CHAPTER XXXI.

DEFICIENCY OF FOOD IN FREE SOCIETY.

The normal state of free society is a state of famine. Agricultural

labor is the most arduous, least respectable, and worst paid of all

labor. Nature and philosophy teach all who can to avoid and escape from

it, and to pursue less laborious, more respectable, and more lucrative

employments. None work in the field who can help it. Hence free society

is in great measure dependent for its food and clothing on slave

society. Western Europe and New England get their cotton, sugar, and

much of their bread and meat from the South, from Cuba, Russia, Poland

and Turkey. After all, the mass of their population suffers continual

physical want. McCulloch informs us in his edition of Adam Smith, "that

the better sort of Irish laborers eat meat once a month, or once in six

months; the lowest order never. The better class of English laborers eat

meat twice or three times a week." Now no Southern negro would believe

this if you were to swear to it. Yet it is a very favorable account of

those laborers. The Irish rarely eat bread, and the English peasantry

have wholly inadequate allowance of it. On the Continent, the peasantry

generally live on fruits, nuts and olives, and other things, which our

slaves do not seek as food at all, but as mere condiments to give a

relish to their meat and bread. Agriculture is the proper pursuit of

slaves, to be superintended and directed, however, by freemen. Its

profits are inadequate to the support of separate families of laborers,

especially of white laborers in cold climates, whose wants are greater

than those of negroes at the South. The expenses of families are greatly

lessened where slavery associates a large number under a common head, or

master, and their labor is rendered more efficient and productive.

This is the great idea of the Socialists, and it is a truer one than the

"every-man-for-himself" doctrine of the political economists. Free

society is in great measure fed and clothed by slave society, which it

pays for in worthless baubles, fashionable trifles, and deleterious

luxuries;--without which, slave society would do much better. Every one

should study the census of the Union, in order to see how dependent the

North-east is on slave labor, and how trifling are her agricultural

products.

The profits of slave farming enure chiefly to the advantage of Western

Europe and our North. Practical men, therefore, at the North, so far

from going to work to abolish slavery, are bringing daily a larger

supply of slaves into the slave market, than ever was brought before.

Add the Coolies of Asia and apprentices from Africa to the old negro

slave trade, and the annual supply of new slaves exceeds by far that of

any other period.

The Abolitionists will probably succeed in dissolving the Union, in

involving us in civil and fratricidal war, and in cutting off the North

from its necessary supply of food and clothing; but they should

recollect that whilst they are engaged in this labor of love, Northern

and English merchants are rapidly extending and increasing slavery, by

opening daily new markets for the purchase and sale of Coolies,

apprentices and Africans.

The foreign slave trade is not necessary for the supply of the slave

markets. The increase of the present slaves, if humanely treated, would

suffice to meet that demand. But Africans and Coolies cost less than the

rearing of slaves in America, and the trade in them, whenever carried

on, induces masters to work their old slaves to death and buy new ones

from abroad.

The foreign slave trade, especially the Cooley trade, is the most

inhuman pursuit in which man ever engaged. Equally inhuman to the

victims which it imports, and to the old slaves, whose treatment and

condition it renders intolerably cruel. By directing philanthropy and

public opinion in a false direction, the Abolitionists have become the

most efficient propagandists of slavery and the slave trade. And

slavery, such as it exists in pursuance of the foreign slave trade,

shocks our sense of humanity quite as much as that of the most sensitive

Abolitionists.

Since writing thus far, we met with the following in the Charleston

Mercury:

"WHEAT IN MASSACHUSETTS.--The deficiency in the production of

wheat in Massachusetts alone, in 1855, for the consumption of her

inhabitants, was 3,915,550 bushels; and of Indian corn, 3,420,675

bushels, (_without allowing any thing for the consumption of corn

by cattle_.)

"In 1850, the deficiency in the production of wheat in all the New

England States, was equal to 1,691,502 barrels of flour; and to

3,464,675 bushels of corn, (_without allowing any thing for the

consumption by cattle_.)

"This is 327,185 barrels more than was exported of domestic flour

from all of the United States to foreign countries during the year

ending 30th June, 1855, and 87,000 more barrels than was exported

both of domestic and foreign flour from the United States for the

same period."

We conclude, from our examination of the census, that the grain and

potatoes made in New England would about feed her cattle, horses, hogs

and sheep--leaving none for her inhabitants. We lately compared

carefully the census of Massachusetts and North Carolina, and found, in

round numbers, that according to population, North Carolina produced

annually ten times as much of human food as Massachusetts,--but that

Massachusetts balanced the account by producing annually ten times as

many paupers and criminals as North Carolina. We also discover that the

want of food in the one State and its abundance in the other, tells on

the duration of human life. The mortality in Massachusetts is nearly

double that in North Carolina. We infer that there is ten times as much

of human happiness in North Carolina as in Massachusetts. The census

gives no account of the infidels and the isms--of them there are none in

North Carolina, and Massachusetts may boast that she rivals Germany,

France and Western New York in their production.

Really, it is suicidal folly in New England to talk of disunion and

setting up for herself. She does not possess the elements of separate

nationality. She is intelligent and wealthy; but her wealth is

cosmopolitan--her poverty indigenous. Her commerce, her manufactures,

and moneyed capital, constitute her wealth. Disunion would make these

useless and unprofitable at home, and they would be transferred

immediately to other States and Nations.

North Carolina might well set up for herself, for she can produce all

the necessaries and comforts and luxuries of life within herself, and

has Virginia between herself and danger on the one side, and an

inaccessible sea coast on the other. But we of Virginia, being a border

State, would be badly situated in case of disunion, and mean to cling to

it as long as honor permits. Besides, Virginia loves her nearest sister,

Pennsylvania, and cannot bear the thought of parting company with her.

Tecum vivere amem!

Tecum obeam lubens!

Cannibals all! or, Slaves without masters · 第 31 / 37 章