State of Ireland at the Time of the Revolution; the Civil Power in the
Hands of the Roman Catholics--The Military Power in the Hands of the
Roman Catholics--Mutual Enmity between the Englishry and
Irishry--Panic among the Englishry--History of the Town of
Kenmare--Enniskillen--Londonderry--Closing of the Gates of
Londonderry--Mountjoy sent to pacify Ulster--William opens a Negotiation
with Tyrconnel--The Temples consulted--Richard Hamilton sent to Ireland
on his Parole--Tyrconnel sends Mountjoy and Rice to France--Tyrconnel
calls the Irish People to Arms--Devastation of the Country--The
Protestants in the South unable to resist--Enniskillen and Londonderry
hold out; Richard Hamilton marches into Ulster with an Army--James
determines to go to Ireland--Assistance furnished by Lewis to
James--Choice of a French Ambassador to accompany James--The Count of
Avaux--James lands at Kinsale--James enters Cork--Journey of James from
Cork to Dublin--Discontent in England--Factions at Dublin Castle--James
determines to go to Ulster--Journey of James to Ulster--The Fall of
Londonderry expected--Succours arrive from England--Treachery of Lundy;
the Inhabitants of Londonderry resolve to defend themselves--Their
Character--Londonderry besieged--The Siege turned into a Blockade--Naval
Skirmish in Bantry Bay--A Parliament summoned by James sits at Dublin--A
Toleration Act passed; Acts passed for the Confiscation of the Property
of Protestants--Issue of base Money--The great Act of Attainder--James
prorogues his Parliament; Persecution of the Protestants in
Ireland--Effect produced in England by the News from Ireland--Actions
of the Enniskilleners--Distress of Londonderry--Expedition under Kirke
arrives in Loch Foyle--Cruelty of Rosen--The Famine in Londonderry
extreme--Attack on the Boom--The Siege of Londonderry raised--Operations
against the Enniskilleners--Battle of Newton Butler--Consternation of
the Irish
WILLIAM had assumed, together with the title of King of England, the
title of King of Ireland. For all our jurists then regarded Ireland as
a mere colony, more important indeed than Massachusetts, Virginia, or
Jamaica, but, like Massachusetts, Virginia, and Jamaica, dependent on
the mother country, and bound to pay allegiance to the Sovereign whom
the mother country had called to the throne, [114]
In fact, however, the Revolution found Ireland emancipated from the
dominion of the English colony. As early as the year 1686, James had
determined to make that island a place of arms which might overawe Great
Britain, and a place of refuge where, if any disaster happened in Great
Britain, the members of his Church might find refuge. With this view
he had exerted all his power for the purpose of inverting the relation
between the conquerors and the aboriginal population. The execution
of his design he had intrusted, in spite of the remonstrances of his
English counsellors, to the Lord Deputy Tyrconnel. In the autumn of
1688, the process was complete. The highest offices in the state, in the
army, and in the Courts of justice, were, with scarcely an exception,
filled by Papists. A pettifogger named Alexander Fitton, who had been
detected in forgery, who had been fined for misconduct by the House of
Lords at Westminster, who had been many years in prison, and who was
equally deficient in legal knowledge and in the natural good sense
and acuteness by which the want of legal knowledge has sometimes
been supplied, was Lord Chancellor. His single merit was that he had
apostatized from the Protestant religion; and this merit was thought
sufficient to wash out even the stain of his Saxon extraction. He soon
proved himself worthy of the confidence of his patrons. On the bench of
justice he declared that there was not one heretic in forty thousand
who was not a villain. He often, after hearing a cause in which the
interests of his Church were concerned, postponed his decision, for the
purpose, as he avowed, of consulting his spiritual director, a Spanish
priest, well read doubtless in Escobar, [115] Thomas Nugent, a Roman
Catholic who had never distinguished himself at the bar except by his
brogue and his blunders, was Chief Justice of the King's Bench, [116]
Stephen Rice, a Roman Catholic, whose abilities and learning were not
disputed even by the enemies of his nation and religion, but whose
known hostility to the Act of Settlement excited the most painful
apprehensions in the minds of all who held property under that Act, was
Chief Baron of the Exchequer, [117] Richard Nagle, an acute and well
read lawyer, who had been educated in a Jesuit college, and whose
prejudices were such as might have been expected from his education, was
Attorney General, [118]
Keating, a highly respectable Protestant, was still Chief Justice of the
Common Pleas: but two Roman Catholic judges sate with him. It ought to
be added that one of those judges, Daly, was a man of sense, moderation
and integrity. The matters however which came before the Court of Common
Pleas were not of great moment. Even the King's Bench was at this time
almost deserted. The Court of Exchequer overflowed with business; for it
was the only court at Dublin from which no writ of error lay to England,
and consequently the only court in which the English could be oppressed
and pillaged without hope of redress. Rice, it was said, had declared
that they should have from him exactly what the law, construed with the
utmost strictness, gave them, and nothing more. What, in his opinion,
the law, strictly construed, gave them, they could easily infer from a
saying which, before he became a judge, was often in his mouth. "I will
drive," he used to say, "a coach and six through the Act of Settlement."
He now carried his threat daily into execution. The cry of all
Protestants was that it mattered not what evidence they produced
before him; that, when their titles were to be set aside, the
rankest forgeries, the most infamous witnesses, were sure to have his
countenance. To his court his countrymen came in multitudes with writs
of ejectment and writs of trespass. In his court the government attacked
at once the charters of all the cities and boroughs in Ireland; and he
easily found pretexts for pronouncing all those charters forfeited. The
municipal corporations, about a hundred in number, had been instituted
to be the strongholds of the reformed religion and of the English
interest, and had consequently been regarded by the Irish Roman
Catholics with an aversion which cannot be thought unnatural or
unreasonable. Had those bodies been remodelled in a judicious and
impartial manner, the irregularity of the proceedings by which so
desirable a result had been attained might have been pardoned. But it
soon appeared that one exclusive system had been swept away only to make
room for another. The boroughs were subjected to the absolute authority
of the Crown. Towns in which almost every householder was an English
Protestant were placed under the government of Irish Roman Catholics.
Many of the new Aldermen had never even seen the places over which they
were appointed to bear rule. At the same time the Sheriffs, to whom
belonged the execution of writs and the nomination of juries, were
selected in almost every instance from the caste which had till very
recently been excluded from all public trust. It was affirmed that some
of these important functionaries had been burned in the hand for theft.
Others had been servants to Protestants; and the Protestants added, with
bitter scorn, that it was fortunate for the country when this was the
case; for that a menial who had cleaned the plate and rubbed down the
horse of an English gentleman might pass for a civilised being, when
compared with many of the native aristocracy whose lives had been spent
in coshering or marauding. To such Sheriffs no colonist, even if he had
been so strangely fortunate as to obtain a judgment, dared to intrust an
execution, [119]
Thus the civil power had, in the space of a few months, been transferred
from the Saxon to the Celtic population. The transfer of the military
power had been not less complete. The army, which, under the command
of Ormond, had been the chief safeguard of the English ascendency, had
ceased to exist. Whole regiments had been dissolved and reconstructed.
Six thousand Protestant veterans, deprived of their bread, were brooding
in retirement over their wrongs, or had crossed the sea and joined
the standard of William. Their place was supplied by men who had long
suffered oppression, and who, finding themselves suddenly transformed
from slaves into masters, were impatient to pay back, with accumulated
usury, the heavy debt of injuries and insults. The new soldiers, it was
said, never passed an Englishman without cursing him and calling him by
some foul name. They were the terror of every Protestant innkeeper; for,
from the moment when they came under his roof, they ate and drank every
thing: they paid for nothing; and by their rude swaggering they scared
more respectable guests from his door, [120]
Such was the state of Ireland when the Prince of Orange landed at
Torbay. From that time every packet which arrived at Dublin brought
tidings, such as could not but increase the mutual fear and loathing of
the hostile races. The colonist, who, after long enjoying and abusing
power, had now tasted for a moment the bitterness of servitude, the
native, who, having drunk to the dregs all the bitterness of servitude,
had at length for a moment enjoyed and abused power, were alike sensible
that a great crisis, a crisis like that of 1641, was at hand. The
majority impatiently expected Phelim O'Neil to revive in Tyrconnel. The
minority saw in William a second Over.
On which side the first blow was struck was a question which Williamites
and Jacobites afterwards debated with much asperity. But no question
could be more idle. History must do to both parties the justice which
neither has ever done to the other, and must admit that both had fair
pleas and cruel provocations. Both had been placed, by a fate for which
neither was answerable, in such a situation that, human nature being
what it is, they could not but regard each other with enmity. During
three years the government which might have reconciled them had
systematically employed its whole power for the purpose of inflaming
their enmity to madness. It was now impossible to establish in Ireland
a just and beneficent government, a government which should know no
distinction of race or of sect, a government which, while strictly
respecting the rights guaranteed by law to the new landowners, should
alleviate by a judicious liberality the misfortunes of the ancient
gentry. Such a government James might have established in the day of
his power. But the opportunity had passed away: compromise had become
impossible: the two infuriated castes were alike convinced that it was
necessary to oppress or to be oppressed, and that there could be no
safety but in victory, vengeance, and dominion. They agreed only in
spurning out of the way every mediator who sought to reconcile them.
During some weeks there were outrages, insults, evil reports, violent
panics, the natural preludes of the terrible conflict which was at hand.
A rumour spread over the whole island that, on the ninth of December,
there would be a general massacre of the Englishry. Tyrconnel sent
for the chief Protestants of Dublin to the Castle, and, with his usual
energy of diction, invoked on himself all the vengeance of heaven if the
report was not a cursed, a blasted, a confounded lie. It was said that,
in his rage at finding his oaths ineffectual, he pulled off his hat and
wig, and flung them into the fire, [121] But lying Dick Talbot was so
well known that his imprecations and gesticulations only strengthened
the apprehension which they were meant to allay. Ever since the recall
of Clarendon there had been a large emigration of timid and quiet people
from the Irish ports to England. That emigration now went on faster than
ever. It was not easy to obtain a passage on board of a well built or
commodious vessel. But many persons, made bold by the excess of fear,
and choosing rather to trust the winds and waves than the exasperated
Irishry, ventured to encounter all the dangers of Saint George's Channel
and of the Welsh coast in open boats and in the depth of winter. The
English who remained began, in almost every county, to draw close
together. Every large country house became a fortress. Every visitor
who arrived after nightfall was challenged from a loophole or from a
barricaded window; and, if he attempted to enter without pass words and
explanations, a blunderbuss was presented to him. On the dreaded night
of the ninth of December, there was scarcely one Protestant mansion from
the Giant's Causeway to Bantry Bay in which armed men were not watching
and lights burning from the early sunset to the late sunrise, [122]
A minute account of what passed in one district at this time has come
down to us, and well illustrates the general state of the kingdom. The
south-western part of Kerry is now well known as the most beautiful
tract in the British isles. The mountains, the glens, the capes
stretching far into the Atlantic, the crags on which the eagles build,
the rivulets brawling down rocky passes, the lakes overhung by groves
in which the wild deer find covert, attract every summer crowds of
wanderers sated with the business and the pleasures of great cities.
The beauties of that country are indeed too often hidden in the mist and
rain which the west wind brings up from a boundless ocean. But, on the
rare days when the sun shines out in all his glory, the landscape has
a freshness and a warmth of colouring seldom found in our latitude. The
myrtle loves the soil. The arbutus thrives better than even on the sunny
shore of Calabria, [123] The turf is of livelier hue than elsewhere:
the hills glow with a richer purple: the varnish of the holly and ivy
is more glossy; and berries of a brighter red peep through foliage of a
brighter green. But during the greater part of the seventeenth century,
this paradise was as little known to the civilised world as Spitzbergen
or Greenland. If ever it was mentioned, it was mentioned as a horrible
desert, a chaos of bogs, thickets, and precipices, where the she wolf
still littered, and where some half naked savages, who could not speak a
word of English, made themselves burrows in the mud, and lived on roots
and sour milk, [124]
At length, in the year 1670, the benevolent and enlightened Sir William
Petty determined to form an English settlement in this wild district.
He possessed a large domain there, which has descended to a posterity
worthy of such an ancestor. On the improvement of that domain he
expended, it was said, not less than ten thousand pounds. The little
town which he founded, named from the bay of Kenmare, stood at the head
of that bay, under a mountain ridge, on the summit of which travellers
now stop to gaze upon the loveliest of the three lakes of Killarney.
Scarcely any village, built by an enterprising band of New Englanders,
far from the dwellings of their countrymen, in the midst of the hunting
grounds of the Red Indians, was more completely out of the pale of
civilisation than Kenmare. Between Petty's settlement and the nearest
English habitation the journey by land was of two days through a wild
and dangerous country. Yet the place prospered. Forty-two houses were
erected. The population amounted to a hundred and eighty. The land round
the town was well cultivated. The cattle were numerous. Two small barks
were employed in fishing and trading along the coast. The supply of
herrings, pilchards, mackerel, and salmon was plentiful, and would have
been still more plentiful, had not the beach been, in the finest part
of the year, covered by multitudes of seals, which preyed on the fish
of the bay. Yet the seal was not an unwelcome visitor: his fur was
valuable,; and his oil supplied light through the long nights of winter.
An attempt was made with great success to set up iron works. It was not
yet the practice to employ coal for the purpose of smelting; and the
manufacturers of Kent and Sussex had much difficulty in procuring timber
at a reasonable price. The neighbourhood of Kenmare was then richly
wooded; and Petty found it a gainful speculation to send ore thither.
The lovers of the picturesque still regret the woods of oak and arbutus
which were cut down to feed his furnaces. Another scheme had occurred
to his active and intelligent mind. Some of the neighbouring islands
abounded with variegated marble, red and white, purple and green. Petty
well knew at what cost the ancient Romans had decorated their baths
and temples with many coloured columns hewn from Laconian and African
quarries; and he seems to have indulged the hope that the rocks of his
wild domain in Kerry might furnish embellishments to the mansions of
Saint James's Square, and to the choir of Saint Paul's Cathedral, [125]
From the first, the settlers had found that they must be prepared to
exercise the right of selfdefence to an extent which would have been
unnecessary and unjustifiable in a well governed country. The law was
altogether without force in the highlands which lie on the south of
the vale of Tralee. No officer of justice willingly ventured into those
parts. One pursuivant who in 1680 attempted to execute a warrant
there was murdered. The people of Kenmare seem however to have been
sufficiently secured by their union, their intelligence and their
spirit, till the close of the year 1688. Then at length the effects of
the policy of Tyrconnel began to be felt ever, in that remote corner
of Ireland. In the eyes of the peasantry of Munster the colonists
were aliens and heretics. The buildings, the boats, the machines, the
granaries, the dairies, the furnaces, were doubtless contemplated by the
native race with that mingled envy and contempt with which the ignorant
naturally regard the triumphs of knowledge. Nor is it at all improbable
that the emigrants had been guilty of those faults from which civilised
men who settle among an uncivilised people are rarely free. The power
derived from superior intelligence had, we may easily believe,
been sometimes displayed with insolence, and sometimes exerted with
injustice. Now therefore, when the news spread from altar to altar, and
from cabin to cabin, that the strangers were to be driven out, and that
their houses and lands were to be given as a booty to the children of
the soil, a predatory war commenced. Plunderers, thirty, forty, seventy
in a troop, prowled round the town, some with firearms, some with pikes.
The barns were robbed. The horses were stolen. In one foray a hundred
and forty cattle were swept away and driven off through the ravines of
Glengariff. In one night six dwellings were broken open and pillaged. At
last the colonists, driven to extremity, resolved to die like men rather
than be murdered in their beds. The house built by Petty for his agent
was the largest in the place. It stood on a rocky peninsula round
which the waves of the bay broke. Here the whole population assembled,
seventy-five fighting men, with about a hundred women and children. They
had among them sixty firelocks, and as many pikes and swords. Round the
agent's house they threw up with great speed a wall of turf fourteen
feet in height and twelve in thickness. The space enclosed was about
half an acre. Within this rampart all the arms, the ammunition and the
provisions of the settlement were collected, and several huts of thin
plank were built. When these preparations were completed, the men of
Kenmare began to make vigorous reprisals on their Irish neighbours,
seized robbers, recovered stolen property, and continued during
some weeks to act in all things as an independent commonwealth. The
government was carried on by elective officers, to whom every member of
the society swore fidelity on the Holy Gospels, [126]
While the people of the small town of Kenmare were thus bestirring
themselves, similar preparations for defence were made by larger
communities on a larger scale. Great numbers of gentlemen and yeomen
quitted the open country, and repaired to those towns which had
been founded and incorporated for the purpose of bridling the native
population, and which, though recently placed under the government of
Roman Catholic magistrates, were still inhabited chiefly by Protestants.
A considerable body of armed colonists mustered at Sligo, another
at Charleville, a third at Marlow, a fourth still more formidable at
Bandon, [127] But the principal strongholds of the Englishry during this
evil time were Enniskillen and Londonderry.
Enniskillen, though the capital of the county of Fermanagh, was then
merely a village. It was built on an island surrounded by the river
which joins the two beautiful sheets of water known by the common name
of Lough Erne. The stream and both the lakes were overhung on every
side by natural forests. Enniskillen consisted of about eighty dwellings
clustering round an ancient castle. The inhabitants were, with scarcely
an exception, Protestants, and boasted that their town had been true to
the Protestant cause through the terrible rebellion which broke out in
1641. Early in December they received from Dublin an intimation that two
companies of Popish infantry were to be immediately quartered on them.
The alarm of the little community was great, and the greater because it
was known that a preaching friar had been exerting himself to inflame
the Irish population of the neighbourhood against the heretics. A
daring resolution was taken. Come what might, the troops should not
be admitted. Yet the means of defence were slender. Not ten pounds of
powder, not twenty firelocks fit for use, could be collected within
the walls. Messengers were sent with pressing letters to summon the
Protestant gentry of the vicinage to the rescue; and the summons was
gallantly obeyed. In a few hours two hundred foot and a hundred and
fifty horse had assembled. Tyrconnel's soldiers were already at hand.
They brought with them a considerable supply of arms to be distributed
among the peasantry. The peasantry greeted the royal standard with
delight, and accompanied the march in great numbers. The townsmen and
their allies, instead of waiting to be attacked, came boldly forth
to encounter the intruders. The officers of James had expected no
resistance. They were confounded when they saw confronting them a column
of foot, flanked by a large body of mounted gentlemen and yeomen. The
crowd of camp followers ran away in terror. The soldiers made a retreat
so precipitate that it might be called a flight, and scarcely halted
till they were thirty miles off at Cavan, [128]
The Protestants, elated by this easy victory, proceeded to make
arrangements for the government and defence of Enniskillen and of the
surrounding country. Gustavus Hamilton, a gentleman who had served
in the army, but who had recently been deprived of his commission by
Tyrconnel, and had since been living on an estate in Fermanagh, was
appointed Governor, and took up his residence in the castle. Trusty men
were enlisted, and armed with great expedition. As there was a scarcity
of swords and pikes, smiths were employed to make weapons by fastening
scythes on poles. All the country houses round Lough Erne were turned
into garrisons. No Papist was suffered to be at large in the town;
and the friar who was accused of exerting his eloquence against the
Englishry was thrown into prison, [129]
The other great fastness of Protestantism was a place of more
importance. Eighty years before, during the troubles caused by the last
struggle of the houses of O'Neil and O'Donnel against the authority of
James the First, the ancient city of Derry had been surprised by one of
the native chiefs: the inhabitants had been slaughtered, and the houses
reduced to ashes. The insurgents were speedily put down and punished:
the government resolved to restore the ruined town: the Lord Mayor,
Aldermen, and Common Council of London were invited to assist in the
work; and King James the First made over to them in their corporate
capacity the ground covered by the ruins of the old Derry, and about six
thousand English acres in the neighbourhood, [130]
This country, then uncultivated and uninhabited, is now enriched by
industry, embellished by taste, and pleasing even to eyes accustomed to
the well tilled fields and stately manor houses of England. A new city
soon arose which, on account of its connection with the capital of the
empire, was called Londonderry. The buildings covered the summit and
slope of a hill which overlooked the broad stream of the Foyle, then
whitened by vast flocks of wild swans, [131] On the highest ground stood
the Cathedral, a church which, though erected when the secret of Gothic
architecture was lost, and though ill qualified to sustain a comparison
with the awful temples of the middle ages, is not without grace and
dignity. Near the Cathedral rose the palace of the Bishop, whose see
was one of the most valuable in Ireland. The city was in form nearly an
ellipse; and the principal streets formed a cross, the arms of which
met in a square called the Diamond. The original houses have been either
rebuilt or so much repaired that their ancient character can no longer
be traced; but many of them were standing within living memory. They
were in general two stories in height; and some of them had stone
staircases on the outside. The dwellings were encompassed by a wall
of which the whole circumference was little less than a mile. On the
bastions were planted culverins and sakers presented by the wealthy
guilds of London to the colony. On some of these ancient guns, which
have done memorable service to a great cause, the devices of the
Fishmongers' Company, of the Vintners' Company, and of the Merchant
Tailors' Company are still discernible, [132]
The inhabitants were Protestants of Anglosaxon blood. They were indeed
not all of one country or of one church but Englishmen and Scotchmen,
Episcopalians and Presbyterians, seem to have generally lived together
in friendship, a friendship which is sufficiently explained by their
common antipathy to the Irish race and to the Popish religion. During
the rebellion of 1641, Londonderry had resolutely held out against the
native chieftains, and had been repeatedly besieged in vain, [133] Since
the Restoration the city had prospered. The Foyle, when the tide was
high, brought up ships of large burden to the quay. The fisheries throve
greatly. The nets, it was said, were sometimes so full that it was
necessary to fling back multitudes of fish into the waves. The quantity
of salmon caught annually was estimated at eleven hundred thousand
pounds' weight, [134]
The people of Londonderry shared in the alarm which, towards the close
of the year 1688, was general among the Protestants settled in Ireland.
It was known that the aboriginal peasantry of the neighbourhood were
laying in pikes and knives. Priests had been haranguing in a style of
which, it must be owned, the Puritan part of the Anglosaxon colony had
little right to complain, about the slaughter of the Amalekites, and
the judgments which Saul had brought on himself by sparing one of the
proscribed race. Rumours from various quarters and anonymous letters in
various hands agreed in naming the ninth of December as the day fixed
for the extirpation of the strangers. While the minds of the citizens
were agitated by these reports, news came that a regiment of twelve
hundred Papists, commanded by a Papist, Alexander Macdonnell, Earl of
Antrim, had received orders from the Lord Deputy to occupy Londonderry,
and was already on the march from Coleraine. The consternation was
extreme. Some were for closing the gates and resisting; some for
submitting; some for temporising. The corporation had, like the other
corporations of Ireland, been remodelled. The magistrates were men of
low station and character. Among them was only one person of Anglosaxon
extraction; and he had turned Papist. In such rulers the inhabitants
could place no confidence, [135] The Bishop, Ezekiel Hopkins, resolutely
adhered to the doctrine of nonresistance, which he had preached during
many years, and exhorted his flock to go patiently to the slaughter
rather than incur the guilt of disobeying the Lord's Anointed, [136]
Antrim was meanwhile drawing nearer and nearer. At length the citizens
saw from the walls his troops arrayed on the opposite shore of the
Foyle. There was then no bridge: but there was a ferry which kept up a
constant communication between the two banks of the river; and by
this ferry a detachment from Antrim's regiment crossed. The officers
presented themselves at the gate, produced a warrant directed to
the Mayor and Sheriffs, and demanded admittance and quarters for his
Majesty's soldiers.
Just at this moment thirteen young apprentices, most of whom appear,
from their names, to have been of Scottish birth or descent, flew to the
guard room, armed themselves, seized the keys of the city, rushed to the
Ferry Gate, closed it in the face of the King's officers, and let
down the portcullis. James Morison, a citizen more advanced in years,
addressed the intruders from the top of the wall and advised them to
be gone. They stood in consultation before the gate till they heard
him cry, "Bring a great gun this way." They then thought it time to get
beyond the range of shot. They retreated, reembarked, and rejoined their
comrades on the other side of the river. The flame had already spread.
The whole city was up. The other gates were secured. Sentinels paced the
ramparts everywhere. The magazines were opened. Muskets and gunpowder
were distributed. Messengers were sent, under cover of the following
night, to the Protestant gentlemen of the neighbouring counties. The
bishop expostulated in vain. It is indeed probable that the vehement
and daring young Scotchmen who had taken the lead on this occasion had
little respect for his office. One of them broke in on a discourse with
which he interrupted the military preparations by exclaiming, "A good
sermon, my lord; a very good sermon; but we have not time to hear it
just now." [137]
The Protestants of the neighbourhood promptly obeyed the summons of
Londonderry. Within forty-eight hours hundreds of horse and foot came by
various roads to the city. Antrim, not thinking himself strong enough to
risk an attack, or not disposed to take on himself the responsibility of
commencing a civil war without further orders, retired with his troops
to Coleraine.
It might have been expected that the resistance of Enniskillen and
Londonderry would have irritated Tyrconnel into taking some desperate
step. And in truth his savage and imperious temper was at first inflamed
by the news almost to madness. But, after wreaking his rage, as usual,
on his wig, he became somewhat calmer. Tidings of a very sobering nature
had just reached him. The Prince of Orange was marching unopposed to
London. Almost every county and every great town in England had declared
for him. James, deserted by his ablest captains and by his nearest
relatives, had sent commissioners to treat with the invaders, and
had issued writs convoking a Parliament. While the result of the
negotiations which were pending in England was uncertain, the Viceroy
could not venture to take a bloody revenge on the refractory Protestants
of Ireland. He therefore thought it expedient to affect for a time
a clemency and moderation which were by no means congenial to his
disposition. The task of quieting the Englishry of Ulster was intrusted
to William Stewart, Viscount Mountjoy. Mountjoy, a brave soldier, an
accomplished scholar, a zealous Protestant, and yet a zealous Tory, was
one of the very few members of the Established Church who still held
office in Ireland. He was Master of the Ordnance in that kingdom, and
was colonel of a regiment in which an uncommonly large proportion of the
Englishry had been suffered to remain. At Dublin he was the centre of a
small circle of learned and ingenious men who had, under his presidency,
formed themselves into a Royal Society, the image, on a small scale,
of the Royal Society of London. In Ulster, with which he was peculiarly
connected, his name was held in high honour by the colonists, [138] He
hastened with his regiment to Londonderry, and was well received there.
For it was known that, though he was firmly attached to hereditary
monarchy, he was not less firmly attached to the reformed religion.
The citizens readily permitted him to leave within their walls a small
garrison exclusively composed of Protestants, under the command of his
lieutenant colonel, Robert Lundy, who took the title of Governor, [139]
The news of Mountjoy's visit to Ulster was highly gratifying to the
defenders of Enniskillen. Some gentlemen deputed by that town waited on
him to request his good offices, but were disappointed by the reception
which they found. "My advice to you is," he said, "to submit to the
King's authority." "What, my Lord?" said one of the deputies; "Are we
to sit still and let ourselves be butchered?" "The King," said Mountjoy,
"will protect you." "If all that we hear be true," said the deputy, "his
Majesty will find it hard enough to protect himself." The conference
ended in this unsatisfactory manner. Enniskillen still kept its attitude
of defiance; and Mountjoy returned to Dublin, [140]
By this time it had indeed become evident that James could not protect
himself. It was known in Ireland that he had fled; that he had been
stopped; that he had fled again; that the Prince of Orange had arrived
at Westminster in triumph, had taken on himself the administration of
the realm, and had issued letters summoning a Convention.
Those lords and gentlemen at whose request the Prince had assumed the
government, had earnestly intreated him to take the state of Ireland
into his immediate consideration; and he had in reply assured them that
he would do his best to maintain the Protestant religion and the English
interest in that kingdom. His enemies afterwards accused him of utterly
disregarding this promise: nay, they alleged that he purposely suffered
Ireland to sink deeper and deeper in calamity. Halifax, they said, had,
with cruel and perfidious ingenuity, devised this mode of placing the
Convention under a species of duress; and the trick had succeeded but
too well. The vote which called William to the throne would not have
passed so easily but for the extreme dangers which threatened the state;
and it was in consequence of his own dishonest inactivity that those
dangers had become extreme, [141] As this accusation rests on no proof,
those who repeat it are at least bound to show that some course clearly
better than the course which William took was open to him; and this they
will find a difficult task. If indeed he could, within a few weeks after
his arrival in London, have sent a great expedition to Ireland, that
kingdom might perhaps, after a short struggle, or without a struggle,
have submitted to his authority; and a long series of crimes and
calamities might have been averted. But the factious orators and
pamphleteers, who, much at their ease, reproached him for not sending
such an expedition, would have been perplexed if they had been required
to find the men, the ships, and the funds. The English army had lately
been arrayed against him: part of it was still ill disposed towards him;
and the whole was utterly disorganized. Of the army which he had brought
from Holland not a regiment could be spared. He had found the treasury
empty and the pay of the navy in arrear. He had no power to hypothecate
any part of the public revenue. Those who lent him money lent it on no
security but his bare word. It was only by the patriotic liberality
of the merchants of London that he was enabled to defray the ordinary
charges of government till the meeting of the Convention. It is
surely unjust to blame him for not instantly fitting out, in such
circumstances, an armament sufficient to conquer a kingdom.
Perceiving that, till the government of England was settled, it would
not be in his power to interfere effectually by arms in the affairs of
Ireland, he determined to try what effect negotiation would produce.
Those who judged after the event pronounced that he had not, on this
occasion, shown his usual sagacity. He ought, they said, to have known
that it was absurd to expect submission from Tyrconnel. Such however
was not at the time the opinion of men who had the best means of
information, and whose interest was a sufficient pledge for their
sincerity. A great meeting of noblemen and gentlemen who had property
in Ireland was held, during the interregnum, at the house of the Duke of
Ormond in Saint James's Square. They advised the Prince to try whether
the Lord Deputy might not be induced to capitulate on honourable and
advantageous terms, [142] In truth there is strong reason to believe
that Tyrconnel really wavered. For, fierce as were his passions, they
never made him forgetful of his interest; and he might well doubt
whether it were not for his interest, in declining years and health,
to retire from business with full indemnity for all past offences, with
high rank and with an ample fortune, rather than to stake his life and
property on the event of a war against the whole power of England. It
is certain that he professed himself willing to yield. He opened a
communication with the Prince of Orange, and affected to take counsel
with Mountjoy, and with others who, though they had not thrown off their
allegiance to James, were yet firmly attached to the Established Church
and to the English connection.
In one quarter, a quarter from which William was justified in expecting
the most judicious counsel, there was a strong conviction that the
professions of Tyrconnel were sincere. No British statesman had then
so high a reputation throughout Europe as Sir William Temple. His
diplomatic skill had, twenty years before, arrested the progress of the
French power. He had been a steady and an useful friend to the United
Provinces and to the House of Nassau. He had long been on terms of
friendly confidence with the Prince of Orange, and had negotiated that
marriage to which England owed her recent deliverance. With the affairs
of Ireland Temple was supposed to be peculiarly well acquainted. His
family had considerable property there: he had himself resided there
during several years: he had represented the county of Carlow in
parliament; and a large part of his income was derived from a lucrative
Irish office. There was no height of power, of rank, or of opulence, to
which he might not have risen, if he would have consented to quit his
retreat, and to lend his assistance and the weight of his name to the
new government. But power, rank, and opulence had less attraction
for his Epicurean temper than ease and security. He rejected the most
tempting invitations, and continued to amuse himself with his books, his
tulips, and his pineapples, in rural seclusion. With some hesitation,
however, he consented to let his eldest son John enter into the service
of William. During the vacancy of the throne, John Temple was employed
in business of high importance; and, on subjects connected with Ireland,
his opinion, which might reasonably be supposed to agree with his
father's, had great weight. The young politician flattered himself that
he had secured the services of an agent eminently qualified to bring the
negotiation with Tyrconnel to a prosperous issue.
This agent was one of a remarkable family which had sprung from a noble
Scottish stock, but which had long been settled in Ireland, and which
professed the Roman Catholic religion. In the gay crowd which thronged
Whitehall, during those scandalous years of jubilee which immediately
followed the Restoration, the Hamiltons were preeminently conspicuous.
The long fair ringlets, the radiant bloom, and the languishing blue eyes
of the lovely Elizabeth still charm us on the canvass of Lely. She
had the glory of achieving no vulgar conquest. It was reserved for her
voluptuous beauty and for her flippant wit to overcome the aversion
which the coldhearted and scoffing Grammont felt for the indissoluble
tie. One of her brothers, Anthony, became the chronicler of that
brilliant and dissolute society of which he had been one of the most
brilliant and most dissolute members. He deserves the high praise of
having, though not a Frenchman, written the book which is, of all books,
the most exquisitely French, both in spirit and in manner. Another
brother, named Richard, had, in foreign service, gained some military
experience. His wit and politeness had distinguished him even in the
splendid circle of Versailles. It was whispered that he had dared to
lift his eyes to an exalted lady, the natural daughter of the Great
King, the wife of a legitimate prince of the House of Bourbon, and
that she had not seemed to be displeased by the attentions of her
presumptuous admirer, [143] The adventurer had subsequently returned to
his native country, had been appointed Brigadier General in the Irish
army, and had been sworn of the Irish Privy Council. When the Dutch
invasion was expected, he came across Saint George's Channel with the
troops which Tyrconnel sent to reinforce the royal army. After the
flight of James, those troops submitted to the Prince of Orange. Richard
Hamilton not only made his own peace with what was now the ruling power,
but declared himself confident that, if he were sent to Dublin, he could
conduct the negotiation which had been opened there to a happy close. If
he failed, he pledged his word to return to London in three weeks. His
influence in Ireland was known to be great: his honour had never been
questioned; and he was highly esteemed by the Temple family. John Temple
declared that he would answer for Richard Hamilton as for himself. This
guarantee was thought sufficient; and Hamilton set out for Ireland,
assuring his English friends that he should soon bring Tyrconnel
to reason. The offers which he was authorised to make to the Roman
Catholics and to the Lord Deputy personally were most liberal, [144]
It is not impossible that Hamilton may have really meant to perform his
promise. But when he arrived at Dublin he found that he had undertaken
a task which was beyond his power. The hesitation of Tyrconnel, whether
genuine or feigned, was at an end. He had found that he had no longer
a choice. He had with little difficulty stimulated the ignorant and
susceptible Irish to fury. To calm them was beyond his skill. Rumours
were abroad that the Viceroy was corresponding with the English; and
these rumours had set the nation on fire. The cry of the common people
was that, if he dared to sell them for wealth and honours, they would
burn the Castle and him in it, and would put themselves under the
protection of France, [145] It was necessary for him to protest, truly
or falsely, that he had never harboured any thought of submission, and
that he had pretended to negotiate only for the purpose of gaining time.
Yet, before he openly declared against the English settlers, and against
England herself, what must be a war to the death, he wished to rid
himself of Mountjoy, who had hitherto been true to the cause of James,
but who, it was well known, would never consent to be a party to the
spoliation and oppression of the colonists. Hypocritical professions of
friendship and of pacific intentions were not spared. It was a sacred
duty, Tyrconnel said, to avert the calamities which seemed to be
impending. King James himself, if he understood the whole case, would
not wish his Irish friends to engage at that moment in an enterprise
which must be fatal to them and useless to him. He would permit them,
he would command them, to submit to necessity, and to reserve themselves
for better times. If any man of weight, loyal, able, and well informed,
would repair to Saint Germains and explain the state of things, his
Majesty would easily be convinced. Would Mountjoy undertake this most
honourable and important mission? Mountjoy hesitated, and suggested
that some person more likely to be acceptable to the King should be the
messenger. Tyrconnel swore, ranted, declared that, unless King James
were well advised, Ireland would sink to the pit of hell, and insisted
that Mountjoy should go as the representative of the loyal members of
the Established Church, and should be accompanied by Chief Baron Rice,
a Roman Catholic high in the royal favour. Mountjoy yielded. The two
ambassadors departed together, but with very different commissions. Rice
was charged to tell James that Mountjoy was a traitor at heart, and
had been sent to France only that the Protestants of Ireland might be
deprived of a favourite leader. The King was to be assured that he was
impatiently expected in Ireland, and that, if he would show himself
there with a French force, he might speedily retrieve his fallen
fortunes, [146] The Chief Baron carried with him other instructions
which were probably kept secret even from the Court of Saint Germains.
If James should be unwilling to put himself at the head of the native
population of Ireland, Rice was directed to request a private audience
of Lewis, and to offer to make the island a province of France, [147]
As soon as the two envoys had departed, Tyrconnel set himself to prepare
for the conflict which had become inevitable; and he was strenuously
assisted by the faithless Hamilton. The Irish nation was called to arms;
and the call was obeyed with strange promptitude and enthusiasm. The
flag on the Castle of Dublin was embroidered with the words, "Now or
never: now and for ever:" and those words resounded through the whole
island, [148] Never in modern Europe has there been such a rising up of
a whole people. The habits of the Celtic peasant were such that he
made no sacrifice in quitting his potatoe ground for the camp. He loved
excitement and adventure. He feared work far more than danger.
His national and religious feelings had, during three years, been
exasperated by the constant application of stimulants. At every fair and
market he had heard that a good time was at hand, that the tyrants who
spoke Saxon and lived in slated houses were about to be swept away, and
that the land would again belong to its own children. By the peat fires
of a hundred thousand cabins had nightly been sung rude ballads which
predicted the deliverance of the oppressed race. The priests, most of
whom belonged to those old families which the Act of Settlement had
ruined, but which were still revered by the native population, had, from
a thousand altars, charged every Catholic to show his zeal for the true
Church by providing weapons against the day when it might be necessary
to try the chances of battle in her cause. The army, which, under
Ormond, had consisted of only eight regiments, was now increased
to forty-eight: and the ranks were soon full to overflowing. It was
impossible to find at short notice one tenth of the number of good
officers which was required. Commissions were scattered profusely among
idle cosherers who claimed to be descended from good Irish families.
Yet even thus the supply of captains and lieutenants fell short of
the demand; and many companies were commanded by cobblers, tailors and
footmen, [149]
The pay of the soldiers was very small. The private had only threepence
a day. One half only of this pittance was ever given him in money; and
that half was often in arrear. But a far more seductive bait than
his miserable stipend was the prospect of boundless license. If the
government allowed him less than sufficed for his wants, it was not
extreme to mark the means by which he supplied the deficiency. Though
four fifths of the population of Ireland were Celtic and Roman Catholic,
more than four fifths of the property of Ireland belonged to the
Protestant Englishry. The garners, the cellars, above all the flocks
and herds of the minority, were abandoned to the majority. Whatever the
regular troops spared was devoured by bands of marauders who overran
almost every barony in the island. For the arming was now universal. No
man dared to present himself at mass without some weapon, a pike, a
long knife called a skean, or, at the very least, a strong ashen stake,
pointed and hardened in the fire. The very women were exhorted by their
spiritual directors to carry skeans. Every smith, every carpenter,
every cutler, was at constant work on guns and blades. It was scarcely
possible to get a horse shod. If any Protestant artisan refused to
assist in the manufacture of implements which were to be used against
his nation and his religion, he was flung into prison. It seems probable
that, at the end of February, at least a hundred thousand Irishmen
were in arms. Near fifty thousand of them were soldiers. The rest were
banditti, whose violence and licentiousness the Government affected to
disapprove, but did not really exert itself to suppress. The Protestants
not only were not protected, but were not suffered to protect
themselves. It was determined that they should be left unarmed in the
midst of an armed and hostile population. A day was fixed on which they
were to bring all their swords and firelocks to the parish churches; and
it was notified that every Protestant house in which, after that day, a
weapon should be found should be given up to be sacked by the soldiers.
Bitter complaints were made that any knave might, by hiding a spear head
or an old gun barrel in a corner of a mansion, bring utter ruin on the
owner, [150]
Chief Justice Keating, himself a Protestant, and almost the only
Protestant who still held a great place in Ireland, struggled
courageously in the cause of justice and order against the united
strength of the government and the populace. At the Wicklow assizes
of that spring, he, from the seat of judgment, set forth with great
strength of language the miserable state of the country. Whole counties,
he said, were devastated by a rabble resembling the vultures and ravens
which follow the march of an army. Most of these wretches were not
soldiers. They acted under no authority known to the law. Yet it was,
he owned, but too evident that they were encouraged and screened by some
who were in high command. How else could it be that a market overt
for plunder should be held within a short distance of the capital? The
stories which travellers told of the savage Hottentots near the Cape of
Good Hope were realised in Leinster. Nothing was more common than for an
honest man to lie down rich in flocks and herds acquired by the industry
of a long life, and to wake a beggar. It was however to small purpose
that Keating attempted, in the midst of that fearful anarchy, to uphold
the supremacy of the law. Priests and military chiefs appeared on the
bench for the purpose of overawing the judge and countenancing the
robbers. One ruffian escaped because no prosecutor dared to appear.
Another declared that he had armed himself in conformity to the orders
of his spiritual guide, and to the example of many persons of higher
station than himself, whom he saw at that moment in Court. Two only of
the Merry Boys, as they were called, were convicted: the worst criminals
escaped; and the Chief justice indignantly told the jurymen that the
guilt of the public ruin lay at their door, [151]
When such disorder prevailed in Wicklow, it is easy to imagine what must
have been the state of districts more barbarous and more remote from the
seat of government. Keating appears to have been the only magistrate who
strenuously exerted himself to put the law in force. Indeed Nugent, the
Chief justice of the highest criminal court of the realm, declared on
the bench at Cork that, without violence and spoliation, the intentions
of the Government could not be carried into effect, and that robbery
must at that conjuncture be tolerated as a necessary evil, [152]
The destruction of property which took place within a few weeks would be
incredible, if it were not attested by witnesses unconnected with each
other and attached to very different interests. There is a close, and
sometimes almost a verbal, agreement between the description given by
Protestants, who, during that reign of terror, escaped, at the hazard
of their lives, to England, and the descriptions given by the envoys,
commissaries, and captains of Lewis. All agreed in declaring that it
would take many years to repair the waste which had been wrought in a
few weeks by the armed peasantry, [153] Some of the Saxon aristocracy
had mansions richly furnished, and sideboards gorgeous with silver bowls
and chargers. All this wealth disappeared. One house, in which there had
been three thousand pounds' worth of plate, was left without a spoon,
[154] But the chief riches of Ireland consisted in cattle. Innumerable
flocks and herds covered that vast expanse of emerald meadow, saturated
with the moisture of the Atlantic. More than one gentleman possessed
twenty thousand sheep and four thousand oxen. The freebooters who now
overspread the country belonged to a class which was accustomed to
live on potatoes and sour whey, and which had always regarded meat as
a luxury reserved for the rich. These men at first revelled in beef and
mutton, as the savage invaders, who of old poured down from the forests
of the north on Italy, revelled in Massic and Falernian wines. The
Protestants described with contemptuous disgust the strange gluttony of
their newly liberated slaves. The carcasses, half raw and half burned
to cinders, sometimes still bleeding, sometimes in a state of loathsome
decay, were torn to pieces and swallowed without salt, bread, or herbs.
Those marauders who preferred boiled meat, being often in want of
kettles, contrived to boil the steer in his own skin. An absurd
tragicomedy is still extant, which was acted in this and the following
year at some low theatre for the amusement of the English populace. A
crowd of half naked savages appeared on the stage, howling a Celtic song
and dancing round an ox. They then proceeded to cut steaks out of the
animal while still alive and to fling the bleeding flesh on the coals.
In truth the barbarity and filthiness of the banquets of the Rapparees
was such as the dramatists of Grub Street could scarcely caricature.
When Lent began, the plunderers generally ceased to devour, but
continued to destroy. A peasant would kill a cow merely in order to get
a pair of brogues. Often a whole flock of sheep, often a herd of fifty
or sixty kine, was slaughtered: the beasts were flayed; the fleeces and
hides were carried away; and the bodies were left to poison the air.
The French ambassador reported to his master that, in six weeks, fifty
thousand horned cattle had been slain in this manner, and were rotting
on the ground all over the country. The number of sheep that were
butchered during the same time was popularly said to have been three or
four hundred thousand, [155]
Any estimate which can now be framed of the value of the property
destroyed during this fearful conflict of races must necessarily be very
inexact. We are not however absolutely without materials for such an
estimate. The Quakers were neither a very numerous nor a very opulent
class. We can hardly suppose that they were more than a fiftieth part of
the Protestant population of Ireland, or that they possessed more than a
fiftieth part of the Protestant wealth of Ireland. They were undoubtedly
better treated than any other Protestant sect. James had always been
partial to them: they own that Tyrconnel did his best to protect them;
and they seem to have found favour even in the sight of the Rapparees,
[156] Yet the Quakers computed their pecuniary losses at a hundred
thousand pounds, [157]
In Leinster, Munster and Connaught, it was utterly impossible for the
English settlers, few as they were and dispersed, to offer any effectual
resistance to this terrible outbreak of the aboriginal population.
Charleville, Mallow, Sligo, fell into the hands of the natives. Bandon,
where the Protestants had mustered in considerable force, was reduced by
Lieutenant General Macarthy, an Irish officer who was descended from one
of the most illustrious Celtic houses, and who had long served, under a
feigned name, in the French Army, [158] The people of Kenmare held
out in their little fastness till they were attacked by three thousand
regular soldiers, and till it was known that several pieces of ordnance
were coming to batter down the turf wall which surrounded the agent's
house. Then at length a capitulation was concluded. The colonists were
suffered to embark in a small vessel scantily supplied with food and
water. They had no experienced navigator on board: but after a voyage
of a fortnight, during which they were crowded together like slaves in
a Guinea ship, and suffered the extremity of thirst and hunger, they
reached Bristol in safety, [159] When such was the fate of the towns, it
was evident that the country seats which the Protestant landowners had
recently fortified in the three southern provinces could no longer be
defended. Many families submitted, delivered up their arms, and
thought themselves happy in escaping with life. But many resolute and
highspirited gentlemen and yeomen were determined to perish rather than
yield. They packed up such valuable property as could easily be carried
away, burned whatever they could not remove, and, well armed and
mounted, set out for those spots in Ulster which were the strongholds of
their race and of their faith. The flower of the Protestant population
of Munster and Connaught found shelter at Enniskillen. Whatever was
bravest and most truehearted in Leinster took the road to Londonderry,
[160]
The spirit of Enniskillen and Londonderry rose higher and higher to
meet the danger. At both places the tidings of what had been done by the
Convention at Westminster were received with transports of joy. William
and Mary were proclaimed at Enniskillen with unanimous enthusiasm,
and with such pomp as the little town could furnish, [161] Lundy, who
commanded at Londonderry, could not venture to oppose himself to the
general sentiment of the citizens and of his own soldiers. He therefore
gave in his adhesion to the new government, and signed a declaration
by which he bound himself to stand by that government, on pain of being
considered a coward and a traitor. A vessel from England soon brought
a commission from William and Mary which confirmed him in his office,
[162]
To reduce the Protestants of Ulster to submission before aid could
arrive from England was now the chief object of Tyrconnel. A great force
was ordered to move northward, under the command of Richard Hamilton.
This man had violated all the obligations which are held most sacred by
gentlemen and soldiers, had broken faith with his friends the Temples,
had forfeited his military parole, and was now not ashamed to take
the field as a general against the government to which he was bound
to render himself up as a prisoner. His march left on the face of the
country traces which the most careless eye could not during many years
fail to discern. His army was accompanied by a rabble, such as Keating
had well compared to the unclean birds of prey which swarm wherever the
scent of carrion is strong. The general professed himself anxious to
save from ruin and outrage all Protestants who remained quietly at their
homes; and he most readily gave them protections tinder his hand. But
these protections proved of no avail; and he was forced to own that,
whatever power he might be able to exercise over his soldiers, he could
not keep order among the mob of campfollowers. The country behind
him was a wilderness; and soon the country before him became equally
desolate. For at the fame of his approach the colonists burned their
furniture, pulled down their houses, and retreated northward. Some
of them attempted to make a stand at Dromore, but were broken and
scattered. Then the flight became wild and tumultuous. The fugitives
broke down the bridges and burned the ferryboats. Whole towns, the seats
of the Protestant population, were left in ruins without one inhabitant.
The people of Omagh destroyed their own dwellings so utterly that no
roof was left to shelter the enemy from the rain and wind. The people of
Cavan migrated in one body to Enniskillen. The day was wet and stormy.
The road was deep in mire. It was a piteous sight to see, mingled with
the armed men, the women and children weeping, famished, and toiling
through the mud up to their knees. All Lisburn fled to Antrim; and, as
the foes drew nearer, all Lisburn and Antrim together came pouring into
Londonderry. Thirty thousand Protestants, of both sexes and of every
age, were crowded behind the bulwarks of the City of Refuge. There, at
length, on the verge of the ocean, hunted to the last asylum, and
baited into a mood in which men may be destroyed, but will not easily be
subjugated, the imperial race turned desperately to bay, [163]
Meanwhile Mountjoy and Rice had arrived in France. Mountjoy was
instantly put under arrest and thrown into the Bastile. James determined
to comply with the invitation which Rice had brought, and applied to
Lewis for the help of a French army. But Lewis, though he showed, as to
all things which concerned the personal dignity and comfort of his
royal guests, a delicacy even romantic, and a liberality approaching to
profusion, was unwilling to send a large body of troops to Ireland.
He saw that France would have to maintain a long war on the Continent
against a formidable coalition: her expenditure must be immense; and,
great as were her resources, he felt it to be important that nothing
should be wasted. He doubtless regarded with sincere commiseration and
good will the unfortunate exiles to whom he had given so princely a
welcome. Yet neither commiseration nor good will could prevent him from
speedily discovering that his brother of England was the dullest and
most perverse of human beings. The folly of James, his incapacity to
read the characters of men and the signs of the times, his obstinacy,
always most offensively displayed when wisdom enjoined concession,
his vacillation, always exhibited most pitiably in emergencies which
required firmness, had made him an outcast from England, and might, if
his counsels were blindly followed, bring great calamities on France.
As a legitimate sovereign expelled by rebels, as a confessor of the true
faith persecuted by heretics, as a near kinsman of the House of Bourbon,
who had seated himself on the hearth of that House, he was entitled to
hospitality, to tenderness, to respect. It was fit that he should have
a stately palace and a spacious forest, that the household troops should
salute him with the highest military honours, that he should have at his
command all the hounds of the Grand Huntsman and all the hawks of the
Grand Falconer. But, when a prince, who, at the head of a great fleet
and army, had lost an empire without striking a blow, undertook to
furnish plans for naval and military expeditions; when a prince, who
had been undone by his profound ignorance of the temper of his own
countrymen, of his own soldiers, of his own domestics, of his own
children, undertook to answer for the zeal and fidelity of the Irish
people, whose language he could not speak, and on whose land he had
never set his foot; it was necessary to receive his suggestions with
caution. Such were the sentiments of Lewis; and in these sentiments he
was confirmed by his Minister of War Louvois, who, on private as well as
on public grounds, was unwilling that James should be accompanied by
a large military force. Louvois hated Lauzun. Lauzun was favourite at
Saint Germains. He wore the garter, a badge of honour which has very
seldom been conferred on aliens who were not sovereign princes. It was
believed indeed at the French Court that, in order to distinguish him
from the other knights of the most illustrious of European orders, he
had been decorated with that very George which Charles the First had,
on the scaffold, put into the hands of Juxon, [164] Lauzun had been
encouraged to hope that, if French forces were sent to Ireland, he
should command them; and this ambitious hope Louvois was bent on
disappointing, [165]
An army was therefore for the present refused; but every thing else was
granted. The Brest fleet was ordered to be in readiness to sail. Arms
for ten thousand men and great quantities of ammunition were put on
board. About four hundred captains, lieutenants, cadets and gunners were
selected for the important service of organizing and disciplining the
Irish levies. The chief command was held by a veteran warrior, the
Count of Rosen. Under him were Maumont, who held the rank of lieutenant
general, and a brigadier named Pusignan. Five hundred thousand crowns in
gold, equivalent to about a hundred and twelve thousand pounds sterling,
were sent to Brest, [166] For James's personal comforts provision was
made with anxiety resembling that of a tender mother equipping her
son for a first campaign. The cabin furniture, the camp furniture, the
tents, the bedding, the plate, were luxurious and superb. Nothing,
which could be agreeable or useful to the exile was too costly for the
munificence, or too trifling for the attention, of his gracious and
splendid host. On the fifteenth of February, James paid a farewell visit
to Versailles. He was conducted round the buildings and plantations with
every mark of respect and kindness. The fountains played in his honour.
It was the season of the Carnival; and never had the vast palace and
the sumptuous gardens presented a gayer aspect. In the evening the
two kings, after a long and earnest conference in private, made their
appearance before a splendid circle of lords and ladies. "I hope," said
Lewis, in his noblest and most winning manner, "that we are about to
part, never to meet again in this world. That is the best wish that I
can form for you. But, if any evil chance should force you to return,
be assured that you will find me to the last such as you have found me
hitherto." On the seventeenth Lewis paid in return a farewell visit to
Saint Germains. At the moment of the parting embrace he said, with
his most amiable smile: "We have forgotten one thing, a cuirass for
yourself. You shall have mine." The cuirass was brought, and suggested
to the wits of the Court ingenious allusions to the Vulcanian panoply
which Achilles lent to his feebler friend. James set out for Brest; and
his wife, overcome with sickness and sorrow, shut herself up with her
child to weep and pray, [167]
James was accompanied or speedily followed by several of his own
subjects, among whom the most distinguished were his son Berwick,
Cartwright Bishop of Chester, Powis, Dover, and Melfort. Of all the
retinue, none was so odious to the people of Great Britain as Melfort.
He was an apostate: he was believed by many to be an insincere apostate;
and the insolent, arbitrary and menacing language of his state papers
disgusted even the Jacobites. He was therefore a favourite with his
master: for to James unpopularity, obstinacy, and implacability were the
greatest recommendations that a statesman could have.
What Frenchman should attend the King of England in the character of
ambassador had been the subject of grave deliberation at Versailles.
Barillon could not be passed over without a marked slight. But his
selfindulgent habits, his want of energy, and, above all, the credulity
with which he had listened to the professions of Sunderland, had made
an unfavourable impression on the mind of Lewis. What was to be done
in Ireland was not work for a trifler or a dupe. The agent of France in
that kingdom must be equal to much more than the ordinary functions of
an envoy. It would be his right and his duty to offer advice touching
every part of the political and military administration of the country
in which he would represent the most powerful and the most beneficent
of allies. Barillon was therefore passed over. He affected to bear his
disgrace with composure. His political career, though it had brought
great calamities both on the House of Stuart and on the House of
Bourbon, had been by no means unprofitable to himself. He was old, he
said: he was fat: he did not envy younger men the honour of living
on potatoes and whiskey among the Irish bogs; he would try to console
himself with partridges, with champagne, and with the society of the
wittiest men and prettiest women of Paris. It was rumoured, however that
he was tortured by painful emotions which he was studious to conceal:
his health and spirits failed; and he tried to find consolation in
religious duties. Some people were much edified by the piety of the old
voluptuary: but others attributed his death, which took place not long
after his retreat from public life, to shame and vexation, [168]
The Count of Avaux, whose sagacity had detected all the plans of
William, and who had vainly recommended a policy which would probably
have frustrated them, was the man on whom the choice of Lewis fell. In
abilities Avaux had no superior among the numerous able diplomatists
whom his country then possessed. His demeanour was singularly pleasing,
his person handsome, his temper bland. His manners and conversation
were those of a gentleman who had been bred in the most polite and
magnificent of all Courts, who had represented that Court both in
Roman Catholic and Protestant countries, and who had acquired in his
wanderings the art of catching the tone of any society into which
chance might throw him. He was eminently vigilant and adroit, fertile in
resources, and skilful in discovering the weak parts of a character.
His own character, however, was not without its weak parts. The
consciousness that he was of plebeian origin was the torment of
his life. He pined for nobility with a pining at once pitiable and
ludicrous. Able, experienced and accomplished as he was, he sometimes,
under the influence of this mental disease, descended to the level of
Moliere's Jourdain, and entertained malicious observers with scenes
almost as laughable as that in which the honest draper was made a
Mamamouchi, [169] It would have been well if this had been the worst.
But it is not too much to say that of the difference between right and
wrong Avaux had no more notion than a brute. One sentiment was to him
in the place of religion and morality, a superstitious and intolerant
devotion to the Crown which he served. This sentiment pervades all his
despatches, and gives a colour to all his thoughts and words. Nothing
that tended to promote the interest of the French monarchy seemed to him
a crime. Indeed he appears to have taken it for granted that not only
Frenchmen, but all human beings, owed a natural allegiance to the House
of Bourbon, and that whoever hesitated to sacrifice the happiness and
freedom of his own native country to the glory of that House was a
traitor. While he resided at the Hague, he always designated those
Dutchmen who had sold themselves to France as the well intentioned
party. In the letters which he wrote from Ireland, the same feeling
appears still more strongly. He would have been a more sagacious
politician if he had sympathized more with those feelings of moral
approbation and disapprobation which prevail among the vulgar. For his
own indifference to all considerations of justice and mercy was such
that, in his schemes, he made no allowance for the consciences and
sensibilities of his neighbours. More than once he deliberately
recommended wickedness so horrible that wicked men recoiled from it with
indignation. But they could not succeed even in making their scruples
intelligible to him. To every remonstrance he listened with a cynical
sneer, wondering within himself whether those who lectured him were such
fools as they professed to be, or were only shamming.
Such was the man whom Lewis selected to be the companion and monitor of
James. Avaux was charged to open, if possible, a communication with the
malecontents in the English Parliament; and he was authorised to expend,
if necessary, a hundred thousand crowns among them.
James arrived at Brest on the fifth of March, embarked there on board
of a man of war called the Saint Michael, and sailed within forty-eight
hours. He had ample time, however, before his departure, to exhibit some
of the faults by which he had lost England and Scotland, and by which he
was about to lose Ireland. Avaux wrote from the harbour of Brest that it
would not be easy to conduct any important business in concert with the
King of England. His Majesty could not keep any secret from any body.
The very foremast men of the Saint Michael had already heard him
say things which ought to have been reserved for the ears of his
confidential advisers, [170]
The voyage was safely and quietly performed; and, on the afternoon of
the twelfth of March, James landed in the harbour of Kinsale. By the
Roman Catholic population he was received with shouts of unfeigned
transport. The few Protestants who remained in that part of the country
joined in greeting him, and perhaps not insincerely. For, though an
enemy of their religion, he was not an enemy of their nation; and they
might reasonably hope that the worst king would show somewhat more
respect for law and property than had been shown by the Merry Boys and
Rapparees. The Vicar of Kinsale was among those who went to pay
their duty: he was presented by the Bishop of Chester, and was not
ungraciously received, [171]
James learned that his cause was prospering. In the three southern
provinces of Ireland the Protestants were disarmed, and were so
effectually bowed down by terror that he had nothing to apprehend from
them. In the North there was some show of resistance: but Hamilton was
marching against the malecontents; and there was little doubt that they
would easily be crushed. A day was spent at Kinsale in putting the arms
and ammunition out of reach of danger. Horses sufficient to carry a few
travellers were with some difficulty procured; and, on the fourteenth of
March, James proceeded to Cork, [172]
We should greatly err if we imagined that the road by which he entered
that city bore any resemblance to the stately approach which strikes the
traveller of the nineteenth century with admiration. At present Cork,
though deformed by many miserable relics of a former age, holds no mean
place among the ports of the empire. The shipping is more than half what
the shipping of London was at the time of the Revolution. The customs
exceed the whole revenue which the whole kingdom of Ireland, in the
most peaceful and prosperous times, yielded to the Stuarts. The town
is adorned by broad and well built streets, by fair gardens, by a
Corinthian portico which would do honour to Palladio, and by a Gothic
college worthy to stand in the High Street of Oxford. In 1689, the city
extended over about one tenth part of the space which it now covers,
and was intersected by muddy streams, which have long been concealed
by arches and buildings. A desolate marsh, in which the sportsman who
pursued the waterfowl sank deep in water and mire at every step,
covered the area now occupied by stately buildings, the palaces of
great commercial societies. There was only a single street in which two
wheeled carriages could pass each other. From this street diverged to
right and left alleys squalid and noisome beyond the belief of those
who have formed their notions of misery from the most miserable parts
of Saint Giles's and Whitechapel. One of these alleys, called, and, by
comparison, justly called, Broad Lane, is about ten feet wide. From
such places, now seats of hunger and pestilence, abandoned to the most
wretched of mankind, the citizens poured forth to welcome James. He was
received with military honours by Macarthy, who held the chief command
in Munster.
It was impossible for the King to proceed immediately to Dublin; for the
southern counties had been so completely laid waste by the banditti whom
the priests had called to arms, that the means of locomotion were not
easily to be procured. Horses had become rarities: in a large district
there were only two carts; and those Avaux pronounced good for nothing.
Some days elapsed before the money which had been brought from France,
though no very formidable mass, could be dragged over the few miles
which separated Cork from Kinsale, [173]
While the King and his Council were employed in trying to procure
carriages and beasts, Tyrconnel arrived from Dublin. He held encouraging
language. The opposition of Enniskillen he seems to have thought
deserving of little consideration. Londonderry, he said, was the only
important post held by the Protestants; and even Londonderry would not,
in his judgment, hold out many days.
At length James was able to leave Cork for the capital. On the road,
the shrewd and observant Avaux made many remarks. The first part of the
journey was through wild highlands, where it was not strange that there
should be few traces of art and industry. But, from Kilkenny to the
gates of Dublin, the path of the travellers lay over gently undulating
ground rich with natural verdure. That fertile district should have been
covered with flocks and herds, orchards and cornfields: but it was an
unfilled and unpeopled desert. Even in the towns the artisans were very
few. Manufactured articles were hardly to be found, and if found could
be procured only at immense prices, [174] The truth was that most of the
English inhabitants had fled, and that art, industry, and capital had
fled with them.
James received on his progress numerous marks of the goodwill of the
peasantry; but marks such as, to men bred in the courts of France
and England, had an uncouth and ominous appearance. Though very few
labourers were seen at work in the fields, the road was lined by
Rapparees armed with skeans, stakes, and half pikes, who crowded to look
upon the deliverer of their race. The highway along which he travelled
presented the aspect of a street in which a fair is held. Pipers came
forth to play before him in a style which was not exactly that of the
French opera; and the villagers danced wildly to the music. Long frieze
mantles, resembling those which Spenser had, a century before, described
as meet beds for rebels, and apt cloaks for thieves, were spread along
the path which the cavalcade was to tread; and garlands, in which
cabbage stalks supplied the place of laurels, were offered to the royal
hand. The women insisted on kissing his Majesty; but it should seem that
they bore little resemblance to their posterity; for this compliment
was so distasteful to him that he ordered his retinue to keep them at a
distance, [175]
On the twenty-fourth of March he entered Dublin. That city was then,
in extent and population, the second in the British isles. It contained
between six and seven thousand houses, and probably above thirty
thousand inhabitants, [176] In wealth and beauty, however, Dublin was
inferior to many English towns. Of the graceful and stately public
buildings which now adorn both sides of the Liffey scarcely one had been
even projected. The College, a very different edifice from that which
now stands on the same site, lay quite out of the city, [177] The ground
which is at present occupied by Leinster House and Charlemont House,
by Sackville Street and Merrion Square, was open meadow. Most of the
dwellings were built of timber, and have long given place to more
substantial edifices. The Castle had in 1686 been almost uninhabitable.
Clarendon had complained that he knew of no gentleman in Pall Mall who
was not more conveniently and handsomely lodged than the Lord Lieutenant
of Ireland. No public ceremony could be performed in a becoming manner
under the Viceregal roof. Nay, in spite of constant glazing and tiling,
the rain perpetually drenched the apartments, [178] Tyrconnel, since he
became Lord Deputy, had erected a new building somewhat more commodious.
To this building the King was conducted in state through the southern
part of the city. Every exertion had been made to give an air of
festivity and splendour to the district which he was to traverse. The
streets, which were generally deep in mud, were strewn with gravel.
Boughs and flowers were scattered over the path.
Tapestry and arras hung from the windows of those who could afford to
exhibit such finery. The poor supplied the place of rich stuffs with
blankets and coverlids. In one place was stationed a troop of friars
with a cross; in another a company of forty girls dressed in white and
carrying nosegays. Pipers and harpers played "The King shall enjoy
his own again." The Lord Deputy carried the sword of state before his
master. The Judges, the Heralds, the Lord Mayor and Aldermen, appeared
in all the pomp of office. Soldiers were drawn up on the right and left
to keep the passages clear. A procession of twenty coaches belonging to
public functionaries was mustered. Before the Castle gate, the King was
met by the host under a canopy borne by four bishops of his church. At
the sight he fell on his knees, and passed some time in devotion. He
then rose and was conducted to the chapel of his palace, once--such are
the vicissitudes of human things--the riding house of Henry Cromwell.
A Te Deum was performed in honour of his Majesty's arrival. The next
morning he held a Privy Council, discharged Chief Justice Keating from
any further attendance at the board, ordered Avaux and Bishop Cartwright
to be sworn in, and issued a proclamation convoking a Parliament to meet
at Dublin on the seventh of May, [179]
When the news that James had arrived in Ireland reached London, the
sorrow and alarm were general, and were mingled with serious discontent.
The multitude, not making sufficient allowance for the difficulties by
which William was encompassed on every side, loudly blamed his neglect.
To all the invectives of the ignorant and malicious he opposed, as was
his wont, nothing but immutable gravity and the silence of profound
disdain. But few minds had received from nature a temper so firm as his;
and still fewer had undergone so long and so rigorous a discipline.
The reproaches which had no power to shake his fortitude, tried from
childhood upwards by both extremes of fortune, inflicted a deadly wound
on a less resolute heart.
While all the coffeehouses were unanimously resolving that a fleet and
army ought to have been long before sent to Dublin, and wondering how so
renowned a politician as his Majesty could have been duped by Hamilton
and Tyrconnel, a gentleman went down to the Temple Stairs, called a
boat, and desired to be pulled to Greenwich. He took the cover of a
letter from his pocket, scratched a few lines with a pencil, and laid
the paper on the seat with some silver for his fare. As the boat passed
under the dark central arch of London Bridge, he sprang into the water
and disappeared. It was found that he had written these words: "My
folly in undertaking what I could not execute hath done the King great
prejudice which cannot be stopped--No easier way for me than this--May
his undertakings prosper--May he have a blessing." There was no
signature; but the body was soon found, and proved to be that of
John Temple. He was young and highly accomplished: he was heir to an
honourable name; he was united to an amiable woman: he was possessed
of an ample fortune; and he had in prospect the greatest honours of the
state. It does not appear that the public had been at all aware to what
an extent he was answerable for the policy which had brought so much
obloquy on the government. The King, stern as he was, had far too
great a heart to treat an error as a crime. He had just appointed the
unfortunate young man Secretary at War; and the commission was actually
preparing. It is not improbable that the cold magnanimity of the master
was the very thing which made the remorse of the servant insupportable,
[180]
But, great as were the vexations which William had to undergo, those
by which the temper of his father-in-law was at this time tried were
greater still. No court in Europe was distracted by more quarrels and
intrigues than were to be found within the walls of Dublin Castle. The
numerous petty cabals which sprang from the cupidity, the jealousy, and
the malevolence of individuals scarcely deserve mention. But there was
one cause of discord which has been too little noticed, and which is
the key to much that has been thought mysterious in the history of those
times.
Between English Jacobitism and Irish Jacobitism there was nothing in
common. The English Jacobite was animated by a strong enthusiasm for the
family of Stuart; and in his zeal for the interests of that family he
too often forgot the interests of the state. Victory, peace, prosperity,
seemed evils to the stanch nonjuror of our island if they tended to make
usurpation popular and permanent. Defeat, bankruptcy, famine, invasion,
were, in his view, public blessings, if they increased the chance of
a restoration. He would rather have seen his country the last of the
nations under James the Second or James the Third, than the mistress of
the sea, the umpire between contending potentates, the seat of arts, the
hive of industry, under a prince of the House of Nassau or of Brunswick.
The sentiments of the Irish Jacobite were very different, and, it must
in candour be acknowledged, were of a nobler character. The fallen
dynasty was nothing to him. He had not, like a Cheshire or Shropshire
cavalier, been taught from his cradle to consider loyalty to that
dynasty as the first duty of a Christian and a gentleman. All his family
traditions, all the lessons taught him by his foster mother and by his
priests, had been of a very different tendency. He had been brought up
to regard the foreign sovereigns of his native land with the feeling
with which the Jew regarded Caesar, with which the Scot regarded Edward
the First, with which the Castilian regarded Joseph Buonaparte, with
which the Pole regards the Autocrat of the Russias. It was the boast of
the highborn Milesian that, from the twelfth century to the seventeenth,
every generation of his family had been in arms against the English
crown. His remote ancestors had contended with Fitzstephen and De Burgh.
His greatgrandfather had cloven down the soldiers of Elizabeth in the
battle of the Blackwater. His grandfather had conspired with O'Donnel
against James the First. His father had fought under Sir Phelim O'Neill
against Charles the First. The confiscation of the family estate had
been ratified by an Act of Charles the Second. No Puritan, who had been
cited before the High Commission by Laud, who had charged under Cromwell
at Naseby, who had been prosecuted under the Conventicle Act, and who
had been in hiding on account of the Rye House Plot, bore less affection
to the House of Stuart than the O'Haras and Macmahons, on whose support
the fortunes of that House now seemed to depend.
The fixed purpose of these men was to break the foreign yoke, to
exterminate the Saxon colony, to sweep away the Protestant Church, and
to restore the soil to its ancient proprietors. To obtain these ends
they would without the smallest scruple have risen up against James;
and to obtain these ends they rose up for him. The Irish Jacobites,
therefore, were not at all desirous that he should again reign at
Whitehall: for they could not but be aware that a Sovereign of Ireland,
who was also Sovereign of England, would not, and, even if he would,
could not, long administer the government of the smaller and poorer
kingdom in direct opposition to the feeling of the larger and richer.
Their real wish was that the Crowns might be completely separated, and
that their island might, whether under James or without James they cared
little, form a distinct state under the powerful protection of France.
While one party in the Council at Dublin regarded James merely as a tool
to be employed for achieving the deliverance of Ireland, another party
regarded Ireland merely as a tool to be employed for effecting the
restoration of James. To the English and Scotch lords and gentlemen who
had accompanied him from Brest, the island in which they sojourned was
merely a stepping stone by which they were to reach Great Britain.
They were still as much exiles as when they were at Saint Germains; and
indeed they thought Saint Germains a far more pleasant place of exile
than Dublin Castle. They had no sympathy with the native population of
the remote and half barbarous region to which a strange chance had led
them. Nay, they were bound by common extraction and by common language
to that colony which it was the chief object of the native population
to root out. They had indeed, like the great body of their countrymen,
always regarded the aboriginal Irish with very unjust contempt, as
inferior to other European nations, not only in acquired knowledge, but
in natural intelligence and courage; as born Gibeonites who had been
liberally treated, in being permitted to hew wood and to draw water for
a wiser and mightier people. These politicians also thought,--and here
they were undoubtedly in the right,--that, if their master's object was
to recover the throne of England, it would be madness in him to give
himself up to the guidance of the O's and the Macs who regarded England
with mortal enmity. A law declaring the crown of Ireland independent, a
law transferring mitres, glebes, and tithes from the Protestant to the
Roman Catholic Church, a law transferring ten millions of acres from
Saxons to Celts, would doubtless be loudly applauded in Clare and
Tipperary. But what would be the effect of such laws at Westminster?
What at Oxford? It would be poor policy to alienate such men as
Clarendon and Beaufort, Ken and Sherlock, in order to obtain the
applause of the Rapparees of the Bog of Allen, [181]
Thus the English and Irish factions in the Council at Dublin were
engaged in a dispute which admitted of no compromise. Avaux meanwhile
looked on that dispute from a point of view entirely his own. His object
was neither the emancipation of Ireland nor the restoration of James,
but the greatness of the French monarchy. In what way that object might
be best attained was a very complicated problem. Undoubtedly a French
statesman could not but wish for a counterrevolution in England. The
effect of such a counterrevolution would be that the power which was
the most formidable enemy of France would become her firmest ally, that
William would sink into insignificance, and that the European coalition
of which he was the chief would be dissolved. But what chance was
there of such a counterrevolution? The English exiles indeed, after
the fashion of exiles, confidently anticipated a speedy return to their
country. James himself loudly boasted that his subjects on the other
side of the water, though they had been misled for a moment by the
specious names of religion, liberty, and property, were warmly attached
to him, and would rally round him as soon as he appeared among them. But
the wary envoy tried in vain to discover any foundation for these hopes.
He was certain that they were not warranted by any intelligence which
had arrived from any part of Great Britain; and he considered them as
the mere daydreams of a feeble mind. He thought it unlikely that the
usurper, whose ability and resolution he had, during an unintermitted
conflict of ten years, learned to appreciate, would easily part with the
great prize which had been won by such strenuous exertions and profound
combinations. It was therefore necessary to consider what arrangements
would be most beneficial to France, on the supposition that it proved
impossible to dislodge William from England. And it was evident that,
if William could not be dislodged from England, the arrangement most
beneficial to France would be that which had been contemplated eighteen
months before when James had no prospect of a male heir. Ireland must
be severed from the English crown, purged of the English colonists,
reunited to the Church of Rome, placed under the protection of the House
of Bourbon, and made, in every thing but name, a French province.
In war, her resources would be absolutely at the command of her Lord
Paramount. She would furnish his army with recruits. She would furnish
his navy with fine harbours commanding all the great western outlets
of the English trade. The strong national and religious antipathy
with which her aboriginal population regarded the inhabitants of the
neighbouring island would be a sufficient guarantee for their fidelity
to that government which could alone protect her against the Saxon.
On the whole, therefore, it appeared to Avaux that, of the two parties
into which the Council at Dublin was divided, the Irish party was that
which it was for the interest of France to support. He accordingly
connected himself closely with the chiefs of that party, obtained from
them the fullest avowals of all that they designed, and was soon able to
report to his government that neither the gentry nor the common people
were at all unwilling to become French, [182]
The views of Louvois, incomparably the greatest statesman that France
had produced since Richelieu, seem to have entirely agreed with those of
Avaux. The best thing, Louvois wrote, that King James could do would
be to forget that he had reigned in Great Britain, and to think only
of putting Ireland into a good condition, and of establishing himself
firmly there. Whether this were the true interest of the House of Stuart
may be doubted. But it was undoubtedly the true interest of the House of
Bourbon, [183]
About the Scotch and English exiles, and especially about Melfort,
Avaux constantly expressed himself with an asperity hardly to have been
expected from a man of so much sense and experience. Melfort was in
a singularly unfortunate position. He was a renegade: he was a mortal
enemy of the liberties of his country: he was of a bad and tyrannical
nature; and yet he was, in some sense, a patriot. The consequence was
that he was more universally detested than any man of his time. For,
while his apostasy and his arbitrary maxims of government made him the
abhorrence of England and Scotland, his anxiety for the dignity and
integrity of the empire made him the abhorrence of the Irish and of the
French.
The first question to be decided was whether James should remain at
Dublin, or should put himself at the head of his army in Ulster. On this
question the Irish and British factions joined battle. Reasons of no
great weight were adduced on both sides; for neither party ventured to
speak out. The point really in issue was whether the King should be
in Irish or in British hands. If he remained at Dublin, it would be
scarcely possible for him to withhold his assent from any bill presented
to him by the Parliament which he had summoned to meet there. He would
be forced to plunder, perhaps to attaint, innocent Protestant gentlemen
and clergymen by hundreds; and he would thus do irreparable mischief to
his cause on the other side of Saint George's Channel. If he repaired to
Ulster, he would be within a few hours' sail of Great Britain. As soon
as Londonderry had fallen, and it was universally supposed that the fall
of Londonderry could not be long delayed, he might cross the sea
with part of his forces, and land in Scotland, where his friends were
supposed to be numerous. When he was once on British ground, and in the
midst of British adherents, it would no longer be in the power of the
Irish to extort his consent to their schemes of spoliation and revenge.
The discussions in the Council were long and warm. Tyrconnel, who had
just been created a Duke, advised his master to stay in Dublin. Melfort
exhorted his Majesty to set out for Ulster. Avaux exerted all
his influence in support of Tyrconnel; but James, whose personal
inclinations were naturally on the British side of the question,
determined to follow the advice of Melfort, [184] Avaux was deeply
mortified. In his official letters he expressed with great acrimony his
contempt for the King's character and understanding. On Tyrconnel, who
had said that he despaired of the fortunes of James, and that the real
question was between the King of France and the Prince of Orange,
the ambassador pronounced what was meant to be a warm eulogy, but
may perhaps be more properly called an invective. "If he were a born
Frenchman he could not be more zealous for the interests of France."
[185] The conduct of Melfort, on the other hand, was the subject of an
invective which much resembles eulogy: "He is neither a good Irishman
nor a good Frenchman. All his affections are set on his own country."
[186]
Since the King was determined to go northward, Avaux did not choose to
be left behind. The royal party set out, leaving Tyrconnel in charge
at Dublin, and arrived at Charlemont on the thirteenth of April. The
journey was a strange one. The country all along the road had been
completely deserted by the industrious population, and laid waste by
bands of robbers. "This," said one of the French officers, "is like
travelling through the deserts of Arabia." [187] Whatever effects the
colonists had been able to remove were at Londonderry or Enniskillen.
The rest had been stolen or destroyed. Avaux informed his court that he
had not been able to get one truss of hay for his horses without sending
five or six miles. No labourer dared bring any thing for sale lest some
marauder should lay hands on it by the way. The ambassador was put one
night into a miserable taproom full of soldiers smoking, another night
into a dismantled house without windows or shutters to keep out the
rain. At Charlemont a bag of oatmeal was with great difficulty, and as a
matter of favour, procured for the French legation. There was no wheaten
bread, except at the table of the King, who had brought a little flour
from Dublin, and to whom Avaux had lent a servant who knew how to bake.
Those who were honoured with an invitation to the royal table had their
bread and wine measured out to them. Every body else, however high in
rank, ate horsecorn, and drank water or detestable beer, made with oats
instead of barley, and flavoured with some nameless herb as a substitute
for hops, [188] Yet report said that the country between Charlemont
and Strabane was even more desolate than the country between Dublin and
Charlemont. It was impossible to carry a large stock of provisions. The
roads were so bad and the horses so weak, that the baggage waggons
had all been left far behind. The chief officers of the army were
consequently in want of necessaries; and the ill-humour which was the
natural effect of these privations was increased by the insensibility
of James, who seemed not to be aware that every body about him was not
perfectly comfortable, [189]
On the fourteenth of April the King and his train proceeded to Omagh.
The rain fell: the wind blew: the horses could scarcely make their
way through the mud, and in the face of the storm; and the road was
frequently intersected by torrents which might almost be called rivers.
The travellers had to pass several fords where the water was breast
high. Some of the party fainted from fatigue and hunger. All around lay
a frightful wilderness. In a journey of forty miles Avaux counted only
three miserable cabins. Every thing else was rock, bog, and moor. When
at length the travellers reached Omagh, they found it in ruins. The
Protestants, who were the majority of the inhabitants, had abandoned it,
leaving not a wisp of straw nor a cask of liquor. The windows had been
broken: the chimneys had been beaten in: the very locks and bolts of the
doors had been carried away, [190]
Avaux had never ceased to press the King to return to Dublin; but these
expostulations had hitherto produced no effect. The obstinacy of
James, however, was an obstinacy which had nothing in common with manly
resolution, and which, though proof to argument, was easily shaken by
caprice. He received at Omagh, early on the sixteenth of April, letters
which alarmed him. He learned that a strong body of Protestants was in
arms at Strabane, and that English ships of war had been seen near the
mouth of Lough Foyle. In one minute three messages were sent to summon
Avaux to the ruinous chamber in which the royal bed had been prepared.
There James, half dressed, and with the air of a man bewildered by
some great shock, announced his resolution to hasten back instantly
to Dublin. Avaux listened, wondered, and approved. Melfort seemed
prostrated by despair. The travellers retraced their steps, and, late in
the evening, reached Charlemont. There the King received despatches very
different from those which had terrified him a few hours before.
The Protestants who had assembled near Strabane had been attacked by
Hamilton. Under a truehearted leader they would doubtless have stood
their ground. But Lundy, who commanded them, had told them that all was
lost, had ordered them to shift for themselves, and had set them the
example of flight, [191] They had accordingly retired in confusion to
Londonderry. The King's correspondents pronounced it to be impossible
that Londonderry should hold out. His Majesty had only to appear before
the gates; and they would instantly fly open. James now changed his
mind again, blamed himself for having been persuaded to turn his face
southward, and, though it was late in the evening, called for his
horses. The horses were in a miserable plight; but, weary and half
starved as they were, they were saddled. Melfort, completely victorious,
carried off his master to the camp. Avaux, after remonstrating to no
purpose, declared that he was resolved to return to Dublin. It may
be suspected that the extreme discomfort which he had undergone had
something to do with this resolution. For complaints of that discomfort
make up a large part of his letters; and, in truth, a life passed in the
palaces of Italy, in the neat parlours and gardens of Holland, and in
the luxurious pavilions which adorned the suburbs of Paris, was a bad
preparation for the ruined hovels of Ulster. He gave, however, to his
master a more weighty reason for refusing to proceed northward. The
journey of James had been undertaken in opposition to the unanimous
sense of the Irish, and had excited great alarm among them. They
apprehended that he meant to quit them, and to make a descent on
Scotland. They knew that, once landed in Great Britain, he would have
neither the will nor the power to do those things which they most
desired. Avaux, by refusing to proceed further, gave them an assurance
that, whoever might betray them, France would be their constant friend,
[192]