CHAPTER IX

Tythings and Hundreds--Shires

Though the Saxons, as they settled down in England, formed "tuns",

which at first had very little to do with one another, that state

of things probably did not last a very long time. In fighting the

Britons they had to act together; and, for the sake of protection

and help, these separate communities had to combine. Somewhat in

this way ten families in a district would form a tything; and the

heads of the villages would, from time to time, meet together to

consult on various matters in which they were interested.

Then larger areas would need to be covered, as the country became

more settled. Ten tythings would make a hundred; and, from time to

time, men from all the places in the hundred would meet together

and hold hundred courts. The meeting-place for the hundred was

always some well-known spot, selected originally because of its

convenient situation--some particular tree was a favourite place;

and, as the folk met there regularly so many times in the year, the

spot was easily kept in mind from one generation to another. At the

meeting criminals were tried, disputes settled, and in the later

times, when monasteries had become common, some sort of record was

often made of the important matters decided upon, and kept with

the documents belonging to the monastery, as being a safe place in

which to keep them. Scraps of these ancient records have been met

with on old parchments which in later times have been used over

again for another purpose.

Most of the English counties are still divided into hundreds. In

those days the hundreds were not all of the same size, because,

owing to the nature of the soil, some tuns were far apart from one

another, and a tything might cover a wide district, and a hundred

a much larger area. If the hundred was small, that would show that

the tuns were pretty close together, and that the district was

populous. If, on the other hand, the tythings and hundreds were

large, that would show that the district was thinly peopled.

We have seen that new settlements were formed by portions of the

family leaving the old home, and making a new tun in the most

suitable place they could find. It would happen, no doubt, in

favourable districts, that new tuns would spring up not very far

from the mother tun; and, in the course of time, there would be a

good many more tuns in the tything than there were originally. The

fact seems to be, that when once the boundaries had been roughly

agreed upon, they were not often altered. From being a combination

of families, or tuns, the tything got to be a district; and it

kept its name of tything long after the number of tuns in it had

increased.

It was much the same with the hundreds. In time they were

represented by certain districts, whose borders were known to the

people living in them. The hundreds all over the country have

not altered their boundaries to any great extent until quite

recently. In Hampshire to-day there are thirty-seven hundreds; in

Hertfordshire there are only eight; and Middlesex has now the same

six hundreds which it had twelve centuries ago when a good part of

the county was forest land.

As to the time when the hundreds became grouped into shires we

cannot speak definitely; the change was brought about gradually

and quite naturally. It is not at all likely that all the various

kingdoms in England came together on some particular occasion and

said: "Now we'll divide all our kingdoms into shires". But the

hundreds did become grouped into shires, doubtless because it was

necessary that they might act together in matters which concerned

all.

[Illustration: _Ploughing. From an old Saxon Calendar in the

British Museum_]

There is nothing like a threatened danger from without to draw men

together. We have seen this in a most remarkable way during the

Great War. In the tun, no doubt, the villagers fell out with each

other; however fairly the strips of land were shared somebody was

sure to get what he did not like, and to grumble about it. Some

of his fellow-villagers would take his side, and say it was a

shame; and others would take the opposite side. But if the cattle

belonging to the tun over the hills, or on the other side of the

marsh, had been seen on the wrong side of the mark, or boundary

which separated the lands of the two tuns, the dispute about the

strips in the field would be forgotten, and away the people would

go in a body towards the offending tun "to see about it".

In much the same way, when the boundaries of a tything or hundred

were invaded by another tything or hundred, the differences between

the tuns would be dropped, in order to preserve the rights which

they had in common.

There was strife among the Saxon kingdoms which lasted for many

years, especially between the three great rivals, Wessex, Mercia,

and Northumbria. The lesser kingdoms were under the dominion,

sometimes of one, sometimes of another of these rivals. All this

fighting and settling down put more and more power into the hands

of the kings. Instead of each village fighting for itself, and

leaving all the others to fight for themselves, it was found to

be a much safer and wiser policy to join together for common

protection. Now if people join together, whether in peace or war,

to win a football match or to take a city, somebody must be in

authority to give the necessary orders. Hence the power of the

king, and the officers acting under him, grew up _by custom_, until

the overlordship of the king was so firmly established that no one

dared call it in question.

Apparently from the smaller Saxon kingdoms we get our older shires.

Whether the overlord happened to be the King of Mercia, or the King

of Wessex, the under-king continued to rule over his old kingdom,

or share. When, at length, in the ninth century, the King of

Wessex was acknowledged as the overlord or King of England, Wessex

and Mercia, and a part of Northumbria, were gradually divided

into _shares_, or shires, over each of which the King of England

appointed a reeve to look after his interests--the shire-reeve or

sheriff. The King of England still appoints the high sheriff of

each county. An eorlderman, who, in the case of the older shires,

was at first no doubt a descendant of the old under-king, looked

after the business of the shire itself.

Amongst the older shires we have Kent, Surrey, Sussex, Essex,

Middlesex; while the newer ones were all named after some important

central town, which in each case gave its name to the shire; such

are Hertfordshire and Bedfordshire. You can easily pick these out

from a list of the counties of England at the present time.

Social Life in England Through the Centuries · 第 9 / 51 章