CHAPTER VII

Early Saxon Villages

It is with the coming of the Saxons that the history of our towns

and villages really begins. For, though there are not a few places

which show some connection with Romans, Britons, and Pit-dwellers,

it is mainly from Saxon times that we can follow the history of the

places in which we live, with any certainty.

When the Saxons came to Britain they brought their own ideas with

them, of course. Nowadays, when English folk go to settle in a

distant land, they take their English notions with them. They find,

however, in the course of time, that they have to modify or alter

them somewhat, according to the circumstances in which they are

placed. They may find that roast beef and plum-pudding do not at

all suit them in the new climate. If they are wise, they will see

whether the food-stuffs used by the natives, and folk who have

lived out there for many years, are not more suitable, even though

they may be inclined to despise such food at first.

Now the Saxon tribes which first settled in England in the fifth

century belonged to a race of people bold, strong, fierce, and

free. But they could not make their new homes exactly what their

old ones had been in the land whence they had come.

Like those other Aryan people, who had made their way to Britain

in the Stone Age, they lived together in families. When the family

became too large, some of the members had to turn out, like bees

from a hive, though not in such great numbers, and set out on their

travels to form new settlements, or village communities.

This idea of a village community had come down to them through

many generations. The early Saxon idea of a village community was

something of this sort:--

All the men of the family had equal rights; though there was one

who was head of the family, and who took the lead. The affairs of

the family were discussed and settled at open-air meetings, called

folk-moots. The spot where these were held was regarded as a sacred

place. The tilling of their land, their marriages, their quarrels,

their joining with other villages to make war or peace, were all

settled at the folk-moot. The question whether the younger branches

of the family should leave the village and go out and form another

was fixed by the folk-moot also. In the course of time many such

little swarms left the parent hive, and settled farther away. But

they always looked back upon the old settlement as their home, and

the head of the family as their chief. They were all of one _kin_,

and in the course of time they began to look upon their chief as

their king.

[Illustration: _Saxon Brooch found at Abingdon, made of gold

encrusted with coloured glass_]

Now what was the nature of the old Saxon village settlement? In

its general arrangement it was very like the old Pit-dwellers'

settlement. There was the open space where the men of the village

met, the sacred mound where the folk-moot was held. The houses in

which the family dwelt were placed close together, round the hut of

the head of the family.

[Illustration: _Diagram of a Saxon Village Settlement_]

Outside these was a paling of some sort, so that all the houses

were within the enclosure, or "tun", as it was called; and here

calves and other young stock were reared near the houses. Beyond

the enclosure, or tun, was the open pasture-ground and the arable

land, or land under cultivation. Beyond these would be the

untouched forest-land, or open moorland.

Each man of the tun had a share in these lands; not to do with as

he liked, but to use according to the custom of his family. The

arable land was divided into strips, and shared amongst the men.

However many strips of land a man might have, he could not have

them for all time. The strips were apparently chosen by lot, and

changed from time to time, so that all had an equal chance in

having the best land. In the same way the number of cattle a man

might turn out to graze on the pasture-land was regulated. The

folk-moot, or meeting of the people, was a very important assembly,

and through it the little community was governed.

Such was the mode of life to which the Saxons who came to England

had been used; but they were not nearly as free when they landed

here as their ancestors had been. More and more power had come into

the hands of the chief or king, and to him the people looked for

protection and guidance. In times of war, or when the tribe was

invading new lands, the power of the king increased. By the time,

then, that the Saxon tribes began their settlement in England, they

were very much under the rule of their chiefs or kings. The kings

had rights and powers over their followers which had gradually

grown up by long custom, and none of those followers ventured to

dispute such rights and powers.

Social Life in England Through the Centuries · 第 7 / 51 章