ecclesiastical opinions. There are different phases of Christian
truth: the moral brought out by the Apostle James, the doctrinal by
the Apostle Paul, the experimental by the Apostle Peter. One apostle
above others blended these peculiarities in himself, harmonizing them
all, like prismatic rays in ‘candid light,’ to use Bishop Warburton’s
expression—the ‘candid,’ pure, perfect light of Divine love. I have
striven to make him my model, to neglect no side of evangelical
truth, but to go all round it; and if my poor teaching under such
guidance has done any good, let God have all the praise. As to my
ecclesiastical position, I have never shrank from expressing my
opinion with regard to the Establishment principle. I am a thorough
and earnest Nonconformist. There are many reasons why I could not
conform; and I will now only mention this, that I could not surrender
my liberty to preach the gospel in the pulpits of other communions,
and to invite brethren of other communions to preach in mine. I have
not seen it my vocation to join in certain movements of the day under
the guidance of those whose practical application of Nonconformist
principles in some respects differs from my own. I am not finding
fault with them, and I hope they will not find fault with me. Let us
agree to differ. One great object of my life has been rather to
improve our own denomination, than to criticise and censure others;
and also to cultivate loving relationship with other Churches, and it
is my peculiar joy that my life aim in this respect has been
generously recognised and reciprocated.”
Speeches were then delivered by Dr. Punshon, Sir Thomas Chambers, Dr.
Angus, Mr. Richard (Dr. Stoughton’s fellow-student), the Rev. Guinness
Rogers, and Mr. Henry Wright,—a friend who had become deacon of the
Church during Dr. Stoughton’s ministry, and had been especially active in
connection with the testimonial. Some playful allusions were made in the
course of the evening. One was by the Dean, who said it was a custom
amongst the monks at Westminster to call a brother who had been amongst
them thirty years by the gentle name of _playfellow_, and never to do
anything disagreeable in his presence. And such, he would say, was the
tranquil period which their friend had reached, yet not so as to quench
hope of his still using voice and pen for the good of others. Another
was by Mr. Richard, who referred to a debate in college days, between him
and Dr. Stoughton, on the question, “Who was the greater man, Oliver
Cromwell or Napoleon Bonaparte?” Dr. Stoughton took Cromwell, and he,
Mr. Richard, now the great political apostle of peace, then preferred
Napoleon. He supposed his friend remained true to his idol, he himself
had changed his standard of idolism. The Hon. and Rev. Canon Freemantle
pronounced the benediction.
The address, elegantly illuminated and cased in morocco and silver, was
afterwards transmitted to Ealing, and the names of contributors were read
with much interest and gratitude. Amongst them were those of rich and
poor members of the communion, and of distinguished persons outside the
Kensington Church, including noblemen and dignitaries of the
Establishment. Mention ought to be made of Archdeacon Sinclair, Vicar of
the parish. He entered on that office about the time that Dr. Stoughton
came to Kensington. The Vicar then called on him, to give a cordial
welcome, and they remained on terms of friendship down to the farewell
meeting. The congregation some time before sent a contribution towards
building the new parish church, of about £100, through their pastor’s
hands to the Vicar, who expressed the greatest delight in accepting such
a pledge of Christian catholicity. After the farewell meeting, he wrote
saying that he hoped soon to call upon his old friend in his new abode.
But he died within a few weeks of the meeting, and the first time Dr.
Stoughton occupied the pulpit at Allen Street Chapel after his
retirement, was to preach a funeral sermon for his beloved and honoured
neighbour.
VI. THE SIXTH PASTORATE.
_THE REV. ALEXANDER RALEIGH_, _D.D._
1875–1880.
NO sooner had the vacancy occurred than the Church’s attention was
directed to the Rev. G. S. Barrett, of Norwich, who had eminent
qualifications for the Kensington pastorate. He was invited to preach
before the end of April, and immediately after he had done so, steps were
taken for calling the Church together. On the 13th of May a meeting
followed, when it was resolved to invite Mr. Barrett to succeed Dr.
Stoughton. The invitation was conveyed in the form of unanimous and
cordial resolutions, to which Mr. Barrett replied before the end of the
month, saying that if he felt it would be right to leave Norwich,
Kensington would be an attractive sphere; but that after much
consideration and prayer it appeared to him a duty to remain where he
was.
The door being closed in that quarter, the deacons and the committee
appointed to assist them turned their thoughts to the Rev. Dr. Raleigh,
whom they were given to understand “might not be unwilling to remove from
his present pastorate at Canonbury to that of Kensington.” The idea of
securing so eminent a man animated all who became acquainted with it; and
previously to laying this matter before the Church, the deacons and
committee communicated with Dr. Raleigh. Delicacy and caution marked the
communications on both sides, and the result was, that on hearing a
report of the circumstances, the Church in August cordially invited Dr.
Raleigh to accept the pastorate. Again the invitation was conveyed in
the form of resolutions, and before the end of the month Dr. Raleigh
returned his answer:—
“The resolutions which were passed unanimously at your meeting of the
5th of August, were presented to me on the following morning by your
deacons, who also gave me in the frankest manner every explanation I
could desire.
“Those resolutions constitute a call to take the pastoral oversight
of you in the Lord. I have had this your desire and invitation very
much in my thought since I received the intimation of them. I have
had consultation with good men, whose judgment in the case is
dispassionate and impartial, and I need not say that I have been
asking God to ‘send forth His light and truth’ to make my way of duty
plain. Nevertheless, I cannot say that the path of duty has been
very easily found. The circumstances have been peculiar. The claims
of the two congregations to whom it has for years been my privilege
to minister have proved to be unexpectedly strong, and the mutual
trial of affection in the thought of parting has been sometimes
almost more than I could resist. Yet steadily, if slowly, the
guiding light of God’s good providence has seemed to lead westwards.
The reasons which made it possible for me to entertain the proposal
from the time when it was mentioned to me have continued, as I knew
they would do, and now, without specifying them particularly, it is
my duty to announce to you the result to which they have led me;
which is this, that I cordially accept your cordial call, and will
endeavour in Divine strength to discharge, to the best of my ability,
the duties of the sacred office to which I am thus called. May He
who has watched over your interests as a Christian Church for many
years, supplying you in successive pastorates with rich ministerial
gift and grace, and who has also blessed my humble ministry thus far,
make us blessings to each other, and in our associated capacity, to
many around us.
“I cordially appreciate the mention of the name of Dr. Stoughton,
lately your pastor, and long my friend. I do not lay claim to his
many and high accomplishments as a scholar and a theologian; but I
believe I agree with him pretty closely in doctrinal sentiment, in
holding firmly ‘the faith once delivered to the saints,’ and in
cherishing a generous and charitable temper towards all who love our
Lord Jesus Christ in sincerity; and I must now make it my endeavour
to emulate his practical care and zeal on your behalf in all
faithfulness, diligence, watchfulness, and prayer.
“If I were only beginning the Christian ministry, I might think it
necessary and appropriate to say something of the motives with which
I undertake it, and of the spirit in which it ought to be conducted.
But having been now for many years in the heat of the great strife, I
must allow those years of toil now past to speak for me concerning
what will be (‘if the Lord will’) the aims and labours of the future.
May the blessing which has never been withheld from my humble
ministry, attend it still, and through your prayers and co-operation
be even more abundant than heretofore. The grace of the Lord Jesus
Christ be with you. Amen.”
A public recognition of the new pastor took place in Allen Street in the
month of November, when Dr. Stoughton presided, and Dr. Allon, Dr.
Punshon, Dr. Edmond, the Revs. J. C. Harrison, H. Simon, and W. Roberts,
took part in the service.
Dr. Stoughton congratulated the Church on having such a pastor as they
met to recognise, and the new pastor on having such a Church as was now
assembled. He could testify that Dr. Raleigh would find at Kensington a
united and peaceful Church, a people bound together by mutual affection,
trained to work and accustomed to work, people who would never give their
pastor any occasion for uneasiness, who would always respond to his
appeal and co-operate with him in his work.
Mr. H. Wright laid a full statement before the congregation of
circumstances which led to the proceedings of that evening, after which
the chairman said, when the President of the Wesleyan Conference made way
for his successor, he did so by handing over the seals of office. He had
nothing of that sort to offer now, but if Dr. Raleigh would accept his
predecessor’s hand, there it was, not empty, but with a heart in it. Dr.
Raleigh delivered an appropriate address. Dr. Punshon, Mr. Harrison, Dr.
Edmond, and Mr. Simon followed, expressing their affection for the new
pastor and his flock.
An election of new deacons had repeatedly occurred under the former
pastorate; and in the first year of the new administration vacancies had
to be filled up by ballot. The choice of the members fell on Messrs.
Cozens-Hardy, Plater, Spicer, Fordham, White, and Watson,—the last being
son of the late senior deacon, whose death just before Dr. Stoughton’s
retirement was a heavy loss, deeply lamented by his old friend and by the
Church at large. Messrs. Fordham, Cozens-Hardy, and George White
declined the office, from inability to give time for its duties. The
rest accepted the Church’s request. True to the sympathy and love so
often expressed, the friends at Kensington were mindful of the retired
minister when he lost his beloved wife, and the following entry occurs in
the Church Book:—
“On Sunday morning, 23rd November, 1879, a solemn memorial service
was conducted by the pastor, Rev. A. Raleigh, D.D., suggested by the
death of Mrs. Stoughton, on the 11th of November, at Ealing.
“The sermon was based on the passage (2 Cor. v. 9): ‘Willing rather
to be absent from the body and to be present with the Lord,’ Dr.
Stoughton and his family being among the worshippers. The Church
wish, moreover, to record their deep sympathy with Dr. Stoughton, in
his sad bereavement, and cherish the memory of Mrs. Stoughton as one
who, during her husband’s long pastorate of thirty-two years at
Kensington Chapel, co-operated with him in all his work for the
heavenly Master, and endeared herself to many as a bright example to
the flock.”
I shall be pardoned for the insertion of a single paragraph from the
beautiful sermon delivered by Dr. Raleigh on that affecting occasion. It
is no less true than beautiful:—
“Fitted by education and culture for any place in social life, it
might have been thought by some that she would be among the foremost
always in visible activities and good works. She was indeed always
active, and was always engaged in doing good; but always as much as
possible in silent and unseen ways. She was not one who could say,
in view of the many things that might be done by one in her position,
of a more or less public kind, ‘therefore being always confident.’
Rather she loved and sought the shade; if a sweet and calm and
all-helpful domestic life may be called the shade, to a lady of deep
piety and high culture. She strove to make home good and happy, and
succeeded; every child following father and mother in Divine ways,
and into the Church of God; and then she strove to extend the
blessedness to as many other homes as possible. I know not that we
could have a much nobler ideal and pattern of a woman’s life. I have
it on the best authority, that of a ministerial friend who was like a
brother in the house, that many and many a poor minister’s home in
the country was made warmer and brighter, and more what home ought to
be, by her generous persistence of care for them, and by the gentle
importunity of her letters to others on their behalf. Her power of
letter-writing was unique; all who were privileged to receive these
letters, on any subject, but especially on Divine and spiritual
subjects, felt the charm, and valued the more the friendship of one
who could write so for God and for men. Her last years were weighted
with deepening affliction; yet were they calm and peaceful years to
the last. For months she waited on the border land, looking
heavenwards, thinking often no doubt of the loved ones who had gone
before, and who, as I have been told by one who well knows, often
seemed very near to her. The few who saw her felt that they had been
nearer heaven by only looking on her face and listening to the few
words she might say. These words were words of thankfulness for all
past mercies, of humble but firm faith in the Saviour, and of calm,
confident hope as to the future.
“These words were found afterwards in her own handwriting:
‘Father, take my hand; quickly and straight
Lead to heaven’s gate Thy child.’
‘Quickly and straight,’ even as she desired, the gate was opened; and
the Father’s child went in, went home.”
With regard to Dr. Raleigh’s ministry at Kensington, I cannot do better
than quote the following words of his beloved wife:—
“There is little to record of the years at Kensington. Like those of
his first ministry at Rotherham, they flowed evenly and sweetly; but
many hearts hold them as a sacred memory, and to himself they were
years of much happiness. He was able to work with vigour, and his
people came around him with growing affection. To none was his
ministry more dear than to those engaged in direct Christian work.
He clasped hands with them as fellow-workers; the fervour of his zeal
kindled theirs, and as he spoke of the great harvest to come, earthly
honours seemed to grow poor compared with the honour of bearing and
sowing the precious seed of God. ‘By kindness, by love unfeigned,’
he won his way to the affections of his people. And he gave them as
he had promised, ‘good work,’ work which cost him laborious days, and
to which he brought all the treasures of his long experience. His
sermons were less ornate, perhaps, than those of an earlier time, but
they were more definite in aim, more unencumbered in utterance, as if
knowing that his time was short, he had laid ‘aside every weight,’
that the simple truth might have free course. His teaching began to
be regarded with quick appreciation, and some of his hearers, men in
busy life, acknowledged that ‘the whole week was different and better
because of the thoughts with which it was begun.’
“‘These Sundays at Kensington,’ writes one of his people, ‘were times
of refreshment from the presence of the Lord. The sound of his
fervid utterances of heavenly truth seem still to linger on the ear.
We bless God that He sent him to us, and for all the messages of love
He enabled him to declare, and for the glimpses of heaven he seemed
to open to our sight.’
“Throughout his teaching and in his own heart, the mystic attraction
of heaven was always strong. But especially was this a very
pronounced feature of his latest ministry. He hardly preached a
sermon in which he did not lift up his eyes to the ‘everlasting
hills.’
“It is a blessed thing that sin has never effaced the deep
home-longings of human hearts, and no words were more welcome than
those in which he told of that world, ‘where prayer is answered, and
toil is recompensed, and love claims her own.’ Or of ‘the open
pathway, stretching upward and afar, for home-going saints and holy
angels.’ Or of ‘the banquet’ where, ‘in its earthly beginning we may
wet our bread with tears as we eat it, but whence we shall go to the
higher and better, God has in reserve, as we pass along to meet all
the good of every age, and to see Him in His glory at the banquet,
and in the fellowship of heaven.’
“He had himself got to the heavenward side of life. He was as busy
as he had ever been, entering fully into the work, thinking and
planning about it, as if he were still young, and life all before
him, and his interest in public and passing events continued
unquenched. Yet, and this is no fancy, a deep peace seemed to have
come down upon him, with silent expectancy in it, as if he stood at
the meeting-place of the two worlds and took both into his field of
vision. The depressions of former years were gone, and but that our
‘eyes were holden’ by a merciful blindness, we might have known that
the Master’s coming was at hand.”
The population in South Kensington by this time had enormously increased.
The relics of rural life repeatedly noticed in this volume disappeared,
and the crowded neighbourhood called for spiritual provision. At a
social meeting in January, 1879, a resolution was passed expressive of
gratitude for the goodness of God, and of a conviction that the time had
come for making a vigorous effort to extend to one of the newly-peopled
districts in the neighbourhood some of the privileges which the Church
had so long enjoyed; and a year afterwards, at a similar meeting, joy was
expressed that a good site had been found in West Kensington, together
with a determination to erect on it a chapel worthy of the neighbourhood.
It is sad to record what follows. Dr. Raleigh removed to Kensington at
the close of the year 1875, early in 1880 he was laid aside. On the 10th
of March he sent to his “Flock and Friends” this touching letter:—
“I must try to write a line to tell you what a great grief it is to
me that I am still prevented from meeting you ‘face to face.’ Pain
and weariness have been my portion during these last weeks. But God
has upheld me by His great goodness, and enabled me to cast all my
care upon Him, and to commit all my ways to Him. Indeed, I may say I
have but one serious care, the care that arises in my heart when I
think of you and of your interests in the Gospel, which I can at
present do little or nothing to promote. I know you are being well
instructed by other servants of the Master, and that the Chief
Shepherd Himself never ceases to have you in His care. Nor can I
doubt that this unexpected and undesired illness of your pastor is
among the ‘all things’ which may work together for your good. With
prayer and patience on your part and on mine it will certainly be so,
and our God will supply all our need according to His glorious riches
by Christ Jesus.
“I am assured by the deacons, both for themselves and for you, that I
may go on in the use of the best means for recovery with a quiet
mind, and in the confidence that you will willingly and prayerfully
wait for my restoration to strength, and for what—if God graciously
gives it—will certainly be to me, even more than to you, a happy
return to my work. Of course all waiting of this kind must have
reasonable limits; but I think you may be assured that I am not
likely to forget them. I thank God that I have so much reason to
wish, I hope before very long, to be able to put my hand again to a
work which, in some ways at least, has prospered so well. That this
our mutual desire may be accomplished, I cast myself with confidence
on your sympathy; and still more earnestly I make appeal to you for
your prayers, that I may be kept in unfailing trust, and that I may
be restored to you the sooner.
“And for you, dear brethren, with all my heart I commend you to God
and to the word of His grace, which is able to build you up and to
give you an inheritance among all them that are sanctified. The
Shepherd of Israel have you in His care.
“The grace of our Lord Jesus Christ be with you.”
Dr. Raleigh’s last hours are thus described by his wife in her beautiful
memoirs of him:—
“Throughout the night of 17th April he was very restless, and said,
‘I have not been able for two days to think any religious thoughts,
but I know that I am His.’ When the morning came (Sunday) his
countenance wore the changed look we learn to know too well, and he
spoke of his departure as at hand, as indeed he felt it was. His
wife, wishing as usual to send a message to be read to his people,
asked him what it should be. He hesitated, saying, ‘I do not want to
alarm them, and it looks as if I were of such importance if I send a
message.’ He consented, however, and dictated a few words. Many
things were talked over, and last words spoken during the day. The
wrench of parting was still hard to him, and the spring sunshine
seemed too glad for dying eyes. ‘Everything is as bright as if I
were well,’ he said; but looked an earnest assent when reminded that
in this lay the hidden promise of a better spring-time. Some food
being brought him, of which he tried in vain to partake, he put it
gently aside, saying, ‘The Bread of Life is near.’ Again: ‘I should
like to go to-day; it is _my_ day.’ His whispered words to his
children; his expressed thoughts and cares about their future; his
last looks of love and welcome, are laid up in the sacred silence of
the heart ‘till the day dawn.’
“As the evening drew on he became restless with the restlessness so
common at the approach of death. The weary spirit, finding home no
longer in the dissolving body, was struggling to break the chain and
enter into the life of liberty. The eyes, always so responsive to
the light, grew dim, unconsciousness fell gradually over him, and
before we knew it he was away beyond reach of loving word or touch of
ours; but we believe he was not beyond the reach of higher
ministries. As the long night passed, and the slow dawn found him
still waiting at the gate, perhaps there came to his spirit the first
whispers of heavenly fellowship. Perhaps ‘Jesus Himself drew near
and went with him.’ Shortly after noon on Monday, 19th of April,
1880, he entered calmly into rest.”
It was the first time that Death had laid his hand on any of the
Kensington pastors until after their removal from the neighbourhood, and
the new visitation was keenly felt. This was testified in many ways,
especially by the public funeral on the 24th of April, 1880. A service
was held in the chapel, attended by a large concourse of ministerial and
other friends. The Rev. J. G. Rogers delivered a funeral oration,
dwelling upon the character of his deceased friend and fellow-student.
The procession afterwards wound its solemn way to Abney Park. “When the
_cortége_ approached, all were hushed to silence and many an eye was wet
with tears. The line of spectators stretched from the Church Street
entrance gates, past the open grave, and overlapping but not surrounding
it. Hardly a sound was heard but the grating of the footsteps of the
bearers of the coffin and the procession on the gravel. Preceded by the
Rev. Henry Allon, D.D.; the Rev. J. Guinness Rogers; the Rev. Mr. Glyn,
Vicar of Kensington; and the Rev. W. M. Statham; and followed by all Dr.
Raleigh’s children (except the eldest) and other members of his family,
and various friends and delegates, the coffin, literally covered and
re-covered with flowers, was borne to the tomb. Then Dr. Allon conducted
the solemn service, in which the Rev. Mr. Glyn took part; after which all
who desired had an opportunity of taking a last look at the grave, and
many deposited there their offering of flowers—their symbol of affection.
Presently the earth would be covered in, and all would be over.”
Funeral sermons were preached at Kensington Chapel on the following
Sunday by Dr. Allon and Mr. Rogers.
* * * * *
To resume the mode of expression adopted in the earlier portion of this
volume, and only dropped in describing the pastorate preceding that of
Dr. Raleigh, I shall ever deeply regret that, through absence from
England, I was unable to take any part in these solemnities. I was not
aware of his serious illness until the fact was communicated to me in
Rome, and scarcely had I received the sad intimation when the news of his
death arrived; and I was shocked to find that the dear Kensington Church
was again destitute, and that I had lost an honoured friend.
VII. THE SEVENTH PASTORATE.
_THE REV. COLMER B. SYMES_.
1880—