisted of seven hundred breeding ewes, a proportionate

number of lambs, and about four hundred rams of different ages. It

was from these rams that the animals were selected which were sent

into every country in the civilized world. The average price of

their lettings was nearly 24 pounds each, although some of the rams

brought the sum of 180 pounds, or nearly _nine hundred dollars_!

What would some of the old-fashioned farmers of New England, of

forty years ago, think of paying nearly a thousand dollars for the

rent of a ram for a single year, or even one-tenth of that sum? But

this rentage was not a fancy price. The farmer who paid it got back

his money many times over in the course of a few years. From this

infusion of the Babraham blood into his flock, he realised an

augmented production of mutton and wool annually per acre which he

could count definitely by pounds. The verdict of his balance-sheet

proved the profit of the investment. It would be impossible to

measure the benefit which the whole world reaped from Mr. Webb's

labors in this department of usefulness. An eminent authority has

stated that "it would be difficult, if not impossible, to find a

Southdown flock of any reputation, in any country in the world, not

closely allied with the Babraham flock." It is a fact that

illustrates the skill and care, as well as demonstrates the value of

his system of improvement, that, after thirty-seven years as a

breeder, the tribes he founded maintained to the last those

distinguishing qualities which gave them such pre-eminence over all

other sheep bearing the general name of the Sussex race. So

valuable and distinctive were these qualities regarded by the best

judges in the country, that the twelfth ram-letting, which took

place at the time of the Cambridge Show, brought together 2,000

visitors, constituting, perhaps, the most distinguished assembly of

agriculturists ever convened. On this occasion the Duke of

Richmond, an hereditary and eminent breeder of Southdowns in their

native county, bid a hundred guineas for a ram lamb, which Mr. Webb

himself bought in.

Having attained to such eminence as a sheep-breeder, Mr. Webb

entered upon another sphere of improvement, in which he won almost

equal distinction. In 1837, he laid the foundation of the Babraham

Herd of Shorthorn cattle, made up of six different tribes, purchased

from the most valuable and celebrated branches of the race bearing

that name. An incident attaching to one of these purchases may

illustrate the nice care and cultivated skill which Mr. Webb

exercised in the treatment of choice animals. He bought out of Lord

Spencer's herd the celebrated cow, "Dodona." That eminent breeder,

it appears, had given her up as irretrievably sterile, and he parted

with her solely on that account. Mr. Webb, however, took her to

Babraham, and, as a result of the more intelligent treatment he

bestowed upon her, she produced successively four calves, which thus

formed one of the most valuable families of the Babraham herd. When

I visited the scene of his life and labors, all his sheep and cattle

had been sold. But two or three animals bought by an Australian

gentleman were still in the keeping of Mr. Webb's son, awaiting

arrangements for their transportation. One of these, a beautiful

heifer of fourteen months, was purchased at the winding-up sale, for

225 guineas. It was called the "Drawing-room Rose," from this

circumstance, as I afterwards learned. When it was first dropped by

the dam, Mr. Webb was confined to the house by indisposition. But

he had such a desire to see this new accession to his bovine family,

that he directed it to be brought into the drawing-room for that

purpose. Hence it received a more elegant and domestic appellation

than the variegated nomenclature of high-blooded animals often

allows.

When the last volume of the "English Herd-Book" was about to be

published, Mr. Webb sent for insertion a list of sixty-one cows,

with their products. He generally kept from twenty to thirty bulls

in his stalls.

Nor were his labors confined even to the two great spheres of

enterprise with which his name has been intimately and honorably

associated. If it was the great aim of his intelligent activities

to produce stock which should yield the most meat to the acre, he

also gave great attention to the augmented production of the land

itself. He was the principal originator and promoter of the great

Agricultural Hall, in London, for the exhibition of the fat stock

for the Smithfield Show. This may be called the Crystal Palace of

the animal world. It is the grandest structure ever erected for the

exhibition of cattle, sheep, swine, poultry, etc. I will essay no

description of it here, but it will carry through long generations

the name and memory of Jonas Webb of Babraham. He was chairman of

the company that built the superb edifice; also president of the

Nitro-phosphate or Blood-manure Company, a fertilizer in which he

had the greatest confidence, and which he used in great quantities

upon the large farm he cultivated, containing over 2,000 acres.

At the age of nearly sixty-six, Mr. Webb found that his health would

no longer stand the strain of the toil, care, and anxiety requisite

to keep up the Babraham flock to the high standard of perfection

which it had attained. So, after nearly forty years of devotion to

this great occupation of his life, he concluded to retire from it

altogether, dispersing his sheep and cattle as widely as purchasers

might be found. This breaking-up took place at Babraham on the 10th

of July, 1862. Then and there the long series of annual re-unions

terminated for ever. The occasion had a mournful interest to many

who had attended those meetings from year to year. It seemed like

the voluntary and unexpected abdication of an Alexander, still able

to add to his conquests and trophies. All present felt this; and

several tried to express it at the old table now spread for the last

time for such guests. But his inherent and invincible modesty

waived aside or intercepted the compliments that came from so many

lips. With a kind of ingenious delicacy, which one of the finest of

human sentiments could only inspire, he contrived to divert

attention or reference to himself and his life's labors. But he

could not make the company forget them, even if he gently checked

allusion to them.

The company on this interesting occasion was very large, about 1,000

persons having sat down to the collation. Not only were the

principal nobility and gentry of Great Britain interested in

agricultural pursuits present in large number, but the

representatives of nearly every other country in Christendom.

Several gentlemen from the United States were among the purchasers.

The total number of sheep sold was 969, which fetched under the

hammer the great aggregate of 10,926 pounds, or more than $54,000.

The most splendid ram in the flock went to the United States, being

knocked down to Mr. J. C. Taylor, of Holmdale, New Jersey; who is

doing so much to Americanise the Southdowns. Others went to the

Canadas, Australia, South America, and to nearly every country in

continental Europe.

Thus was formed, and thus was dispersed the famous Babraham flock.

And such were the labors of Jonas Webb for the material well-being

of mankind. These alone, detached from those qualities and

characteristics which make up and reflect a higher nature, entitle

his name to a wide and lasting memory among men. And these labors

and successes are they that those who have read of them in different

countries know him by. These comprise and present the character

they honor with respect. What he was in the temper and disposition

of his inner life, in daily walk and conversation, in the even and

gentle amenities of Christian humility, in sudden trials of his

faith and patience; what he was as a husband, father, friend and

neighbor, to the poor, to the afflicted in mind, body or estate,--

all this will remain unwritten, but not unremembered by those who

breathed and moved within that disk of light which his life shed

around him.

Few men have lived in whom so many personal and moral qualities

combined to command respect, esteem, and even admiration. In

stature, countenance, expression, and deportment, he was a noble

specimen of fully developed English manhood. To this first,

external aspect, his kindly and generous dispositions, his genial

manners, his delicate but dignified modesty, his large intelligence

and large-heartedness, gave the additional and crowning

characteristic of a Christian gentleman. Many Americans have

visited Babraham, and enjoyed the hospitalities which such a host

could only give and grace. They will remember the paintings hung

around the walls of that drawing-room, in which his commanding form,

in the strength and beauty of meridian life, towers up in the rural

landscape, surrounded by cattle and sheep bearing the impress of his

skill and care. A little incident occurred a few years ago, which

may illustrate this personal aspect better than any simile of

description. On the occasion of one of the great Agricultural

Expositions in Paris, a deputation or a company of gentlemen went

over to represent the Agricultural Society of England. Mr. Webb was

one of the number; and some French nobleman who had known him

personally, as well as by reputation, was very desirous of making

him a guest while in Paris. To be sure of this pleasure, he sent a

special courier all the way to Folkestone, charged with a letter

which he was himself to put into the hands of Mr. Webb, before the

steamer left the dock. "But how am I to know the gentleman?" asked

the courier; "I never saw him in my life." "N'importe," was the

reply. "Put the letter in the hand of the noblest-looking man on

board, and you will be sure to be right." The courier followed the

direction; and, stationing himself near the gangway, he took his

master's measure of every passenger as he entered. He could not be

mistaken. As soon as the plank was withdrawn, he approached Mr.

Webb, hat in hand, and, with a deferential word of recognition, done

in the best grace of French politeness, handed him the letter. One

of the deputation, noticing the incident, and wondering how the man

knew whom he was addressing without previous inquiry, questioned him

afterwards on the subject, and learned from him the ground on which

he proceeded. The photographic likeness presented in connection

with this notice was taken shortly before his decease, at the age of

nearly sixty-six, and when his health was greatly impaired.

Few men ever carried out so fully the injunction, not to let the

left hand know what the right hand did, in the quiet and steady

outflow of good will and good works, as Mr. Webb. Even those

nearest and dearest to him never knew what that right hand did as a

help in time of need, what that large heart felt in time of others'

affliction, what those lips said to the sorrowing, in tearful

moments of grief, until they had been stilled for ever on earth.

Then it came out, act by act, word by word, thought by thought, from

those who held the remembrances in their souls as precious souvenirs

of a good man's life. So earnest was his desire to do these things

in secret, that his own family heard of them only by accident, and

from those whom he so greatly helped with his kindness and

generosity. And when known by his wife and children, in this way,

they were put under the bann of secrecy. This it is that makes it

so difficult to delineate the home and heaven side of his character.

Those nearest to him, who breathed in the blessing of its daily

odor, so revere his repeated and earnest wish not to have his good

works talked of in public, that, even now he is dead and gone, they

hold it as a sacred obligation to his memory not to give up these

treasured secrets of his life. Thus, in giving a partial coup

d'oeil of that aspect of his character which fronted homeward and

heavenward, one can only glean, here and there, glimpses of

different traits, in acts, incidents, and anecdotes remembered by

neighbors and friends near and remote. Were it not that his

children are withheld, by this delicate veneration, from giving to

the public facts known to them alone, the moral beauty and

brightness of his life would shine out upon the outside world with

warmer rays and larger rayons. I hope that a single passage from a

letter written by one of them to a friend, even under the injunction

of confidence, may be given here, without rending the veil which

they hold so sacred. In referring to this disposition and habit of

her venerated father, she says--

"Often have I been so blessed as to be caused to shed tears of joy

and pride at hearing proofs of his tenderness, kindness, and

generosity related by the recipients of some token of his nobleness,

but of which we never should have heard from himself."

A little incident may illustrate this trait of his disposition. In

1862, a "Loan Court" was held in London, at which there was a most

magnificent display of jewels and plate of all kinds, contributed by

their owners to be exhibited for the gratification of the public. A

friend, who held him in the highest veneration, returning from this

brilliant show, expressed regret that Mr. Webb had not furnished one

of the stands, by sending the splendid silver candelabra presented

to him by the French Emperor, with the many silver cups and medals

he had won. Mr. Webb replied, that the mercies God had blessed him

with, and the successes He had awarded to him, might have been sent

to teach him humility, and not given to parade before the world.

It is one of the most striking proofs of his great and pure-

heartedness, that, notwithstanding nearly forty consecutive years of

vigorous and successful competition with the leading agriculturists

of Great Britain and other countries, none of the victories he won

over them, or the eminence he attained, ever made him an enemy.

When we consider the eager ambitions and excited sensibilities that

enter into these competitions, this fact in itself shows what manner

of man he was in his disposition and deportment. Referring to this

aspect of his character, the French writer already cited, M. De La

Trehonnais, says of him, while still living--

"There exists no person who has gained the esteem and goodwill of

his contemporaries to a higher degree than Mr. Webb. His probity,

his scrupulous good faith, his generosity, and the affable equality

of his character, have gained for him the respect and affection of

every one. Since I have had the honor of knowing him, which is

already many years, I have never known of his having a single enemy;

and in my constant intercourse with the agricultural classes of

England, I have never heard of a single malevolent insinuation

respecting him. When we consider how much those who raise

themselves in the world above others, are made the butt for the

attacks of envy in proportion with their elevation, we may conclude

that there are in the character of this wealthy man very solid

virtues, well fixed principles, transcendant [sic] merit, to have

passed through his long career of success and triumphs without

having drawn upon himself the ill-will of a single enemy, or the

calumnious shaft of envy."

Nor were these negative virtues, ending where they begun, or

enabling him to go through a long life of energetic activities

without an enemy. He not only lived at peace with all men, but did

his utmost to make them live at peace with each other. Says one who

knew him intimately--"I never heard him express a sentiment savoring

of enmity to any person, nor could he bear to see it entertained by

any one towards another. Even if he heard of an ill-feeling

existing between persons, he would, if possible, effect a

reconciliation; and his own bright example, and hearty, kind, genial

manners always warmed all hearts towards himself. Notwithstanding

the numerous calls upon his time, made by public and private

business, he did not lose his sweet cheerfulness of temper, and was

ever ready in his most busy moments to aid others, if he saw a

possibility of so doing." Energy, gentleness, conscientiousness and

courtesy were seldom, if ever, blended in such suave accord as in

him. These virtues came out, each in its distinctive lustre, under

the trials and vexations which try human nature most severely. All

who knew him marvelled that he was able to maintain such sweetness

and evenness of temper under provocations and difficulties which

would have greatly annoyed most men. What he was in these outer

circles of his influence, he was, to all the centralization of his

virtues, in the heart of his family. Here, indeed, the best graces

of his character had their full play and beauty. He was the centre

and soul of one of the happiest of earthly homes, attracting to him

the affections of every member of the hearth circle that moved in

the sleepless light of his life. Here he did not rule, but led by

love. It alone dictated, and it alone obeyed. It inspired its like

in domestic discipline. Spontaneous reverence for such a father's

wish and will superseded the unpleasant necessity of more active

parental constraint. To bring a shade of sadness to that venerated

face, or a speechless reproach to that benignant eye, was a greater

punishment to a temporarily wayward child than any corporal

correction could have inflicted.

No one of the hundreds that were present at the sale and dispersion

of the Babraham flock could have thought that the remaining days of

the great and good man were to be so few on earth. He was then

about sixty-five years of age, of stately, unbending form and face

radiant and genial with the florid flush of that Indian Summer which

so many Englishmen wear late in those autumnal years that bend and

pale American forms and faces to "the sere and yellow leaf" of life.

But the sequel proved that he did not abdicate his position too

early. In a little more than a year from this event, his spirit was

raised to higher fellowships and folded with those of the pure and

blest of bygone ages. The incidents and coincidents of the last,

great moments of his being here, were remarkable and affecting.

Neither he nor his wife died at the home they had made so happy with

the beauty and savor of their virtues. Under another and distant

roof they both laid themselves down to die. The husband's hand was

linked in his wife's, up to within a few short steps of the river's

brink, when, touched with the cold spray of the dark waters, it fell

from its hold and was superseded by the strong arm of the angel of

the covenant, sent to bear her fast across the flood. In life they

were united to a oneness seldom witnessed on earth; in death they

were not separated except by the thinnest partition. Though her

spirit was taken up first to the great and holy communion above, the

"ministering angel of God's love let her body remain with him as a

pledge until his own spirit was called to join hers in the joint

mansion of their eternal rest. On the very day that her body was

carried to its long home, his own unloosed, to its upward flight,

the soul that had made it shine for half a century like a temple

erected to the Divine Glory. The years allotted to him on earth

were even to a day. Just sixty-six were measured off to him, and

then "the wheel ceased to turn at the cistern," and he died on his

birthday. An affecting coincidence also marked the departure of his

beloved wife. She left on the birthday of her eldest son, who had

intended to make the anniversary the dating-day of domestic

happiness, by choosing it for his marriage.

A few facts will suffice for the history of the closing scene.

About the middle of October, 1862, Mrs. Webb, whose health seemed

failing, went to visit her brother, Henry Marshall, Esq., residing

in Cambridge. Here she suddenly became much worse, and the prospect

of her recovery more and more doubtful. Mr. Webb was with her

immediately on the first unfavorable turn of her illness, together

with other members of the family. When he realised her danger, and

the hope of her surviving broke down within him, his physical

constitution succumbed under the impending blow, and two days before

her death, he was prostrated by a nervous fever, from which he never

rallied, but died on the 10th of November. Although the great

visitation was too heavy for his flesh and blood to bear, his spirit

was strengthened to drink this last cup of earthly trial with

beautiful serenity and submission. It was strong enough to make his

quivering lips to say, in distinct and audible utterance, and his

closing eyes to pledge the truth and depth of the sentiment, "Thy

will be done!" One who stood over him in these last moments says,

that, when assured of his own danger, his countenance only seemed to

take on a light of greater happiness. He was conscious up to within

a few minutes of his death, and, though unable to speak

articulately, responded by expressions of his countenance to the

words and looks of affection addressed to him by the dear ones

surrounding his bed. One of them read to him a favorite hymn,

beginning with "Cling to the Comforter!" When she ceased, he signed

to her to repeat it; and, while the words were still on her lips,

the Comforter came at his call, and bore his waiting spirit away to

the heavenly companionship for which it longed. As it left the

stilled temple of its earthly habitation, it shed upon the

delicately-carved lines of its marble door and closed windows a

sweet gleam of the morning twilight of its own happy immortality.

A long funeral cortege attended the remains of the deceased from

Cambridge to their last resting place in the little village

churchyard of Babraham. Beside friends from neighboring villages,

the First Cambridgeshire Mounted Rifle Corps joined the procession,

together with a large number of the county police force. His body

was laid down to its last, long rest beside that of his wife, who

preceded him to the tomb only by a few days. Though Stratford-upon-

Avon, and Dryburgh Abbey may attract more American travellers to

their shrines, I am sure many of them, with due perception of moral

worth, will visit Babraham, and hold it in reverent estimation as

the home of one of the world's best worthies, who left on it a

biograph which shall have a place among the human-life-scapes which

the Saviour of mankind shall hang up in the inner temple of His

Father's glory, as the most precious tokens and trophies of the

earth, on which He shared the tearful experiences of humanity, and

bore back to His throne all the touching memories of its weaknesses,

griefs, and sorrows.

A movement is now on foot to erect a suitable monument to his

memory. It may indicate the public estimation in which his life and

labors are held that, already, about 10,000 pounds have been

subscribed towards this testimonial to his worth. The monument,

doubtless, will be placed in the great Agricultural Hall, which he

did so much to found. His name will wear down to coming generations

the crystal roofage of that magnificent edifice as a fitting crown

of honor.

A Walk from London to John O'Groat's With Notes by the Way · 第 7 / 19 章