FROM AN OLD RECORD.

In the spring of 1645 several witches were seized at Manningtree in

England and were subsequently condemned and hanged. One of these was

an old woman named Elizabeth Clarke, and the most important witness

against her was “Matthew Hopkins, of Manningtree, gent.” It appears

that Hopkins had watched with her several nights in a room in the house

of a Mr. Edwards in which she was confined, to keep her from sleeping

until she made a confession, and to see if she was visited by her

familiars. He declared, among other things, that on the night of the

24th of March, which appears to have been the third night of watching,

after he had refused to let her call one of her imps or familiars, she

confessed that six or seven years before, she had surrendered herself

to the devil, who came to her in the form of “a proper gentleman, with

a laced band.” Soon after this a little dog appeared, fat and short

in the legs, in color white, with sandy spots, which when he hindered

it from approaching her, vanished from his sight. She confessed that

it was one of her imps named Janiara. Immediately after this had

disappeared, another came in the form of a greyhound, which she called

Vinegar Tom; and it was followed by another in the form of a polecat.

“And this informant further saith, that going from the house of the

said Mr. Edwards to his own house, about nine or ten o’clock of the

night with his greyhound with him, he saw the greyhound suddenly give

a jump, and run as if she had been in full course after a hare; and

that when the informant made haste to see what his greyhound so eagerly

pursued, he espied a white thing about the size of a kitten, and the

greyhound standing aloof from it; and that, by-and-by, the said white

imp or kitten danced about the said greyhound and by all likelihood bit

a piece of the flesh of her shoulder, for the greyhound came shrieking

and crying to this informant with a piece of the flesh torn from her

shoulder. And this informant further saith that coming into his own

yard that night, he espied a black thing porportioned like a cat, only

it was thrice as big, sitting on a strawberry bed, and fixing its eyes

on this informant; and when he went toward it, it leaped over the pale

toward this informant, as he thought, but ran quite through the yard

with his greyhound after it to a great gate which was underset with a

pair of turnbull-strings, and did throw the said gate wide open, and

then vanished; and the said greyhound returned again to this informant

shaking and trembling exceedingly.” Hopkins had not ventured to remain

alone with the witch, but had with him John Stern, who also added

“gentleman” to his name, and who confirmed all that Hopkins had said,

deposed to the coming of imps and added that the third imp was called

Sack-and-Sugar. They watched at night with another woman, named Rebecca

West, and saw her imps in the same manner. She stated that the first

time she saw Satan he came to her at night, and told her he must be her

husband, and married her. The severe treatment to which the accused

were exposed, forced confessions from them all, and they avowed being

guilty of every species of mischief, from the taking away of human

life to the spoiling of milk. The names and forms of their imps were

equally fantastic. Rebecca Jones, a witch from St. Osythe’s, said that

she had met a man in a ragged suit with great eyes, that terrified her

exceedingly, and that he gave her three things like moles but without

tails, which she fed with milk. Another had an imp in the form of

a white dog, which she called Elimanzer, and which she fed on milk

pottage. One had three imps, which she called Prick-ear, Jack and Frog.

Several witnesses, poor and ignorant people, were brought to testify to

the mischief which had been done by these means. A countryman gravely

related how, passing at day by the house of one of the women, named

Anne West, he was surprised to find her door open at that early hour,

and looking in he saw three or four things like black rabbits, one of

which ran after him. He seized upon it, and tried to kill it, but it

seemed in his hands like a piece of wool, and stretched out in length

as he pulled it without any apparent injury. Then recollecting that

there was a spring near at hand, he hurried thither and attempted

to drown it, but it vanished from his sight as soon as he put it in

the water. He then returned toward the house and seeing Anne West

standing outside the door in her smock, he asked why she sent her

imps to torment him. This seems to have been the first appearance of

Matthew Hopkins as a witch-finder, for which he afterwards became

notorious, and which he now assumed as a legal profession. He proceeded

in a regular circuit through Suffolk, Norfolk, Cambrigeshire, and

Huntingdon, accompanied by John Sterne and a woman whose business it

was to examine the bodies of the females in search of their marks. In

August 1645, we find them at Bury, in Suffolk, where, on the 27th of

that month, no less than eighteen witches were executed at once, and a

hundred and twenty more were to have been tried, but a sudden movement

of the king’s troops in that direction obliged the judges to adjourn

the session. Some of the imps here appeared in the shape of snakes,

wasps and hornets, and even of snails. They were mostly employed

in petty offences; one man and his wife were guilty only of having

bewitched the beer in a brewhouse and making it stink. Others however,

confessed to have caused mischief of a more serious character.

The most remarkable victim of this inquisition, was an aged clergyman

named Lowes, who had been vicar of Brandeston, near Framlingham, in

that county fifty years, a well known opponent of the new church

government. This man, we are told by Sterne, one of the inquisitors,

had been indicted for a common imbanatator, and for witchcraft above

thirty years before, and the grand jury found the bill for a common

imbanator, who now, after he was found with the marks, confessed that

in pride of heart to be equal with, or rather above God, the devil

took advantage of him, and he covenanted with the devil and sealed it

with his blood, and had those familiars or spirits, which sucked on

the marks found on his body, and did much harm both by sea and land,

especially by sea, for he confessed he being at Lungarfort, in Suffolk,

where he preached, as he walked upon the wall there, he saw a great

sail of ships pass by, and that, as they were sailing by, one of the

three imps, namely, his yellow one, forthwith appeared to him and asked

him what he should do, and he bade it go and sink such a ship, one

that belonged to Ipswich, so he confessed that the imp went forthwith

away, and he stood still and viewed the ships, and perceived that the

ship to be immediately in more trouble and danger than the rest; for he

said the water was more boisterous near that than the rest, tumbling

up and down with waves, and soon after it sunk directly down into the

sea, when all the rest sailed on in safety; then he confessed, he made

fourteen widows in one quarter of an hour. When asked if it did not

grieve him to see so many men cast away in a short time, he swore by

his Maker, “No; he was joyful to see what power his imps had.” He was

hanged, in 1645, at Bury St. Edmund’s.

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