By the courtesy of those in charge, we may pass within the s

Transcriber's Note:

Inconsistent hyphenation and spelling in the original document have

been preserved. Obvious typographical errors have been corrected.

Italic text is denoted by _underscores_.

On page 153, "corrival" should possibly be "co-rival".

On page 201, "Que ne fut rien" should possibly be "Qui ne fut rien"

On page 269, the phrase "with a strange, most ponderous, yet delicate

expression in the big, dull-glowing black eyes and it" possibly

contains a typo.

THE STONES OF PARIS

IN HISTORY AND LETTERS

[Illustration: Molière]

THE STONES OF PARIS

IN HISTORY AND LETTERS

BY

BENJAMIN ELLIS MARTIN

AND

CHARLOTTE M. MARTIN

IN TWO VOLUMES

VOL. I

_ILLUSTRATED_

NEW YORK

CHARLES SCRIBNER'S SONS

MDCCCXCIX

COPYRIGHT, 1899, BY

CHARLES SCRIBNER'S SONS

TROW DIRECTORY

PRINTING AND BOOKBINDING COMPANY

NEW YORK

TO

W. C. BROWNELL

IN CORDIAL TRIBUTE TO HIS

"FRENCH TRAITS"

CONTENTS

PAGE

Three Time-worn Staircases 11

The Scholars' Quarter of the Middle Ages 73

Molière and his Friends 103

From Voltaire to Beaumarchais 191

The Paris of the Revolution 221

LIST OF ILLUSTRATIONS

_From drawings by John Fulleylove, Esq. The portraits from photographs

by Messrs. Braun, Clément et Cie._

Molière (from the portrait by Mignard in the Musée Condé, at

Chantilly) Frontispiece

PAGE

The so-called Hôtel de la Reine Blanche (from a photograph

of the Commission du Vieux Paris) facing 28

Balcony of the Hôtel de Lauzun-Pimodan, on Île Saint-Louis 47

"Jean-sans-Peur," Duc de Bourgogne (from a painting by an

unknown artist, at Chantilly) facing 56

The Tower of "Jean-sans-Peur" 70

The Church of Saint-Séverin facing 74

Rue Hautefeuille, a Survivor of the Scholars' Quarter 81

The Interior of Saint-Julien-le-Pauvre facing 82

Pierre de Ronsard (from a drawing by an unknown artist,

in a private collection) facing 88

Balcony over the Entrance of the Cour du Dragon 92

Clément Marot (from the portrait by Porbus le Jeune, in a

private collection) facing 94

René Descartes (from the portrait by Franz Hals, in the

Musée du Louvre) facing 100

The Stage Door of Molière's Second Theatre in Paris 114

The Stamp of the Comédie Française 121

The Molière Fountain facing 128

The Door of Corneille's Last Dwelling (from a drawing by

Robert Delafontaine, by permission of M. Victorien

Sardou) facing 142

Pierre Corneille (from the portrait by Charles Lebrun)

facing 148

Rue Visconti. On the right is the Hôtel de Ranes, and

in the distance is No. 13 facing 160

La Fontaine (from the portrait by Rigaud-y-Ros)

facing 176

Boileau-Despréaux (from the portrait by Largillière)

facing 184

Voltaire (from the statue by Houdon in the foyer of the

Comédie Française) facing 192

The Hôtel Lambert 198

The Seventeenth-century Buildings on Quai Malaquais,

with the Institute and the Statue of Voltaire facing 212

Charlotte Corday (from the copy by Baudry of the only authentic

portrait, painted in her prison) facing 222

The Refectory of the Cordeliers facing 230

The Carré d'Atalante in the Tuileries Gardens 236

The Girlhood Home of Madame Roland facing 244

No. 13 Quai Conti 258

Monogram from the former entrance of the Cour du Commerce,

believed to be the initials of the owner, one Girardot

(from a drawing by Robert Delafontaine, by permission

of M. Victorien Sardou) 269

INTRODUCTORY

This book has been written for those who seek in Paris something more

than a city of shows or a huge bazaar, something better than the

_cabaret_ wherein François I. found entertainment, and yet not

quite--still in Hugo's phrase--the library that Charles V. esteemed

it. There are many lovers of this beautiful capital of a great people,

who, knowing well her unconcealed attractions, would search out her

records and traditions in stone, hidden and hard to find. This

legitimate curiosity grows more eager with the increasing difficulties

of gratifying it in that ancient Paris that is vanishing day by day;

and, in its bewilderment, it may be glad to find congenial guidance in

these pages. In them, no attempt is made to destroy that which is new

in order to reconstruct what was old. In telling the stories of those

monuments of past ages that are visible and tangible, reference is

made only to so much of their perished approaches and neighbors as

shall suffice for full realization of the significance of all that we

are to see. This significance is given mainly by the former dwellers

within these walls. We shall concern ourselves with the human

document, illustrated by its surroundings. The student of history can

find no more suggestive relics of mediæval Paris than the still

existing towers and fragments of the wall of Philippe-Auguste, which

shall be shown to him; for us, these stones must be made to speak, not

so essentially of their mighty builder as of the common people, who

moved about within that enclosure and gave it character. In like

manner, the walls, which have sheltered soldiers, statesmen,

preachers, teachers, workers in art and letters, illustrious men and

women of all sorts and conditions, will take on the personality of

these impressive presences. When we stand beneath the roof of that

favorite personage in history, that spoiled child of romance, who

happens to be dear to each one of us, we are brought into touch with

him as with a living fellow-creature. The streets of Paris are alive

with these sympathetic companions, who become abiding friends, as we

stroll with them; and allow none of the ache, confessed to be felt in

such scenes, despite her reasoning, by Madame de Sévigné. Nor do they

invite, here, any critical review of their work in life, but consent

to scrutiny of their lineaments alone, and to an appreciation of their

personal impress on their contemporaries and on us. So that essays on

themes, historic, literary, artistic, can find no place in this

record. Indeed, labor and time have been expended "in hindering it

from being ... swollen out of shape by superfluous details, defaced

with dilettanti antiquarianisms, nugatory tag-rags, and, in short,

turned away from its real uses, instead of furthered toward them." In

this sense, at least, the authors can say in Montaigne's words, "_ceci

est un livre de bonne foy_."

In this presentation of people and places it has been difficult,

sometimes impossible, to keep due sequence both of chronology and

topography. Just as Mr. Theodore Andrea Cook found in the various

_châteaux_ of his admirable "Old Touraine," so each spot we shall

visit in Paris "has some particular event, some especial visitor,

whose importance overshadows every other memory connected with the

place." With that event or that visitor we must needs busy ourselves,

without immediate regard to other dates or other personages. Again, to

keep in sight some conspicuous figure, as he goes, we must leave on

one side certain memorable scenes, to which we shall come back. Each

plan has been pursued in turn, as has seemed desirable, for the sake

of the clearness and accuracy, which have been considered above all

else. The whole value of such records as are here presented depends on

the preliminary researches. In the doing of this, thousands of books

and pamphlets and articles have been read, hundreds of people have

been questioned, scores of miles have been tramped. Oldest archives

and maps have been consulted, newest newspaper clippings have not been

disregarded. Nothing has been thought too heavy or too light that

would help to give a characteristic line or a touch of native color. A

third volume would be needed to enumerate the authorities called on

and compared. Nor has any statement of any one of these authorities

been accepted without ample investigation; and every assertion has

been subjected to all the proof that it was possible to procure. Those

countless errors have been run to earth which have been started so

often by the carelessness of an early writer, and ever since kept

alive by lazy copiers and random compilers. These processes of sifting

are necessarily omitted for lack of space, and the wrought-out results

alone are shown. If the authors dare not hope that they have avoided

errors on their own part, they may hope for indulgent correction of

such as may have crept in, for all their vigilance.

It is easier, to-day, to put one's hand on the Paris of the sixteenth

century than on that of the eighteenth century. In those remoter days

changes were slow to come, and those older stones have been left often

untouched. A curious instance of that aforetime leisureliness is seen

in the working of the _ordonnance_ issued on May 14, 1554, by Henri

II. for the clearing away of certain encroachments made on the streets

by buildings and by business, notably on Rue de la Ferronerie; that

street being one of those used "for our way from our royal _château_

of the Louvre to our _château_ of the Tournelles." It was fifty-six

years later, to the very day, that the stabbing of Henri IV. was made

easy to Ravaillac, by the stoppage of the king's carriage in the

blockade of that narrow street, its obstructions not yet swept out, in

absolute disregard of the edict. From the death of the royal mason,

Charles V., who gave a new face and a new figure to his Paris, to the

coming of Henri IV., who had in him the makings of a kingly

constructor, but who was hindered by the necessary destruction of his

wars, there were two centuries of steady growth of the town outward,

on all sides, with only slight alterations of its interior quarters.

Many of these were transformed, many new quarters were created, by

Louis XIII., thus realizing his father's frustrated plans. Richelieu

was able to widen some streets, and Colbert tried to carry on the

work, but Louis XIV. had no liking for his capital, and no money to

waste for its bettering. His stage-subject's civic pride was unduly

swollen, when he said: "_À cette époque, la grande ville du roi Henri

n'était pas ce qu'elle est aujourd'hui._"

At the beginning of the eighteenth century we find Paris divided into

twenty quarters, in none of which was there any numbering of the

houses. The streets then got their names from their mansions of the

nobility, from their vast monasteries and convents, from their special

industries and shops. These latter names survive in our Paris as they

survive in modern London. The high-swinging street lanterns, that came

into use in 1745, served for directions to the neighboring houses, as

did the private lanterns hung outside the better dwellings. Toward the

middle of that century the city almanacs began a casual numbering of

the houses in their lists, and soon this was found to be such a

convenience that the householders painted numbers on or beside their

doors. Not before 1789 was there any organized or official numbering,

and this was speedily brought to naught during the Revolution, either

because it was too simple or because it was already established. To

this day, the first symptom of a local or national upheaval, and the

latest sign of its ending, are the ladder and paint-pot in the

streets of Paris. Names that recall to the popular eye recently

discredited celebrities or humiliating events, are brushed out, and

the newest favorites of the populace are painted in.

The forty-eight sections into which the Revolution divided the city

changed many street names, of section, and renumbered all the houses.

Each lunatic section, quite sure of its sanity, made this new

numbering of its own dwellings with a cheerful and aggressive

disregard of the adjoining sections; beginning arbitrarily at a point

within its boundary, going straight along through its streets, and

ending at the farthest house on the edge of its limits. So, a house

might be No. 1187 of its section, and its next-door neighbor might be

No. 1 of the section alongside. In a street that ran through several

sections there would be more than one house of the same number, each

belonging to a different section. "Encore un Tableau de Paris" was

published in 1800 by one Henrion, who complains that he passed three

numbers 42 in Rue Saint-Denis before he came to the 42 that he wanted.

The decree of February 7, 1805, gave back to the streets many of their

former names, and ordered the numbering, admirably uniform and

intelligible, still in use--even numbers on one side of the street,

odd numbers on the other side, both beginning at the eastern end of

the streets that run parallel with the Seine, and at the river end of

the streets going north and south. For the topographer all these

changes have brought incoherence to the records, have paralyzed

research, and crippled accuracy. In addition, during the latter half

of the nineteenth century, many old streets have been curtailed or

lengthened, carried along into new streets, or entirely suppressed and

built over. Indeed, it is substantially the nineteenth century that

has given us the Paris that we best know; begun by the great Emperor,

it was continued by the crown on top of the cotton night-cap of

Louis-Philippe, and admirably elaborated, albeit to the tune of the

cynical fiddling of the Second Empire. The Republic of our day still

wields the pick-axe, and demolition and reconstruction have been going

on ruthlessly. Such of these changes as are useful and guiltless are

now intelligently watched; such of them as are needlessly destructive

may be stopped in part by the admirable _Commission du Vieux Paris_.

The members of this significant body, which was organized in December,

1897, are picked men from the Municipal Council, from the official

committees of Parisian Inscriptions, and of Historic Works, from

private associations and private citizens, all earnest and

enthusiastic for the preservation of their city's monuments that are

memorable for architectural worth or historic suggestion. Where they

are unable to save to the sight what is ancient and picturesque, they

save to the memory by records, drawings, and photographs. The "Procès

Verbal" of this Commission, issued monthly, contains its illustrated

reports, discussions, and correspondence, and promises to become an

historic document of inestimable value.

The words _rue_ and _place_, as well as their attendant names, have

been retained in the French, as the only escape from the confusion of

a double translation, first here, and then back to the original by the

sight-seer. The definite article, that usually precedes these words,

has been suppressed, in all cases, because it seems an awkward and

needless reiteration. Nor are French men and French women disguised

under translated titles. If Macaulay had been consistent in his

misguided Briticism that turned Louis into Lewis, and had carried out

that scheme to its logical end in every case, he would have given us a

ludicrous nomenclature. "Bottin" is used in these pages as it is used

in Paris, to designate the city directory: which was issued, first, in

a tiny volume, in 1796, by the publisher Bottin, and has kept his name

with its enormous growth through the century.

The word _hôtel_ has here solely its original significance of a town

house of the noble or the wealthy. In the sense of our modern usage of

the word it had no place in old Paris. Already in the seventeenth

century there were _auberges_ for common wayfarers, and here and there

an _hôtellerie_ for the traveller of better class. During the absences

of the owners of grand city mansions, their _maîtres-d'hôtel_ were

allowed to let them to accredited visitors to the capital, who brought

their own retinue and demanded only shelter. When they came with no

train, so that service had to be supplied, it was "charged in the

bill," and that objectionable item, thus instituted, has been handed

down to shock us in the _hôtel-garni_ of our time. With the emigration

of the nobility, their stewards and _chefs_ lost place and pay, and

found both once more in the public hotels they then started. No

_hôtels-garnis_ can be found in Paris of earlier date than the

Revolution.

In their explorations into the libraries, bureaus, museums, and

streets of Paris, the authors have met with countless kindnesses. The

unlettered _concierge_ who guards an historic house is proud of its

traditions, or, if ignorant of them, as may chance, will listen to the

tale with a courtesy that simulates sympathy. The exceptions to this

general amenity have been few and ludicrous, and mostly the outcome of

exasperation caused by the ceaseless questioning of foreigners. The

_concierge_ of Châteaubriand's last home, in Rue du Bac, considers a

flourish of the wet broom, with which he is washing his court, a

fitting rejoinder to the inquiring visitor. That visitor will find

Balzac's Passy residence as impossible of entrance now as it was to

his creditors. The unique inner court of the Hôtel de Beauvais must be

seen from the outer vestibule, admission being refused by a surly

_concierge_ under orders from an ungenerous owner. The urbanity of the

noble tenant of the mansion built over the grave of Adrienne

Lecouvreur is unequal to the task of answering civil inquiries sent in

stamped envelopes. All these are but shadows in the pervading sunshine

of Parisian good-breeding. In making this acknowledgment to the many

who must necessarily remain unnamed, the authors wish to record their

recognition of the sympathetic counsel of Mlle. Blanche Taylor, of

Paris, and of George H. Birch, Esq., Curator of the Soane Museum,

London. Cordial thanks are especially given to the officials of the

Hôtel de Ville, in the bureau of the Conservation du Plan de Paris, to

M. Charles Sellier of the Musée Carnavalet, to M. Monval, Librarian of

the Comédie Française, to M. G. Lenôtre, and to M. Victorien Sardou,

for unmeasured aid of all sorts, prompted by a disinterestedness that

welcomes the importunate fellow-worker, and makes him forget that he

is a stranger and a foreigner.

THREE TIME-WORN STAIRCASES

THREE TIME-WORN STAIRCASES

We are to see a Paris unknown to the every-day dweller there, who is

content to tread, in wearied idleness, his swarming yet empty

boulevards; a Paris unseen by the hurried visitor, anxious to go his

round of dutiful sight-seeing. This Paris is far away from the crowd,

bustling in pursuit of pleasure, and hustling in pursuit of leisure;

out of sound of the teasing clatter of cab-wheels, and the tormenting

toot of tram-horns, and the petulant snapping of whips; out of sight

of to-day's pretentious structures and pompous monuments. To find this

Paris we must explore remote quarters, lose ourselves in untrodden

streets, coast along the alluring curves of the quays, cruise for

sequestered islands behind the multitudinous streams of traffic. We

shall not push ahead just to get somewhere, nor restlessly "rush in to

peer and praise." We shall learn to _flâner_, not without object, but

with art and conscience; to saunter, in the sense of that word,

humorously derived by Thoreau from _Sainte-Terre_, and so transform

ourselves into pilgrims to the spots sacred in history and legend, in

art and literature. In a word, if you go with us, you are to become

Sentimental Prowlers.

In this guise, we shall not know the taste of Parisine, a delectable

poison, more subtle than nicotine or strychnine, in the belief of

Nestor Roqueplan, that modern Voltaire of the boulevards. And we shall

not share "the unwholesome passion" for his Paris, to which François

Coppée owns himself a victim. Nor, on the other hand, shall we find

"an insipid pleasure" in this adventure, as did Voltaire. Yet even he

confesses, elsewhere, that one would "rather have details about Racine

and Despréaux, Bossuet and Descartes, than about the battle of

Steinkerk. There is nothing left but the names of the men who led

battalions and squadrons. There is no return to the human race for one

hundred engagements, but the great men I have spoken of prepared pure

and lasting pleasures for mortals still unborn." It is in this spirit

that we start, sure of seeking an unworn sentiment, and of finding an

undraggled delight, in the scenes which have inspired, and have been

inspired by, famous men and women. Their days, their ways, they

themselves as they moved and worked, are made alive for us once more

by their surroundings. Where these have been disturbed by

improvements, "more fell than anguish, hunger, or the sea," we get

curious suggestions from some forgotten name cut in the stone of a

street corner, from a chance-saved sign, a neglected _tourelle_, or a

bit of battered carving. And where the modern despoiler has wreaked

himself at his worst--as with the Paris of Marot, Rabelais,

Palissy--we may rub the magic ring of the archæologist, which brings

instant reconstruction. So that we shall seem to be walking in a vast

gallery, where, in the words of Cicero, at each step we tread on a

memory. "For, indeed," as it is well put by John Ruskin, "the greatest

glory of a building is not in its stones, or in its gold. Its glory is

in its _age_, and in that deep sense of voicefulness, of stern

watching, of mysterious sympathy, nay, even of approval or

condemnation, which we feel in walls that have long been washed by the

passing waves of humanity."

These stone and brick vestiges of the people of old Paris are to be

sought in its byways, narrow and winding; or hidden behind those broad

boulevards, that have newly opened up its distant quarters, on the

north or on the south. Sometimes these monuments have been brought

into full view across the grassed or gravelled spaces of recent

creation, so showing their complete and unmarred glory for the first

time in all the ages. Thus we may now look on Notre-Dame and the

Sainte-Chapelle, in dreamy surrender to their bedimmed beauty, that

persuades us that Paris can hold nothing in reserve more reverend in

comely old age. Yet, almost within touch of these two, stands a gray

tower, another sturdy survivor of the centuries. Between the northern

side of Notre-Dame and the river-bank, a happy chance has spared some

few of the streets, though fewer of the structures, of this earliest

Paris of Île de la Cité. This region recalls to us, by its

street-names in part, and partly by its buildings, its former

connection with the cathedral. In Rue des Chantres it lodged its

choristers, and Rue du Cloître-Notre-Dame records the site of the

clerical settlement, beloved by Boileau, wherein dwelt its higher

officials. Rue Chanoinesse has its significance, too, and we will stop

before the wide frontage of differing ages, whose two entrances, Nos.

18 and 20, open into the large courts of two mansions, now thrown into

one. This interior court was a garden until of late years, and while

grass and flowers are gone forever, it keeps its ancient well in the

centre and its stone steps that mounted to the _salons_. Those

_salons_, and the large court, and the smaller courts beyond--all

these courts now roofed over with glass--are piled high with every

known shape of household furniture and utensil in metal; notably with

the iron garden-chairs and tables, dear to the French. For this vast

enclosure is the storage _dépôt_ of a famous house-furnishing firm,

and is one more instance of the many in Paris of a grand old mansion

and its dependencies given over to trade.

By the courtesy of those in charge, we may pass within the spacious

stone entrance arch of No. 18, and pick our way through the ordered

confusion, past the admirable inner façade of the main fabric, with

its stately steps and portal and its windows above, topped by tiny

hoods, to a distant corner; where, in the gloom, we make out the base

of a square tower and the foot of a corkscrew staircase. We mount it,

spirally and slowly. The well-worn stone steps are narrow, and the

turn of the spiral is sharp, for this tower was built when homes were

fortresses, when space was precious, and when hundreds huddled within

walls that will hardly hold one thriving establishment of our day. In

this steep ascent, we get scant assistance from our hold on the rude

hand-rail, roughly grooved in the great central column--one solid

tree-trunk, embedded in the ground, stretching to the top of the

stairs. Experts assure us that this tree was fully five hundred years

old, when it was cut down to be made the shaft of this stairway,

nearly five hundred years ago. For this stone tower is evidently of

late fifteenth-century construction. The mediæval towers were round,

whether built upon their own foundations or rebuilt from Roman towers;

and they gave way to square towers when battering-rams gave way to

guns, in the fifteenth century. Yet this pile of masonry is known as

"_la tour de Dagobert_," and with no wish to discredit this legend,

cherished by the dwellers in this quarter, we may quote Brantôme

concerning certain local traditions of the Tour de Nesle: "_Je ne puis

dire si çela soit vrai, mais le vulgaire de Paris l'affirme._"

We can say, with certainty, that this tower was never seen by

Dagobert, for, long before this tree had sprouted from the ground, he

lived in the old Palace, the home of the early kings, at the other end

of the island. There he flourished, for the ten years between 628 and

638, in coarse splendor and coarser conviviality, his palace packed

with barbaric gold and silver, with crude wall paintings and curious

hangings. For this monarch made much of the arts of his day, whenever

he found leisure from his fighting and his drinking. Because of his

love of luxury, a century of cyclopædias has "curved a contumelious

lip" at his "corrupt court." On the other hand, he has been styled

"Saint Dagobert" by writers unduly moved to emotion by his gifts to

the churches at Saint-Denis, Rheims, Tours; and by his friendship for

certain bishops. But Rome, mindful of sundry other churches plundered

and destroyed by him, has not assented to this saintship. We may

accept his apt popular epithet, "_le bon_," which meant, in those

bellicose days, only merry or jovial; an easy virtue not to be denied

by priggish biographers to this genial ruffian. By turns, he devoted

himself to the flowing bowl in his palace there, and to building

religious edifices all over the face of France. And he has accentuated

the supremacy of the Church over all the warriors and the rulers of

his day, in the soaring majesty of the two towers that dominate the

buried outlines of his favorite church of Saint-Martin at Tours, solid

and lasting in their isolation. There the man is brought almost into

touch with us, while here only his name is recalled by this tower,

which he never saw.

The shadow-land of ancient French history, into which we have made

this little journey, is not darker than this narrow staircase, as we

creep dizzily upward, losing count of steps, stopping to take breath

at the infrequent windows, round-topped at first, then square and

small. It is with surprise that we realize, stepping out on the

tower-roof, that our standing-place is only five floors from the

ground; and yet from this modest height, overtopped by the ordinary

apartment house of Paris, we find an outlook that is unequalled even

by that from Notre-Dame's towers. For, as we come out from the

sheltering hood of our stair-way top, the great cathedral itself lies

before us, like some beautiful living creature outstretched at rest.

Words are impertinent in face of the tranquil strength of its bulk and

the exquisite delicacy of its lines, and we find refuge in the

affectionate phrase of Mr. Henry James, "The dear old thing!"

Beyond the cathedral square, over the bronze Charlemagne on his bronze

horse, glints the untravelled narrower arm of the Seine; we turn our

heads and look at its broader surface, all astir with little fidgetty

_bateaux-mouches_ and big, sedate barges. At both banks are anchored

huge wash-houses and bathing establishments. From this island-centre

all Paris spreads away to its low encircling slopes, to the brim of

the shallow bowl in which it lies. In sharp contrast with all that

newness, our old tower stands hemmed about by a medley of roofs of all

shapes and all ages; their red tiles of past style, here and there,

agreeably mellowing the dull dominant blue of the Paris slate. On

these roofs below jut out dormers, armed with odd wheels and chains

for lifting odd burdens; here on one side is an outer staircase that

starts in vague shadow, and ends nowhere, it would seem; far down

glimmers the opaque gray of the glass-covered courts at our feet. A

little toward the north--where was an entrance to this court, in old

days, from a gateway on the river-bank--is the roof that sheltered

Racine, along with the legal gentry of the Hôtel des Ursins. And all

about us, below, lies the little that is left of _la Cité_, the swept

and set-in-order leavings of that ancient network of narrow streets,

winding passages, blind alleys, all walled about by tall, scowling

houses, leaning unwillingly against one another to save themselves

from falling. This was the whole of Gallic Lutetia, the centre of

Roman Lutetia, the heart of mediæval Paris, the "Alsatia" of modern

Paris; surviving almost to our time, when the Second Empire let light

and air into its pestilent corners. Every foot of this ground has its

history. Down there, Villon, sneaking from the University precincts,

stole and starved and sang; there Quasimodo, climbing down from his

tower, foraged for his scant supplies; there Sue's impossibly dark

villany and equally impossible virtue found fitting stage-setting;

there, François, honest and engaging thief, slipped narrowly through

the snares that encompassed even vagabonds, in the suspicious days and

nights of the Terror.

The nineteenth century, cutting its clean way through this sinister

quarter, cutting away with impartial spade the round dozen churches

and the hundreds of houses that made their parishes, all clustered

close about the cathedral and the palace, has happily left untouched

this gray tower, built when or for what no one knows. It is a part of

all that it has seen, in its sightless way, through the changing

centuries of steady growth and of transient mutilation of its town. It

has seen its own island and the lesser islands up-stream gradually

alter their shapes; this island of the city lengthening itself, by

reaching out for the two low-shored grassy eyots down-stream, where

now is Place Dauphine and where sits Henri IV. on his horse. The

narrow channel between, that gave access to the water-gate of the old

Palace, has been filled in, so making one island of the three, and Rue

de Harlay-au-Palais covers the joining line. So the two islands on the

east--Île Notre-Dame and Île aux Vaches--have united their shores to

make Île Saint-Louis. The third island, most easterly of all--Île des

Javiaux of earliest times, known later as Île Louvier--has been glued

to the northern bank of the mainland, by the earthing-in of the thin

arm of the river, along the line of present Boulevard Morland, and

Quai Henri IV. And the two great islands as we know them--the

permanent outcome of all these topographical transformations--have

been chained to each other and to both banks, by numerous beautiful

bridges.

Our tower raised its head in time to see the gradual wearing away of

the mighty Roman aqueduct, that brought water to the Palais des

Thermes of the Roman rulers--whose immense _frigidarium_ is safe and

sound within the enclosure of the Cluny Museum--from the Bièvre, away

off on the southern outskirts. This aqueduct started at the point

where later was built the village of Arceuil--named from the mediæval,

or late, Latin _Arculi_--where was quarried the best stone that

builded old Paris; and curved with the valley of the Bièvre like a

huge railway viaduct, leaving that stream when it bent in its course

to the Seine near the Salpêtrière, and entering the town along the

easterly line of Rue Saint-Jacques, and so straight away to the baths.

This tower well remembers the new aqueduct, constructed massively on

the ruins of the Roman, between 1613 and 1633, from Rungis, still

farther south, to the Luxembourg Palace. Imperial and royal baths must

have pure water, while wells and rivers must perforce content the

townspeople. They had their aqueduct at last, however, laid, still

along the top of these others, during the Second Empire. It is worth

the little trip by rail to Arceuil to see the huge arches that climb

along the valley carrying these piled-up conduits.

Our old tower has seen the baby town creep, from its cradle on the

shore, up that southern slope to where on its summit it found the tomb

of its patron, Sainte Geneviève--one tower of her abbey still shows

gray above the garden-walls of Lycée Henri IV.--and thence, its

strength so grown as to burst its girdle of restraining wall, it

strode far afield. Roman and Christian settlements, with all their

greenery--palace, abbey, and school, each set within its spacious

gardens--gradually gave place to these serried shining roofs we see,

here and there pierced by church spires and punctuated by domes. And

on the northern bank, our tower has seen the rising tide of the

centuries swallow up the broad marshes along the shore and the wide

woodlands behind; bearing down Roman villa and temple, Christian

nunnery and monastery, washing away each successive breakwater of

wall, until it surged over the crest of the encircling hills, now

crowned by the imposing basilica of the Sacred Heart on Montmartre.

It may have been here in time to look down on the stately procession

escorting the little ten-year-old Henry IV., the new King of England,

from the Palace to the cathedral; wherein was celebrated the service

by which one English cardinal and two French bishops tried to

consecrate him King of France. It saw, when the ceremony was ended,

the turbulent mob of common French folk crowding about the boy-king

and his English escort as they returned, and ignominiously hustling

them into the Palace. Not many years later, on April 13, 1436, it

possibly saw the French soldiery march into Place de Grève, over the

bridge and through the streets behind, from their captured gate of

Saint-Jacques; and not many days thereafter, the English soldiery

hurrying along behind the northern wall from the Bastille to the

Louvre, and there taking boat for their sail to Rouen; the while the

Parisian populace, mad with joy on that wall, welcomed the incoming

friend and cursed the outgoing foe.

Our tower has watched, from its own excellent point of view, the three

successive fires in and about the Palace, in 1618, 1736, and 1776.

Between them, these fires carried away the constructions of Louis

XII., the vast Salle des Pas-Perdus, the ancient donjon, the spires

and turrets and steep roofs that swarmed about the Sainte-Chapelle,

whose slender height seems to spring more airily from earth to sky by

that clearance. Only that chapel, the Salle-des-Gardes, the corner

tower on the quay, the kitchens of Saint-Louis behind it, and the

round-capped towers of the Conciergerie, are left of the original

palace. The present outer casing of this Tour de l'Horloge is a

restoration of that existing in 1585, but the thirteenth-century

fabric remains, and the foundations are far earlier, in the view of

the late Viollet-le-Duc. Its clock dates from 1370, having been twice

restored, and its bell has sounded, as far as our tower, the passing

of many historic hours. It rang menacingly an hour later than that of

Saint-Germain-l'Auxerrois, which had been advanced by the

queen-mother's eagerness, on Saint Bartholomew's night. It was _en

carillon_ all of Friday, June 12, 1598, for the peace procured by

Henri IV. between Spain and Savoy; and the birth of his son was

saluted by its joyous chimes, at two o'clock of the afternoon of

Friday, September 28, 1601.

Nearly two years later--on Friday, June 20, 1603--our tower stared in

consternation, out over the end of the island, at the gallant Henry

treading jauntily and safely across the uncompleted arches of the

Pont-Neuf, from shore to shore. The new bridge was a wonder, and in

attempts to climb along its skeleton, many over-curious citizens had

tumbled into the river; "but not one of them a king," laughed their

king, after his successful stepping over. The bridge was built slowly,

and was at last ready for traffic on February 6, 1607, and has stood

so strong and stable ever since, that it has passed into a proverb as

the common comparison for a Frenchman's robust health. It is the only

bridge between the islands and either bank that has so stood, and this

tower has seen each of the others wrecked by fire or flood. The tall

wooden piles, on which the mediæval bridgeways were built, slowly

rotted, until they were carried away by the fierce current. And fire

found its frequent quarry in the tall houses that lined either side of

the roadway, shops on the lower floor, and tenants above.

Thus our tower doubtless heard, on Friday, October 25, 1499, the

wrenching and groaning of the huge wooden piles of Pont

Notre-Dame--its first pile driven down by temporarily sane Charles

VI.--as they bent and broke and tumbled into the Seine, with their

burden of roadway and of buildings; whereby so thick a cloud of dust

rose up from the water, that rescue of the inmates was almost

impossible. Among the few saved, on that calamitous holiday of

Saint-Crespin and Saint-Crespinien, was a baby found floating

down-stream in its cradle, unwet and unharmed. So, too, Pont aux

Meuniers and all its houses and mills fell in fragments into the

stream on December 22, 1596. It was a wooden bridge, connecting the

island end of Pont au Change diagonally with the shore of the

mainland. It is reported that the dwellers on the bridge were rich

men, many of them slayers and plunderers of the Huguenots on the

festival of Saint Bartholomew. So it was said that the weak hand of

city supervision, neglecting the bridge, was aided by the finger of

God, pushing it down!

The Petit-Pont dropped into the Seine no less than six times between

the years 1206 and 1393. The earliest Roman bridge, it had carried

more traffic than any later bridge, and had been ruined and

reconstructed time and again, until stone took the place of wood for

its arches and road-way and houses. But the wooden scaffoldings used

for the new construction were left below, and were the means of

sacrificing it to an old woman's superstition. On April 27, 1718, she

launched a _sébile_--a wooden bowl--carrying a bit of blessed bread

and a lighted taper, in the belief that this holy raft would stop

over, and point out, the spot where lay the body of her drowned son.

The taper failed in its sacred mission, and set fire to a barge loaded

with hay, and this drifted against the timbers under the arches, and

soon the entire bridge went up in flames. When again rebuilt, no

houses were allowed upon it. With the falling of all those bridges and

all that they held, the river-bed grew thick with every sort of

object, common and costly. Coins from many mints found their way

there, not only through fire and flood, but because the

money-changers, warily established on the bridges, dropped many an

illicit piece from their convenient windows into the river, rather

than let themselves be caught in passing counterfeits. This water

museum has been dragged from time to time, and the treasures have gone

to enrich various collections, notably that of M. Victorien Sardou.

With all helpless Paris, our tower watched the old Hôtel-Dieu--on the

island's southern bank, where now is the green open space between

Petit-Pont and Pont au Double--burning away for eleven days in 1772,

and caught glimpses of the rescued patients, carried across Place du

Parvis to hastily improvised wards in the nave of Notre-Dame.

Unscathed by fire, unmutilated by man, unwearied by watching,

"Dagobert's Tower" stands, penned in by the high old buildings that

shoulder it all around. Hidden behind them, it is unseen and

forgotten. The only glimpses to be got of its gray bulk are, one from

the neighboring tower of the cathedral, and another from the deck of a

river-boat as it glides under Pont d'Arcole; a glimpse to be caught

quickly, amid the quick-changing views of the ever-varied perspective

of the island's towers and buttresses, pinnacles and domes.

Far away from the island and its river, over the edge of the southern

slope, behind the distant, dreary, outer boulevards, we find another

ancient staircase. It is within the vast structure known as "_la

maison dîte de Saint Louis_," commonly called the "_Hôtel de la Reine

Blanche_." The modern boulevard, which gets its name from the

astronomer, philosopher, and politician, Arago, has made a clean sweep

through this historic quarter, but it has spared this mansion and the

legend, which makes it the suburban dwelling of Blanche of Castile.

Hereabout was all country then, and a favorite summer resort of the

wealthy citizens, whose modest cottages and showy villas clustered

along the banks of the Bièvre; a free and wilful stream in the early

years of the thirteenth century, often in revolt and sometimes

misleading the sedate Seine into escapades, to the disquiet of these

_faubourgs_. From its gardens, portly meadows smiled townward to

Mont-Sainte-Geneviève, crowded with its schools, and to the convent

gardens, snuggling close under the shelter of the southern wall of

Philippe-Auguste.

To-day, all this quarter is made malodorous by its many tanneries and

dye-works; they have enslaved the tiny Bièvre and stained it to a

dirty reddish brown; so that it crawls, slimy and sluggish and

ashamed, between their surly walls and beneath bedraggled bridges,

glad to sink into the Seine, under the Orleans railway station. Its

gardens and meadows are covered by square miles of stone, and the line

of the old wall is hidden behind and under modern streets. And this

so-called country home of Queen Blanche, become plain No. 17 Rue des

Gobelins, yet refuses, in its mediæval dignity, to regard itself as a

mere number in a street, and withdraws behind its wall, its shoulder

aslant, to express its royal unconcern for the straight lines of city

surveyors. These have not yet stolen all its old-time character from

the remaining section of the street, nor spoiled such of its old-time

façades as are left. This one at No. 19 demands our especial scrutiny,

by its significant portal and windows, and by the belief that it was

originally joined in its rear to No. 17, the two forming one immense

structure of the same style of architecture. When was its date, who

was its builder, what was its use, are undisclosed, so far, and we may

follow our own fancies, as we enter through the narrow gateway into

the front court of "Queen Blanche's house." Its main fabric on the

ground floor, with its low arched window, insists that it is

contemporary with the clever woman and capable queen, to whom legend,

wider than merely local, brings home this building. Yet its upper

windows, and the dormers of the wing, and the slope of the roof,

suggest a late fifteenth or an early sixteenth century origin; and the

cornice-moulding is so well worked out that it speaks plainly of a

much later date than the mediæval fortress-home. In a _tourelle_ at

either end is a grand spiral staircase, as in Dagobert's Tower, and,

like that, these turn on huge central oak trunks. Here, however, the

steps are less abrupt; the grooving of the hand-rail, while it

testifies to the stroke of the axe, is less rude; and daylight is

welcomed by wider windows. Each of the three floors, that lie between

the two staircase turrets, is made up of one vast hall, with no traces

of division walls. Whether or no a Gobelin once made usage of this

building, as has been claimed, it has now come into a tanner's

service, and his workmen tread its stairs and halls, giving a living

touch of our workaday world to these walls of dead feudalism.

[Illustration: The So-called Hôtel de la Reine Blanche.

(From a photograph of the Commission du Vieux Paris.)]

It was in 1200 that Blanche of Castile was brought to France, a girl

of twelve, for her marriage with little Louis, of the same ripe age.

His father, Philippe-Auguste, was a mighty builder, and Paris

flourished under him, her "second founder." In the intervals between

crusades against infidels and wars with Christians, he founded

colleges and gave other aid to the university on this bank; he pushed

on with his strong hand the building of Notre-Dame and of the old

Hôtel-Dieu on the island; he removed his residence from the ancient

Palace, there, to the Louvre on the northern bank, constructed by him

to that end--his huge foundation-walls, with some few capitals and

mouldings, may be seen deep down in the substructures of the present

Louvre--he shut in the unfenced cemetery of the Innocents from the

merry-makers who profaned it; he roofed and walled-in the open markets

in the fields hard by that burial-ground; and he paved the streets of

the _Cité_. To meet this last outlay, he was lavish with the money of

the citizens, notably of Gérard de Poissy, who was moved to donate

one-half of his entire fortune by the sight of the King, "sparing

neither pains nor expense in beautifying the town." Sparing himself no

pains for the bettering of his beloved capital, Philippe-Auguste

spared no expense to its worthy burghers, and in their purses he found

the funds for his great wall. This he planned and began, toward the

close of the twelfth century, when at home for awhile from the

warfaring, during which he had captured the "saucy Château-Gaillard"

of his former fellow-crusader, Richard the Lion-Hearted.

Around the early Lutetia on the island, with the river for its moat,

there had been a Gallo-Roman wall, well known to us all; and there was

a later wall, concerning which none of us know much. We may learn no

more than that it was a work of Louis VI., "_le Gros_," early in the

twelfth century, and that it enclosed the city's small suburbs on

both banks of the mainland. Where this wall abutted on the two

bridge-heads that gave access to the island, Louis VI. converted the

wooden towers--already placed there for the protection of these

approaches by Charles II., "_le Chauve_," in the ninth century--into

great gateways and small citadels, all of stone. They were massive,

grim, sinister structures, and when their service as fortresses was

finished, they were used for prisons; both equally infamous in cruelty

and horror. The Petit Châtelet was a donjon tower, and guarded the

southern approach to the island by way of the ancient main-road of the

Gaul and the Roman, known later as the Voie du Midi, and later again

as the Route d'Orléans, and now as Rue Saint-Jacques. This _châtelet_

stood at the head of Petit-Pont, on the ground where Quais

Saint-Michel and Montebello meet now, and was not demolished until

late in the eighteenth century. The Grand Châtelet ended the northern

wall where it met Pont au Change, and its gloomy walls, and conical

towers flanking a frowning portal, were pick-axed away only in 1802.

It had held no prisoners since Necker induced Louis XVI. to institute,

in La Force and other jails, what were grotesquely entitled "model

prisons." On the building that faces the northern side of Place du

Châtelet you will find an elaborate tablet holding the plan of the

dreary fortress and the appalling prison. When we stroll about the

open space that its destruction has left, and that bears the bad old

name, we need not lament its loss.

The Stones of Paris in History and Letters, Volume 1 (of 2) · 第 1 / 16 段