CHAPTER III--OF THE TIGER AND THE FOXES

Ling was a Northerner. He hailed from the province of Honan, a land of

rugged hills and dark, inhospitable valleys, through which flows the

unnavigable Hoang-Ho, the turbulent Yellow River that thrashes its way

into the Gulf of Pe-chili, over cataracts and rocks, through dark,

precipitous ravines.

The Honanese are a warlike race. From this province the viceroys of the

north were wont to recruit the majority of their soldiers--wild,

raw-boned men who, in the old days, guarded the sacred presence of the

Emperor.

The pirates of the West River may be compared to wolf-packs that roam

the southern provinces in search of plunder. But Ling may be likened to

a solitary beast of prey, a man-eating tiger, or a rogue elephant--than

which there is no more dangerous beast in all the world. He lived by his

wits, his great strength and cunning. He had established such a

reputation for himself in the provinces of Kwang-si and Kwei-chau that

he was feared alike by peasants, priests, and mandarins. He committed

crime openly and gloried in it; for in China there are no police, and

prefects and magistrates can be bought with silver _taels_.

And Ling was a man of great wealth. He employed bribery when that was

likely to succeed. Otherwise he relied upon his Malay kris, or his

great hands, with which he could strangle the life out of an ordinary

man in no more time than it would take to wring the neck of a hen.

The wonder of this man was that he was a great scholar. He had passed

several of the public examinations in which the candidates could be

numbered by the thousand. He was learned in the classic books: _Spring

and Autumn_, _The Doctrine of the Mean_, _The Analects of Confucius_,

and the books of History, Rites and Music, and the Odes.

He was in the habit of quoting Confucius and the writings of the sages;

and he could always, by twisting the meaning of the proverbs of

antiquity, find excuses for his crimes.

"To the good I would be good," he would quote, adding: "As there are no

good on this earth, there is no necessity to be other than I am."

In no other country in the world would such a man have been allowed to

walk at large in the streets of a populous city. Everyone knew him, and

everyone feared him; but no one had the courage to step across his path.

He came and went at his pleasure, laughing in his loud, boisterous

manner, quoting from the writings of Confucius, Mencius, and the learned

Lao Tzu, the founder of the Taoist religion. It must be remembered that

China is a country in which everyone minds his own affairs. The sages

have taught the Chinese to believe that the destiny of every man is in

his own hands, and that whether he lives foolishly or wisely, whether he

does evil or good, is a question solely between that man himself and the

Spirit of the Universe. No one has the right to interfere.

In this world there are those who talk and those who act. Ling did

both. He bullied and threatened and stormed; he was childishly vain of

his learning, and in seven dialects he scattered his knowledge

broadcast. At the same time, he was a man of action; he was resolute

and brave, and without scruples or a sense of pity.

But neither courage nor brute strength nor wisdom, nor a combination of

the three, can accomplish all things. And in Ah Wu's opium den, the

mighty Ling found himself in the presence of three subtle,

smooth-tongued Cantonese; and the whole world across, from San Francisco

to Yokohama by way of Port Said, there is no more capable and fluent

liar than the lemon-skinned, almond-eyed Chinese who hails from the

province of Kwang-si. It is difficult to say who could lie most

gracefully, who was the greatest hypocrite--Ah Wu, Yung How, or

Men-Ching, the brigand. Each in his own way was a past master in the

craft of falsehood.

Moreover, they had no intention of taking Ling into their confidence.

They may have been frightened of the man, but not even fear could make

them behave like imbeciles. They knew that if Ling gained knowledge of

the presence of Mr Hennessy K. Waldron upon the upper reaches of one of

the rivers, there would be but little booty left for themselves. And so

they lied--gracefully, easily, pleasantly, and with admirable

consistency.

What that lie was is immaterial to the skein and texture of this story.

It was a presentable and passable falsehood, you may be sure, but it was

not good enough to deceive Ling, who, however, professed that he

believed every word they had told him, whilst he complacently smoked

pipe after pipe of opium--at Ah Wu's expense.

And then he left the opium den, paying for nothing, quoting from Mencius

in regard to the virtue of hospitality. In the dark streets of the

mammoth city his colossal figure became lost in the shadows; but he left

behind him, in the opium den, in the little room beneath the stairs, an

atmosphere of tension--a feeling that a great typhoon has passed, which

by a miracle had caused but little damage. The three conspirators

continued to discuss their plot, but they were no longer conscious of a

sense of security. Once or twice Ah Wu, who was the most nervous of the

three, glanced anxiously over his shoulder, whenever a heavy footstep

was heard in the room beyond.

They had lied to Ling to the best of their ability--which was saying

much. For all that, they had no reason to suppose that the gigantic

Honanese had believed a single word of what they had told him. In

consequence, they feared him all the more. The tiger was on the prowl,

and the three foxes, their heads close together, whispered in the ears

of one another and rolled their little pills.

They arranged matters to their satisfaction. Yung How was to attempt to

discover the destination of Sir Thomas Armitage and the wealthy

American. Men-Ching would lie in wait upon the river bank. Yung How

would signal to him as the launch went by. If their destination was the

North River, Yung How was to place his left hand upon the shaven

fore-part of his head. If it was the West River, he was to raise his

right hand. In either case, Men-Ching was to take horse and ride to

Pinglo, where he would inform Cheong-Chau that the fish were swimming

into his net. As for Ah Wu, at a later date, he was to play a certain

part for which--on account of his cunning and secretive nature--he was

eminently suited.

It was an exceedingly well-arranged plot, which will be duly explained

in the appointed place. There was some discussion in regard to what sum

it would be possible to obtain; but in the end it was decided that

twenty thousand dollars would be sufficient, allowing that Cheong-Chau

would take the bulk of it himself.

It was long past midnight when they came to the end of their

deliberations. By then they were heavy with opium, and their eyes

glazed from the drug. They threw themselves down upon the soft matted

couches in the outer room, and slept and dreamed--as Chinese will--of

things celestial, transcendental, such as cannot be expressed in words.

For all that, the following morning Yung How presented himself at the

breakfast-table of Sir Thomas Armitage in the Shamien Hotel.

"Well, Yung How," said the judge, "did you see your brother in Canton?"

"Yes, master," said Yung How, without moving a muscle of his face. "He

makes bobbery with his wife."

"You mean," said Sir Thomas, for the edification of Mr Waldron, "that he

and his wife have quarrelled?"

"Yes, master. She does not like that he smokes opium--once a week."

The judge made a wry face. "A nasty habit," said he.

"Yes, master," said Yung How; "only bad men smoke opium."

Sir Thomas looked at Yung How's eyes. The pupils were shrunken to the

size of little beads.

"Yes," said he. "You are right, Yung How; only bad men smoke opium."

"Opium does harm," said Yung How, who, five minutes later, appeared in

the hotel kitchen. Several coolies were eating rice upon a doorstep,

and one of these was the engineer of Sir Thomas's river-launch. It is

not pleasant to watch lower-class Chinese eat rice. They hold the bowl

about two inches from their mouths, which they open very wide, and then

they scoop up the rice with their fingers in much the same manner as one

might brush pieces of fluff from the sleeve of a coat.

"Ah Su," said Yung How, to the engineer, "has the judge told you where

we are going?"

"No," said Ah Su.

"The weather," said Yung How, "is very hot."

He then departed to the vestibule of the hotel, where he encountered the

comprador. In China, the comprador knows everything.

"Are there any letters for the judge?" asked Yung How, in a lordly

manner.

"He has them," said the comprador. "He himself took them into the

breakfast-room."

"We leave to-day," said Yung How casually.

"So I understand," said the other.

"I suppose letters will be forwarded?"

"The judge has given instructions. All letters and parcels are to be

forwarded to the British Consulate at Wu-chau."

"In Wu-chau," said Yung How, "I have a brother."

He turned away and went upstairs, where he entered the bedroom of Mr

Waldron. In one of the small drawers of the dressing-table he

discovered the millionaire's cheque-book; and since he could read

English tolerably well, he spent a pleasant five minutes studying the

counterfoils. Then quite suddenly Mr Waldron came in.

"Say," said he, "what are you doing here?"

"Have cleaned hairbrushes," said Yung How, without a moment's

hesitation.

"Then, git!" cried Mr Waldron. "Guess I can fill my own grip-sack. When

I want a slit-eyed son of Satan hanging around my boudoir, I'll send for

him. So, git!"

And Yung How "got." He walked gravely from the room with his head held

proudly in the air, and his eyes fixed upon the ground. He appeared

grossly insulted.

He knew very well, however, that the great city of Wu-chau lies upon the

West River, and is not so far--as the crow flies--from the town of

Pinglo, where Cheong-Chau was in the habit of smoking opium.

Held by Chinese Brigands · 第 3 / 27 章