CHAPTER XXX.

JEAN-AUX-CHOUX TAKES HIS WAGES

No sooner had Jean-aux-Choux departed from the terrible house in the

Street of the Money at Perpignan, in which he had found the three

inquisitors seated, than Mariana, with a sigh of relief, drew from his

breast a document on cream-coloured vellum.

Before reading it he looked at the other two, and especially at Frey

Tullio the Neapolitan.

"We are all good Spaniards," he was about to begin. But remembering in

time the birthplace of the junior inquisitor, he altered his sentence

into, "We are all good subjects of King Philip?"

Surintendant Teruel and Frey Tullio bowed their heads. They wondered

what was coming, and Tullio was growing not a little sleepy. Even

inquisitors must sleep. A pulley-wheel creaked overhead uneasily. Down

in the Place of Pain the familiars were trying the ropes for the morrow.

There was one that had not acted satisfactorily in the case of that

Valencian Jew in the afternoon. They had been ordered to mend it. King

Philip did not approve of paying for new ropes too often. Besides, the

old were better. They did not stretch so much. Blood and tears had

dropped upon them.

So ever and anon the pulley creaked complainingly between two

rafters, in the pauses of the Jesuit's soft voice, as he read

the Pope's condemnation of King Henry III. of France (called of

Valois)--excommunicated, outcasted, delivered to Satan that he might

learn not to offend--for the sin of alliance with the heretic, for the

sin of schism and witchcraft--"ordered to be read from the chair of our

cathedral-church of Meaux, and of all others occupied by faithful

bishops----"

The face of the peasant-ecclesiastic Teruel lighted with a fierce joy as

he listened.

"We shall yet be able to send the Valois before our tribunals. The Holy

Office shall be set up in France. At last the Edicts of Trent shall be

obeyed. What glory! What joy--to judge a King of France, and send him to

the stake as a heretic, a schismatic, a hater of Holy Church----"

"Softly--softly, Brother Teruel," said Mariana, smiling fixedly. "France

is not our happy Spain. The people there are not accustomed to fires in

the market-places and the smell of burned sacrifice--to the sight of

their parents and children being fagoted for the glory of God. See what

happened in England a few years ago, when our Philip's wife Mary, Queen

of that country, tried to introduce a little--oh, such a very little--of

her husband's methods."

"Here we have no difficulty," said Teruel, from his peasant-bigot's

point of view. "It is God's good method with the world to extirpate the

heretic!"

But the Jesuit answered him truly.

"Make no mistake," he said, tapping the Papal Bull with a plump

forefinger, "you succeed here in Spain, my country and yours, because

the Spaniard, ninety-nine out of a hundred, is wishful that you should

succeed. Our good John Spaniard hates Jews--he despises heretics. To him

they are a foolish remnant. They prosper abominably; they are patient,

unwarlike, easily plundered. Yet they take it upon themselves to offend

the eye by their unnecessary industry. A striped blanket in the shade, a

little wine, a little gossip--and in these later times, since blessed

Ferdinand, a good rollicking _auto de fe_ once a week. These suffice him

when the King does not call our Spaniard to war. They are the very

'bread-and-bull-fights' for which he cried when he was yet a Roman and a

citizen. But in France and in England--even in Italy we must act

otherwise. We attain our end just the same, but without noise. Only one

man somewhere, with a clear brain and an arm that will not fail, drives

a knife--or, when all backs are turned, inverts the bottom of a poison

phial. He gains the martyr's crown, skips Purgatory with a bound, and

finds himself in Paradise!"

The little grey Neapolitan blinked owlishly at Mariana. He was growing

sleepy, and with all his soul he wished this too-wise man would be

silent. But being applied to, he thought it was safer to agree.

"Certainly--certainly," he said, "it is the same in Italy."

"In Italy--not quite, my friend," said Mariana; "your needs are scarcely

the same. With you, cup-and-dagger are as common as--fleas, and as

little thought of. You have means (literally) to your hand! But here we

have to manufacture them, put spirit into them, send them out on their

mission as only we of the Gesu can do."

The Jesuit of Toledo paused a little in his argument, turning his eyes

from one to the other.

"As to this little matter," he said, again tapping the Papal Bull with

his finger-nail, "I have a man who will execute His Holiness's will--in

your national manner, my good Tullio. Only first, he would have a

mandate from the Holy Office, a sort of safe-conduct for his soul--the

promise of absolution for breaking his vow against the shedding of

blood. He is, I must tell you, a little Dominican of Sens, presently

misbehaving himself in the mother-college of St. Jacques at Paris. But

he is good material for all that, properly handled."

Teruel spoke with the natural caution of the peasant.

"But," said he, "we will be held responsible if aught goes amiss; our

duty here is difficult enough! The King----"

"The King I will take in my own hand," said Mariana. "I warrant you his

fullest protection, and approval. You shall have great favour--perhaps

even be moved to Seville or Granada, or some other place where Jews,

Moriscos, and heretics are frequent and rich. Write me the paper and

seal it with the seal official!"

So with his Papal Bull and an order from the chiefs of the Holy Office,

assembled in council at the nearest accessible point, Mariana withdrew

to his bed, and none in all the Street of the Money slept sounder than

he that night, though when he opened the window to let in a breath of

the cool, moist air off the Tet, the prayers of the prisoners could be

heard coming up in moaning gusts from the dungeons beneath.

* * * * *

The machinery set in motion by the Jesuit Mariana revolved statedly,

wheel within his wheel. The "young Dominican of Sens," delivering

himself to a strange but not unusual mixture of fanaticism and debauch,

misspent his days with the rabble of Paris, his evenings in listening to

the fair speeches and yet fairer promises of Madame de Montpensier, the

Duke of Guise's sister, while all night mysterious voices whispered in

the darkness of his cell that he was the chosen of God, the approved,

and that if he, Jacques Clement, would only kill the King, angels would

immediately waft his body, safe and unseen, to the quiet of his convent.

Had he not heard the Bull of the Pope read by the Father Superior? Had

the Holy Office not promised him immunity, nay, even canonisation--had

not Madame de Montpensier----? But enough, Jacques Clement, riotous monk

of Sens, sat him down and made his dagger like a needle for sharpness,

like a mirror for polish. This he did when he should have been reading

his breviary in the monastery of the Dominicans in the Rue

Saint-Jacques.

* * * * *

So it came to pass that on the evening of the third day of August, 1589,

Jean-aux-Choux, still wearing his great shepherd's cloak, though all

Perpignan city panted in the fervent heat, and the cool water of the Tet

reeked against the sun-heated banks, stood again at the door of that

gloomy house in the Street of the Money.

Above, the three men waited as before. But this time there was no

hesitation about admittance, not even a question asked. The three men

who had done a great thing far away, without lifting one of their little

fingers, now waited, tense with anxiety--not for themselves, for no one

of them cared for his own safety, but to know that they had won the game

for their Church and cause.

To them Jean-aux-Choux opened his mouth.

"He is dead!" he announced, solemnly--"Henry of Valois is dead! The

siege of Paris is raised. Epernon and the great lords have refused to

serve a Huguenot king. They have gone home----"

"And the Bearnais--the Bearnais?" interrupted Mariana hoarsely, "what of

him?"

"I saw him ride sadly away--the White Scarves only following!"

Then for once, at the crowning moment of his life, Mariana, the smiling

Jesuit, leaned face-forward on the table. His strength had gone from

him.

"Enough," he said, "I have done the Society's will. But so great success

even I had not hoped for!"

And he rocked himself to and fro in that terrible crisis of nervous

emotion which comes only to the most self-restrained, while Teruel, the

Surintendant of the Holy Inquisition, and Frey Tullio his second, were

prodigal of their cares, lavishing restoratives, of which (in virtue of

their office) they had great store in the Street of the Money.

None minded Jean-aux-Choux, or even thanked him. But he, seeing a

parchment with a familiar name written upon it, the ink scarcely dry,

and as a paper-weight the seal of the Holy Office ready to append to it,

coolly pocketed both seal and mandate.

It was a warrant to the familiars of the Holy Office in the city of

Perpignan to seize the body of one Claire Agnew, a known and warrantable

heretic, presently residing at the house of La Massane near Collioure,

and to bring her within the prisons of the aforesaid Inquisition in the

Street of the Money, in the city above mentioned, within ten days at

most from that date--upon peril of their several lives, and of the lives

of all that should defend, aid, assist, or shelter the said Claire

Agnew, heretic, daughter of Francois of that name, plotter, spy, and

Calvinist.

Followed the signs and signatures of the two inquisitors in charge--to

wit, Teruel and Tullio. The name of Mariana did not anywhere appear.

"Ten days," muttered Jean-aux-Choux, when he had read it over; "that

gives us time. And there"--he heaved the seal of the Holy Office into

the Tet--"they will have to get one made. That will be another length to

our tether!"

The White Plumes of Navarre: A Romance of the Wars of Religion · 第 30 / 47 章