And all this has its supreme application in the relation of the soul to

Christ. A poor penitent sinner who comes to the Lord in faith becomes

one with the Lord in the profoundest union which the mind of man can

conceive. Faith in Christ unites the soul with Christ just as in

grafting the engrafted scion becomes one with the vital stock.

Now this is the beginning of our reasoning. We are assuming a poor,

penitent, weary soul flinging himself by faith on Christ, and thereby

becoming one with Christ, one with all He is; one with all He has been;

one with all He shall be, sharing His merits, His holiness, His

obedience! By faith in Christ I become one with Christ, and all He is is

thrown over me! And now before the devil I stand as one in Christ; and

in the day of judgment I shall stand as one in Christ, one with Him in

spite of all the sins of my past, and all the weaknesses and

immaturities of the present. "Thou hast covered me with the robe of

righteousness, and clothed me in the garment of salvation." I wear the

righteousness of Christ, and I wear it as a coat of mail.

Now is not that a strong defence? Go back to the illustration of

grafting. I saw a young graft which had just been newly related to a

strong and healthy stock. The graft still looked very poor and weak and

sickly, but it had become vitally one with the healthy stock; it stood

no longer in its own strength. All the resources of the stock were

thrown about it, the merits of the stock were now the scion's, all the

victories of its yesterdays, and all the sap and energies of to-morrow.

The stock is to the scion as a coat of mail! And so it is with the soul

which has become by faith the scion of the Lord.

"All my trust on Thee is stayed,

All my help from Thee I bring;

Cover my defenseless head

With the shadow of Thy wing."

The righteousness of Christ is the breastplate of the soul.

Now let us gather up our practical conclusions: The righteousness of

Christ becomes immediately mine by the act and attitude of faith. Yea,

verily, the most leprous and unclean soul in this city, with a history

unutterably loathsome, whose faith looks up tremblingly to the Saviour,

is immediately covered with the robe of Christ's righteousness, for by

faith he immediately becomes one with the righteousness of Christ. By

faith I can here and now become one with Christ; however poor and

wretched I be, and however sinful I have been, the righteousness of

Christ becomes the armour of my soul. You say that is very dogmatic.

Yes, blessed be God, it is dogmatic, but it is justified dogmatism, for

it is the glorious dogmatism of the gospel of Christ.

And covered with the righteousness of Christ, that imputed

righteousness becomes progressively mine in the appropriation of

experience. His life flows into me like the life of stock into scion,

and all through my days I am assimilating more and more the

righteousness which covers me. His covering righteousness becomes more

and more my rectitude. His covering holiness becomes more and more my

obedience. His righteousness passes more and more into my conscience and

makes it holy; more and more into my affections and makes them lovely;

more and more into my will to make it rich and dutiful in obedience.

Forever and ever His righteousness will cover me, and forever and

forever I shall be growing into His likeness. His righteousness is my

defence. Yes, it is a coat of mail, a protection for breast and back.

His righteousness protects me from the things that are behind, the guilt

and the sins of my yesterdays. His righteousness protects me from the

things of to-morrow, from all the assaults of the unknown way, from the

fear of death, and from the day of judgment.

"When I soar through worlds unknown,

See Thee on Thy Judgment Throne,

Rock of Ages, cleft for me,

Let me hide myself in Thee."

IV

READY!

_Heavenly Father, we thank Thee we are called to be children of

the light. Even though we have been children of the darkness,

and have loved the ways of error rather than of truth, and of

sin rather than of holiness, Thou art calling us to the light of

eternal day. We would answer Thy call in penitence, and we would

return to Thee like wayward children who are coming home again.

We do not ask to lose the sense of our shame, but we ask to

taste the sweetness of Thy forgiveness. We do not ask to forget

our rebelliousness, but we ask to be assured that we are

reconciled to Thee. We would sit at Thy table and receive the

bread of life. We would worship at Thy feet and receive the

baptism of the Holy Spirit. We would stand before Thee with our

feet shod with the shoes of readiness, willing to go out on

errands of Christian love and service. If we are inclined to

frivolity may we become inclined to be serious and reverent. If

we are heedless may we become fired with heavenly ambition and

spiritual devotion. Redeem us from the littleness of selfishness

and lift us into the blessed communion of our fellow-men. Give

us a wide and generous outlook upon human affairs. Endow us with

the sympathy that rejoices with them who are rejoicing and that

weeps with them that weep. If Thou art leading us through the

gloom of adversity may we find that even the clouds drop

fatness. If Thou art leading us through the green pastures and

by the still waters, may we recognize the presence of the great

Shepherd and may our joys be sanctified. Hallow all our

experiences, we humbly pray Thee, and may we all become branches

in the vine of our Lord. Amen._

IV

READY!

"Your feet shod with the preparation of the gospel of peace."

Ephesians 6:15.

A little while ago an article appeared in one of the daily papers with

this startling title: "Boots and shoes may be vital determining factors

in the war." And contrasts and comparisons were made between the

opposing forces in respect to their footgear, and the provision which

had been made for keeping the soldiers' feet strong and hardy. And

allowing even for the ordinary journalistic exaggeration, it is a most

reasonable thing to assume that good, durable, well-fitting boots are

part of the requisite armour for all soldiers who are called to

prolonged and exacting service. Think of those heavy tramps in the early

days of the war, whether in advance or in retreat; and think of the miry

roads and the marshy ground since the rains have fallen; and think of

the wet and soaking trenches where the men have to stand for hours

together; and you will begin to realize what a vital part boots may play

in the terrible hardships of a long and wintry campaign.

In the Roman Empire scrupulous care was given to the feet of the

fighting men. The shoes were specially made, not only for long marches,

but for protection against the secret dangers of the way. They had not

arrived at some of our refinements in devilry, but some of their

subtleties occasioned great destruction. Gall-traps were set along the

road, multitudes of sharp sticks were inserted on the surface of the

road, keen as dagger points, to obstruct the advance of an enemy, and to

maim his soldiers and compel them to fall out by the way. And so it was

an imperative necessity that the Roman soldier be well shod, his feet

made easy for the most exacting march, and defended against the hidden

perils which would maim him in service and spoil him for the fray.

Now the apostle Paul had seen the Roman soldier marching as to war. I

think he must have been particularly fond of watching soldiers because

we can so often see and hear them reflected in his letters. We can

always learn a great deal from a man by studying his metaphors and

figures of speech, and we can get some very suggestive glimpses of his

tastes and interests by watching the analogies of the apostle Paul,

where the army is often tramping through his letters, and the Roman

soldier is often presented to offer counsel to the soldiers of the Lord.

And here in my text we are bidden to look to the soldier's shoes. He is

well shod, so splendidly shod that in a moment he is ready for any call,

along any road, and for any service.

And the Christian, too, has long marches, and often along difficult and

trying roads, and there are flints about and sharp thorns, and other

things that wound and make him stumble. And sometimes there is scarcely

a road at all, and we have never been that way before, and it is like

the work of a pioneer cutting his way through the jungle. What roads we

have to tramp! Especially when we are apostles sent forth on the King's

bidding! And, says the great apostle, "You need shoes for the roads or

you will be unfit for the long journeys, and you will easily become

tired and sore, and you may even drop out of the ranks." And what kind

of shoes are we to wear as soldiers of Christ? How can we be defended in

our long journeyings and in our crusades in the service of the King? The

answer to these questions is given in the words: "Have your feet shod

with the preparation of the gospel of peace." Now what is that?

Let me slightly recast the phrase. One of the words has slightly

altered its colour and significance since the days of the Authorized

Version. I mean the word "preparation." In the earlier days if you spoke

of a man of "preparation" you meant a man who was prepared, a man who

was equal to opportunity, a man who was awaiting the opening of the

door, having everything ready for the call of obligation and service. So

that the word "preparedness" would now be more accurate than the

authorized word "preparation." "Having your feet shod with the

preparedness of the gospel of peace." But I think we shall do even

better if instead of either of these we use the word "readiness."

"Having your feet shod with the readiness of the gospel of peace." What

is that? Look at it a little more closely. "The readiness of the

gospel"; that is the readiness which is born of the gospel as heat is

born of the sun. The gospel of peace enters the soul of a man and takes

possession of it, and then inspires the man with readiness. What for?

Readiness to take the road to tell others the good tidings which have

filled his own soul. That is it. The gospel of peace enters and

glorifies the soul, and it then imparts to the feet a readiness to take

the road, the long and difficult road, if need be, in order to tell to

others the good news which has set it free. That is it. Have your feet

shod with the readiness begotten of the gospel of peace!

Let me give an example, and let it be taken from the book of the

prophet Isaiah. Here, then, are people in exile, sitting in the cold

shadow of oppression, and longing for freedom and home. And over the

hard mountain tracks there come messengers, swift messengers carrying

the glad tidings of emancipation. There they come over the long roads!

And when the suffering exiles see and hear them they break into this

song: "How beautiful upon the mountains are the feet of him that

bringeth good tidings, that publisheth peace; that bringeth good tidings

of God, that publisheth salvation; that saith to Zion, Thy God reigneth!

Break forth into joy! Sing together!" The feet of the messengers were

shod with the readiness begotten of good news, and they were speeding

with comfort to the desolate and distressed.

We have another example in the same book where messengers who were

ladened with a rich experience were bidden to take the high road and

tell their news to others. "O Zion, that bringest good tidings, get thee

up into the high mountain; O Jerusalem, that bringest good tidings, lift

up thy voice with strength; lift it up, be not afraid; say unto the

cities of Judah, Behold your God!... He shall feed His flock like a

shepherd: He shall gather the lambs with His arm, and carry them in His

bosom; and shall gently lead those that are with young." That was the

good news, and with the readiness begotten of the good news the

messengers hastened to make it known. And so it is that our feet, as

disciples of the Lord Jesus, are to be shod with similar readiness, the

readiness begotten of our own experience of the goodness of God, the

readiness to go out on the rough and troubled roads of life, into its

highways and its byways, its broad streets and its narrow streets,

carrying the good cheer of the news of God's redeeming love and grace.

To be ready to go wherever there is any form of bondage, singing the

gospel song of joy and freedom,--that is the privileged service of the

soldiers of the Lord. "How beautiful upon the mountains are the feet of

him that bringeth good tidings!" "Have your feet shod with the readiness

of the gospel of peace."

Now I think it might be good for us to just glance along the roads of

life and look at one or two sorts of people who are held in spiritual

bondage, and who are therefore in need of good news and cheer, and we

will challenge ourselves if our feet are shod with readiness to take

them the gospel of peace. Well, then, look down this road, for here is a

soul who is held in the bondage of despondency and despair. You will

find such souls upon almost any road you like to tread. They are souls

who somehow have fainted; they have lost the warm, cheering, kindling

light of hope. Now failure is never really deadly until it puts out our

hope and freezes the springs of resolution. The only really fatal

element in defeat is the resolution not to try again. We have only

terribly failed when we have furled our sails. Yes, I repeat it; failure

only becomes virulent when it breeds despair.

Now these folk are on the road. They have so utterly failed that they

have lost their vital confidence, and they have become pathetic victims

of self-disparagement. What do they need? They need to have their lamps

re-lit with the cheering light of hope. They need to have their fires

rekindled with the blessed warmth of confidence. They need to hear of

new dawnings, of radiant to-morrows, of larger, brighter coming days.

And if they do need light and fire and sunrise, what is that but to say

that they need to hear again the good tidings of the inexhaustible love

of the risen Lord. They just need Jesus, and the comforting gospel of

His peace.

Yes, but who is to take it? Messengers are wanted, messengers shod with

"the readiness of the gospel of peace," messengers swift and ready to

run these glorious errands as the ministers of eternal hope. Now, are we

shod with that gospel readiness? Are our feet ready for the road? It is

a noble and a gracious ministry. How beautiful upon the mountains are

the feet of him that bringeth oil to smouldering lamps, and fuel to

dying fires, and that cheer and illumine the cold haunts of despondency

and despair! It is Mark Rutherford who says somewhere in what is to me

an unforgettable word: "Blessed are they who heal us of our

self-despisings." Yes, verily it is a beautiful ministry to kindle again

the lovely light of confidence and hope. Are we ready for such service?

Soldiers of Jesus, are our feet "shod with the readiness of the gospel

of peace"?

Look again along the road. Here is another lonely soul, held in the

bondage of a blinding experience. Let us say it is Saul of Tarsus, who

is now on the road to Damascus: "And as he journeyed, he came near

Damascus: and suddenly there shined round about him a light from heaven:

and he fell to the earth, and heard a voice saying unto him: Saul, Saul,

why persecuteth thou me?... And Saul arose from the earth, and when his

eyes were opened he saw no man: but they led him by the hand and brought

him into Damascus." Now here is a man who is held in the bondage of a

blinding experience. He has been smitten in the midnight, but has not

yet seen the dawn. He is convicted of sin, but has not yet found peace.

He has lost his old life but has not yet found the new one. His old

delights have gone, but the new joys have not yet arrived. He has been

stunned, but he is not yet free! And there he is! What is needed? O

surely, what is needed is some human messenger in whom the gospel of

peace dwells like summer sunshine and fragrance, and whose feet are shod

with readiness to carry that gracious summer to others. "And the Lord

said unto Ananias, Arise and go into the street which is called

Straight, and inquire in the house of Judas for one called Saul.... And

Ananias went his way, and entered into the house; and putting his hands

on him, said, Brother Saul, the Lord, even Jesus, that appeared unto

thee on the way as thou camest, hath sent me, that thou mightest receive

thy sight, and be filled with the Holy Ghost. And immediately there fell

from his eyes as it had been scales." And so the blinded found his

sight, and the enslaved found his liberty, and the bewildered found his

peace; and one of the Lord's messengers was the human minister in the

great emancipation. His feet were shod with the readiness of the gospel

of peace. "How beautiful upon the mountains are the feet of him that

bringeth good tidings."

There are other blinded people along the road, people who are stunned

and bewildered, not by dazzling light but by fierce lightning. There are

people who are just blinded by calamity. They have suffered the

lightning stroke of disaster or bereavement. I was talking to one such

troubled soul this very week; and speaking of the repeated blows of her

heavy sorrows she said: "They just left me blind and dumb!" Blind and

dumb along the road! What did she need? O, she just needed the restoring

balm and cordials of heavenly comfort. She needed the soft consolations

of divine grace. And what is that but to say again that she needed the

gospel of peace? And where are the messengers, with feet shod with the

readiness of the gospel of peace, to carry the good tidings to this soul

held in the bondage of silence and night? How unspeakable is the

privilege of carrying this holy grace, and seeing the holy light of

faith breaking upon the face of bewilderment, lovelier far than the

glory of sunrise breaking upon the mountains, flushing the cold snows,

and suffusing with living color the gloominess of the pines! Yes, it is

a beautiful service to carry good tidings to those who are stunned. "How

beautiful upon the mountain are the feet of him that bringeth good

tidings!" Soldiers of Jesus, are our feet shod with this readiness of

the gospel of peace?

Look once more down the road, for there is another soul held in the

bondage of ignorance. Let it be a man of Ethiopia. Let the road be the

steep descent which leadeth down from Jerusalem to Gaza. "A man of

Ethiopia, an eunuch of great authority under Candace, Queen of the

Ethiopians, who had the charge of all her treasure, and did go to

Jerusalem for to worship, was returning, and sitting in his chariot,

read Esaias, the prophet." This man has the Word, but he has not got the

clue. He has the Scriptures, but he has no interpreter. What is needed?

He needs some messenger in whom the Word has become life, and who has

discovered the central secret of the Scriptures in the companionship of

the Lord. "The angel of the Lord spake unto Philip, saying, Arise, and

go toward the south, unto the way that goeth down from Jerusalem unto

Gaza. And he arose and went." "How beautiful upon the mountain are the

feet of him that bringeth good tidings!" "And Philip ran thither to him,

and heard him read the prophet Esaias." He ran on his errand because his

feet were shod with readiness!

"Take my feet and let them be

Swift and beautiful for Thee."

"And Philip said, Understandest thou what thou readest?" So he

explained to him the Word, and through the Word led him unto the Lord.

And this is the last word we read about this man going down to Egypt:

"He went on his way rejoicing!" What a ministry for a servant of the

Lord! And that is your gracious service, fellow-preacher, in the

ministry of the Word. And that is your privilege, Sunday-school teacher,

when you meet your children in the class. You are appointed by the Lord

to light up words that will burn in your scholars' minds to the very end

of the pilgrim way. And that is the privilege of all of us if we will

just have confidence in the guiding grace of the Lord. We need not be

stars in order to light lamps and kindle fires. A taper is quite enough

if it burns with genuine flame. Our greatest fitness for this kind of

service is to be ready to do it, and the Lord Himself will provide the

needful equipment. To have feet shod with readiness, that is what we

need. Then through our ministry it may joyfully happen that many of

"The sons of ignorance and night

Will dwell in the eternal light

Through the eternal love."

There is only one thing remaining to be said. The apostle teaches that

such readiness is armour for our own souls, it is defensive armour

against the world, the flesh and the devil. To be ready to tell the good

news of grace, the gospel of peace, is to have stout protection as you

trudge along the road. Readiness is one piece of armour in the panoply

of God. The soul which is not ready to serve is an easy prey to the evil

one. A man whose feet are swift to carry the good tidings of grace is

the favoured child of glorious promise: "He shall give His angels charge

over thee, to keep thee in all thy ways." While we are ministering to

others we are being ministered unto by the spirits that surround His

throne, and our security is complete.

Then let us pray for the grace and protection of readiness. Let us

pray that the gospel of peace may more and more deeply possess our

souls, so that we may be inspired with that spontaneous readiness which

awaits the King's bidding, and which speeds on its way carrying the

glorious treasures of grace. "Have your feet shod with the readiness of

the gospel of peace." "How beautiful upon the mountains are the feet of

him that bringeth good tidings!"

V

THE SHIELD OF FAITH

_Most Holy God, Who lightenest every man that cometh into the

world, enlighten our hearts, we pray Thee, with the light of Thy

grace, that we may fully know our sins and our shortcomings, and

may confess them with true sorrow and contrition of heart.

Unveil Thy love to us, so that in its clear shining we may

behold the sin of our rebellion, and may turn unto Thee in

humility and fervent devotion. Deliver us, we pray Thee, from

the tyranny of evil habit. Save us from acknowledging any

sovereignty above Thine. Keep us in sight of the great white

throne, and may Thy judgments determine all our ways. Defend us

when we are tempted to fields of transgression. Protect us from

the allurements which assail the senses, and which entice us,

through our fleshly desires, into impure delights. Loose us from

the bonds of vanity and pride, and remove every perverting

prejudice which blinds our vision. Impart unto us the grace of

simplicity. May our worship be perfectly candid and sincere.

Give us a healthy recoil from all hypocrisy, from all mere

acting in Thy holy Presence. Quicken our perception that we may

realize Thy Presence, and feel the awe of the unseen. Lead us,

we pray Thee, to the fountain of life. Quicken our souls so that

we may apprehend the things that concern our peace. Amen._

V

THE SHIELD OF FAITH

"Above all, taking the shield of faith, wherewith ye shall be

able to quench all the fiery darts of the wicked." Ephesians

6:16.

But did the apostle who gives the counsel find his faith an

all-sufficient shield? He recommends the shield of faith, but is the

recommendation based on personal experience? And if so, what is the

nature and value of that experience? What sort of protection did his

faith give to him? When I examine his life what tokens do I find of

guardianship and strong defence? When I move through the ways of his

experience is it like passing through quiet and shady cloisters shut

away from the noise and heat of the fierce and feverish world? Is his

protected life like a garden walled around, full of sweet and pleasant

things, and secured against the maraudings of robber and beast? Let us

look at this protected life. Let us glance at the outer circumstances.

Here is one glimpse of his experience: "Of the Jews five times received

I forty stripes save one; once was I stoned; thrice have I suffered

shipwreck; a day and a night have I been in the deep; in stripes above

measure; in prisons more frequent; in deaths oft; in weariness and

painfulness, in watchings often, in hunger and thirst, in fastings

often, in cold and nakedness." And yet this is the man who speaks about

the shield of faith, and in spite of the protecting shield all these

things happened unto him!

The Whole Armour of God · 第 2 / 11 段