Notes by Esther Foster

Although I felt indisposed this afternoon, yet because I attach great

importance to this assembly and was longing to see your faces, I have

come. The expression of kindly feelings and the spirit of hospitality

manifested by the former speakers are most grateful. I am thankful for the

susceptibilities of your hearts, for it is an evidence that your greatest

desire is the establishment of international peace. You are lovers of the

oneness of humanity, seekers after the good pleasure of the Lord,

investigators of the foundations of the divine religions.

Today there is no greater glory for man than that of service in the cause

of the Most Great Peace. Peace is light, whereas war is darkness. Peace is

life; war is death. Peace is guidance; war is error. Peace is the

foundation of God; war is a satanic institution. Peace is the illumination

of the world of humanity; war is the destroyer of human foundations. When

we consider outcomes in the world of existence, we find that peace and

fellowship are factors of upbuilding and betterment, whereas war and

strife are the causes of destruction and disintegration. All created

things are expressions of the affinity and cohesion of elementary

substances, and nonexistence is the absence of their attraction and

agreement. Various elements unite harmoniously in composition, but when

these elements become discordant, repelling each other, decomposition and

nonexistence result. Everything partakes of this nature and is subject to

this principle, for the creative foundation in all its degrees and

kingdoms is an expression or outcome of love. Consider the restlessness

and agitation of the human world today because of war. Peace is health and

construction; war is disease and dissolution. When the banner of truth is

raised, peace becomes the cause of the welfare and advancement of the

human world. In all cycles and ages war has been a factor of derangement

and discomfort, whereas peace and brotherhood have brought security and

consideration of human interests. This distinction is especially

pronounced in the present world conditions, for warfare in former

centuries had not attained the degree of savagery and destructiveness

which now characterizes it. If two nations were at war in olden times, ten

or twenty thousand would be sacrificed, but in this century the

destruction of one hundred thousand lives in a day is quite possible. So

perfected has the science of killing become and so efficient the means and

instruments of its accomplishment that a whole nation can be obliterated

in a short time. Therefore, comparison with the methods and results of

ancient warfare is out of the question.

According to an intrinsic law all phenomena of being attain to a summit

and degree of consummation, after which a new order and condition is

established. As the instruments and science of war have reached the degree

of thoroughness and proficiency, it is hoped that the transformation of

the human world is at hand and that in the coming centuries all the

energies and inventions of man will be utilized in promoting the interests

of peace and brotherhood. Therefore, may this esteemed and worthy society

for the establishment of international peace be confirmed in its sincere

intentions and empowered by God. Then will it hasten the time when the

banner of universal agreement will be raised and international welfare

will be proclaimed and consummated so that the darkness which now

encompasses the world shall pass away.

Sixty years ago Baha'u'llah was in Persia. Seventy years ago the Bab

appeared there. These two Blessed Souls devoted Their lives to the

foundation of international peace and love among mankind. They strove with

heart and soul to establish the teachings by which divergent people might

be brought together and no strife, rancor or hatred prevail. Baha'u'llah,

addressing all humanity, said that Adam, the parent of mankind, may be

likened to the tree of nativity upon which you are the leaves and

blossoms. Inasmuch as your origin was one, you must now be united and

agreed; you must consort with each other in joy and fragrance. He

pronounced prejudice--whether religious, racial, patriotic, political--the

destroyer of the body politic. He said that man must recognize the oneness

of humanity, for all in origin belong to the same household, and all are

servants of the same God. Therefore, mankind must continue in the state of

fellowship and love, emulating the institutions of God and turning away

from satanic promptings, for the divine bestowals bring forth unity and

agreement, whereas satanic leadings induce hatred and war.

This remarkable Personage was able by these principles to establish a bond

of unity among the differing sects and divergent people of Persia. Those

who followed His teachings, no matter from what denomination or faction

they came, were conjoined by the ties of love, until now they cooperate

and live together in peace and agreement. They are real brothers and

sisters. No distinctions of class are observed among them, and complete

harmony prevails. Daily this bond of affinity is strengthening, and their

spiritual fellowship continually develops. In order to ensure the progress

of mankind and to establish these principles Baha'u'llah suffered every

ordeal and difficulty. The Bab became a martyr, and over twenty thousand

men and women sacrificed their lives for their faith. Baha'u'llah was

imprisoned and subjected to severe persecutions. Finally, He was exiled

from Persia to Mesopotamia; from Ba_gh_dad He was sent to Constantinople

and Adrianople and from thence to the prison of Akka in Syria. Through all

these ordeals He strove day and night to proclaim the oneness of humanity

and promulgate the message of universal peace. From the prison of Akka He

addressed the kings and rulers of the earth in lengthy letters, summoning

them to international agreement and explicitly stating that the standard

of the Most Great Peace would surely be upraised in the world.

This has come to pass. The powers of earth cannot withstand the privileges

and bestowals which God has ordained for this great and glorious century.

It is a need and exigency of the time. Man can withstand anything except

that which is divinely intended and indicated for the age and its

requirements. Now--praise be to God!--in all countries of the world, lovers

of peace are to be found, and these principles are being spread among

mankind, especially in this country. Praise be to God! This thought is

prevailing, and souls are continually arising as defenders of the oneness

of humanity, endeavoring to assist and establish international peace.

There is no doubt that this wonderful democracy will be able to realize

it, and the banner of international agreement will be unfurled here to

spread onward and outward among all the nations of the world. I give

thanks to God that I find you imbued with such susceptibilities and lofty

aspirations, and I hope that you will be the means of spreading this light

to all men. Thus may the Sun of Reality shine upon the East and West. The

enveloping clouds shall pass away, and the heat of the divine rays will

dispel the mist. The reality of man shall develop and come forth as the

image of God, his Creator. The thoughts of man shall take such upward

flight that former accomplishments shall appear as the play of children,

for the ideas and beliefs of the past and the prejudices regarding race

and religion have ever lowered and been destructive to human evolution. I

am most hopeful that in this century these lofty thoughts shall be

conducive to human welfare. Let this century be the sun of previous

centuries, the effulgences of which shall last forever, so that in times

to come they shall glorify the twentieth century, saying the twentieth

century was the century of lights, the twentieth century was the century

of life, the twentieth century was the century of international peace, the

twentieth century was the century of divine bestowals, and the twentieth

century has left traces which shall last forever.

19 May 1912

Talk at Church of the Divine Paternity

Central Park West, New York

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