I will weep rapturous tears.

When I think of all this and write it there is in me a feeling that

is more than pain.

Perhaps the very sweetest, the tenderest, the most pitiful and benign

human voice in the world could sing these things and this feeling

set to their own wondrous music,--and it would echo far--far,--and

you would understand.

February 20.

At times when I walk among the natural things--the barren, natural

things--I know that I believe in Something. Why can I not call it

God and pray to it?

There is Something--I do not know it intellectually, but I feel

it--I _feel_ it--with my soul. It does not seem to reach down to

me. It does not pity me. It does not look at me tenderly in my

unhappiness.

My soul feels only that it is there.

No. It is not all-loving, all-gracious, all-pitying. It hurts

me--it hurts me always as I walk over the sand. But even while it

hurts me it seems to promise--ah, those beautiful things that it

promises me!

And then the hurting is anguish--for I know that the promises will

never be fulfilled.

There is within me a thing that is aching, aching, aching always

as the days pass.

It is not my pain of wanting, nor my pain of unrest, nor my pain of

bitterness, nor of hatred. I know those in all their own anguish.

This aching is another pain. It is a pain that I do not know--that

I feel ignorantly but sharply, and, oh, it is torture, torture!

My soul is worn and weary with pain. There is no compassion--no

mercy upon me. There is no one to help me bear it. It is just I

alone out on the sand and barrenness. It is cruel anguish to be

always alone--and so long--oh, so long!

Nineteen years are as ages to you when you are nineteen.

When you are nineteen there is no experience to tell you that all

things have an end.

This aching pain has no end.

I feel no tears now, but I feel heavy sobs that shake my life to

its center.

My soul is wandering in a wilderness.

There is a great light sometimes that draws my soul toward it. When

my soul turns toward it, it shines out brilliant and dazzling and

awful--and the worn, sensitive thing shrinks away, and shivers,

and is faint.

Shall my soul have to know this Light, inevitably? Must it, some

day, plunge into this?

Oh, it may be--it may be. But I know that I shall die with the pain.

There are times when the great Light is dim and beautiful as the

starlight--the utter agony of it--the cruel, ineffable loveliness!

Do you understand this? I am telling you my young, passionate

life-agony? Do you listen to it indifferently? Has it no meaning

for any one? For me it means everything. For me it makes life old,

long, weariness.

It may be that you know. And perhaps you would even weep a little

with me if you had time.

It is as if this Light were the light of the Christian religion--and

the Christian religion is full of hatred. It says, “Come unto me,

you that are heavy laden, and I will give you rest.” But when you

would go, when you reach up with your weary hands, it sends you a

too-brilliant Light--it makes you fair, wondrous promises--it puts

you off. You beseech it in your suffering--

“While the waters near me roll,

While the tempest still is high--”

but it does not listen--it does not care. Worship me, worship me, it

says, but after that let me alone. There is a bookful of promises.

Take it and thank me and worship me.

It does not care.

If I obey it, it looks on indifferently. If I disobey it, it looks

on indifferently. If I am in woe, it looks on indifferently. If I

am in a brief joy, it looks on indifferently.

The Story of Mary MacLane · 第 44 / 79 题